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Friday Sermon: The Language of God
By Babatunde Jose
Language is a human construct, designed to convey ideas and concepts so as to communicate with other humans. God transcends human constructs. Further, “speaking a language” is a physical action. God is not physical.
This question presupposes the wholly inaccurate image of “God” as a physical being who vocalizes by expelling air from His lungs and further chooses to communicate with specific human words. This question is like asking “What language does love speak?”
“Silence is the language of God, all else is poor translation.”― Jalal ad-Din Rumi
There is an old chestnut from WWI. Hans and Dieter are in the trenches, and on one boring evening they are speculating about who is going to win the war. Hans: We’re going to win, obviously. Dieter: Why do you say that? Hans: Well look around you. We’ve got thousands of men here and every one of them is praying to God for our victory right now. Dieter (Pointing to the English lines): But, Hans, they have just as many over there. Don’t you think they’re praying to God too?Hans: Yes, of course they are, but God doesn’t speak English.
The foregoing illustrates the follies inherent in human thinking on what language God speak; God can speak any language. God is the original source of all talents and qualities.
Apparently, there is a supposition that God speaks whatever language we do not understand, but which the local priest, imam, shaman (or other equivalent) does happen to speak, in order to … interpret God’s wishes and commands to us. There’s always a book or a handed-down lore, and it always is somehow in human language, and it always somehow needs interpretation, and it never does well (in terms of preserving ‘veracity’ and ‘legitimacy’ ) in translation. However, this has not deterred the Bible from being translated into many languages from the biblical languages of Hebrew, Aramaic and Greek. As of October 2017 the full Bible has been translated into 670 languages, the New Testament alone into 1,521 languages and Bible portions or stories into 1,121 other languages. And interestingly all services are held in the vernacular.
The God of Judaism is addressed in Biblical Hebrew through prayers, yet Jews speak to him outside the synagogue in all languages, he appears to have spoken to Jewish prophets in their language – biblical Hebrew.
Allah revealed the Quran in Arabic and is still prayed to in Arabic; despite its translation into major languages of the world. It is the most anachronistic of the Abrahamic religions.
Hindu gods are addressed and acknowledged in their rituals in Sanskrit, yet when they appear in films and TV series, they speak Hindi, Punjabi, and Gujarati etc.
The Shinto pantheon is addressed in Japanese, likewise the multitude of Chinese gods are addressed/invoked/propitiated in all manner of different Chinese dialects.
Tibetan Buddhists use Tibetan and Sanskrit in their services, yet for the benefit of those practising Vajrayana Buddhism all over the world; – services are also conducted in all manner of different languages.
Gods are perceived as being somewhat more powerful than humans, and as such perhaps can use any language they wish, when communicating with humans – they’ll use whichever languages humans will understand.
The problem of religious language is worrisome to practitioners of the Abrahamic religious traditions because it has the potential to undermine those traditions. All three faiths proclaim truths about God in written texts, commentary traditions, and oral teachings. In fact, speech about God is essential to both personal praxis and organized celebration in these traditions. Without adequate solution to the problem of religious language, human speech about God is called into question. Without the ability to speak about God and to understand the meaning of what is spoken, the Abrahamic (Middle Eastern) faiths are vulnerable to the criticism that their sacred texts and teachings are unintelligible.
The problem of religious language also provides a challenge for philosophers of religion. If there is no adequate solution to the problem of religious language, large discussions in the domain of philosophy of religion will also be rendered unintelligible.
Once a language becomes associated, with religious worship, its believers often ascribe virtues to the language of worship that they would not give to other language even their native tongues. Religious or sacred language is vested with a solemnity and dignity that ordinary languages are perceived to lack. Consequently, the training of priests in the use of religious language becomes an important cultural investment and the use of the language is perceived to give them access to a body of knowledge that untrained lay people cannot have. This is the reason for the proliferation of Imams, Alfas, marabouts, Pastors and ‘prophets’. On the contrary, services and preachments in vernacular have a spiritual and soul lifting quality which the foreign language can never achieve. The liturgy in Yoruba is a very good example. No amount of English grammar can drive home the essence of the service to a Yoruba congregation. It’s like comparing Shakespeare to D.O. Fagunwa.
If the Holy prophet had emerged among the Bantu of South Africa, the Quran could possibly have been revealed to him in Xhosa. The same reason God revealed the Torah in Hebrew. Had He decided to send His messenger to the people who spoke Urdu He would have chosen Urdu. The Quran 44:58 states explicitly: “Thus We have revealed this [Qur’an] to you in your own tongue so that they may take heed;” because He decided to send His messenger to the Arabs:“Had We sent this as a Qur’an (in the language) other than Arabic, they would have said: “Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?” (Quran 41:44). There is no doubt God raised a prophet from among the brethren of the children of Abraham: I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. Deut 18:18
It’s not rocket science: Prophet Muhammad was an Arab. For him to understand the Quran, it had to be in Arabic. Otherwise how can he understand the message and tell/teach other people. It is like God sending the 10 Commandments to Moses in Chinese. However, one does not have to know Arabic to learn Quran. 1,400 years after, the motive is to understand and live it. People waste years learning Quran in Arabic but do not understand the divine message. People should read and understand the message of Allah in the easiest possible language that they can understand, not necessarily Arabic. Arabic language is for Arabs only. There is also the issue of cultural imperialism associated with religion in a foreign language; as it is impossible to divorce language from culture. This is the main reason for the change from Latin to English and later to vernacular. It is also the major reason for the hiatus over the Hijab and other foreign paraphernalia of the Islamic religion. The head cover is patently a Palestinian (Middle Eastern) dress sense and its common to all Abrahamic religions.
Though it has been argued that the continued use of Arabic as the language of Islamic liturgy is to facilitate the universality of the Umma because it enables every Moslem to worship in the same language; second, Arabic had been used to good effect for a very long time, with the result that there was a great wealth of liturgical material in that language; third, the use of Arabic made it easier to avoid certain dangers of change and experimentation which are congenial to the modern mind; fourth, the continued use of Arabic in the liturgy would make it easier to maintain Arabic as the official language of the religion.
However, it is a fact that if one attends a Masjid, especially in this clime, 80% of the congregants are ignorant of the language in which the proceedings are being conducted, except it is in vernacular. I was asked to deliver a Ramadan lecture to members of NASFAT, Ipaja. I had to stop the lecture to change to Yoruba because majority of the people especially women could not understand English. A Yoruba Moslem attending a Hausa mosque is a glorified spectator; like a blind man in a cinema hall. Ditto for a Hausa in a Yoruba Mosque. Majority of our people who recite the Quran only do so by rote and do not understand the meaning of what they recite. There is a belief that saying prayers in a language one did not understand created a more mysterious, reverent and transcendent atmosphere, but this has been proved erroneous. It is therefore for this reasons that the Catholic Church in 1964 changed from Latin to the vernacular in its Mass.
The Catholic Church and its sacred documents were codified at the Council of Nicaea in 325, and it didn’t change for 1200 years. As a response to the Protestant Reformation, the Church called the Council of Trent in 1545. A recurring topic at the Council was Language of the Church. At the Council of Trent, they reaffirmed the Vulgate, which was a Latin version of the Bible translated by Saint Jerome in the 300s. Pope John XXIII convened the Second Vatican Ecumenical Council (also called Vatican II) in 1959. The major change initiated by Vatican II was to translate the traditional Latin mass into the vernacular; a language specific to a place. Until 1965, all Catholic Mass was said in Latin, and the Church realized that may alienate parishioners who spoke Latin only in church.
Translation is a notoriously difficult feat. It is often said that there are as many translations as there are translators. Despite its problems, the Church stood its ground in favour of the benefits to its wider adherents. This is what we expect Islam to do. Let the people worship in the vernacular. It’s only a matter of time and we will get there.
There is no doubt, when the language is not properly understood adherents could recite inappropriate verses of the Quran for prayer. Understandably, prayer and admonition are two different propositions and the Quran contain both. A congregant reciting an admonitory verse as prayer fails to communicate with God. These facts are never understood except the Book is learnt in the language of the follower. For the foregoing reasons, there is a need to free Islam from the shackles and albatross of the Arab language and culture because: God has no language. It is a spiritual feeling. Languages are just man made creations for communication. Calm your mind and try to establish a connection with the Almighty in whatever language you understand. That is the only road to salvation.
Barka Juma’at and Best wishes for a Happy New Year and a better understanding of God.
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UBA Foundation Kicks Off Festive Season with Spectacular Garden Light-Up
The United Bank for Africa (UBA), through its Corporate Social Responsibility arm, the UBA Foundation, held its annual Garden Light-Up ceremony on Monday at its head office in Lagos.
The event marked the start of the festive season with a spectacular display of lights, fireworks, and music, bringing together staff, customers, and well-wishers in a celebration of unity and gratitude.
The Garden Light-Up, a cherished tradition, reflects UBA’s commitment to spreading joy and fostering a sense of community. Speaking at the event, UBA Group Managing Director/CEO Oliver Alawuba highlighted the bank’s dedication to creating memorable experiences and expressed appreciation for the efforts of staff and customers during a challenging year.
“As we approach Christmas, a time of love, we remember the spirit of giving and community,” Alawuba said. “This ceremony symbolizes hope for the future and the goodness it brings into people’s lives. I encourage everyone to spread kindness and light as we celebrate together.”
The ceremony also marked UBA’s 75th anniversary, with Alawuba emphasizing the bank’s commitment to building a lasting heritage. Guests enjoyed Christmas carols performed by the UBA Customer Fulfilment Centre choir and a guided tour of the UBA Foundation gardens at Lagos Marina.
In addition to the festivities, the UBA Foundation reaffirmed its commitment to sustainable development through initiatives that focus on education, environmental conservation, economic empowerment, and community welfare. As part of its corporate social responsibility, the Foundation will provide meals to tens of thousands of people across Africa during the holiday season.
The event ended with fireworks, leaving attendees inspired and excited for the season of giving.
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My Economic Policies Harsh, But Yielding Results, Tinubu Insists
President Bola Tinubu has, for the umpteenth time, insisted that the economic policies that he initiated on assumption of office are now yielding the desired results.
Tinubu, who acknowledged that the policies are harsh on the people, stated that the decision became imperative in order to salvage the country from the crises facing it.
Speaking during the 34th and 35th convocation ceremonies of the Federal University of Technology, Akure, FUTA, the President, who was represented by the Vice Chancellor of the University of Ilorin, Prof. Wahab Egbewole, stated that Nigeria is now moving from consumption to production economy.
While calling for the people’s understanding and support, he maintained that his administration is open to criticisms and admiration.
The President said: “The need to salvage the future of our children and bring the country back from the brink of collapse necessitated the strategic decisions to remove the fuel subsidy and also unify the exchange rates.
“I am not unaware of the consequences of the tough decisions on our people. I sincerely wish there could be softer options.
“The macro-economy of our dear country is improving by the day and beyond expectations. The micro-economy, which directly affects our citizens, is also taking shape gradually with positive results.
“By the grace of the Almighty God, every household will experience a better life and have brighter hope for the future.
“We are working hard to ensure the safety of every Nigerian in every part of the country. Our security architecture is up to the task, and the ugly narratives of the past are changing for good. Also, we are not relenting in our pursuit of making our country a haven of prosperity for all.”
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Ademola Adeleke and Two Years of Significant Milestone
By Eric Elezuo
“We are only getting started. The journey of transforming Osun State into a state of opportunities for all is ongoing, and with your continued support, we will achieve even greater things” – Governor Adeleke
The atmosphere at the Aurora Event Centre was a clear testament that the Governor of Osun State, His Excellency, Senator Ademola Jackson Nurudeen Adeleke, is not just a man of the people, but a man, whose presence and influence command love and admiration, evidence of his passion for good governance and lucid display of affection for the plight of the people.
It was the gathering of champions; a gathering that explains that his Excellency, better known as the performing Governor, has exceeded all expectations, and delivered much more than the dividends of democracy just two years in office.
The event was the celebration of excellence; the celebration of a significant milestone that has completely changed the topography of Osun State. The excitement exhibited by the people on the day, was therefore, not surprising.
Prior to the November 27, 2024 d-day, the Osun State Government had unveiled a 16-day events to mark the grand second anniversary as governor of the state.
The Secretary to the State Government, Mr. Teslim Igbalaye, who unveiled the ceremonies, rated Adeleke high in terms of service delivery, grassroots development and human capacity development.
The 16-day fiesta, according to Igbalaye comprises a health walk, novelty match, Jumaat, church service, state awards presentation, and projects commissioning.
Commenting on the achievements of the administration in the past two years, Igbalaye, said Adeleke had surpassed expectations, assuring that an increase in political activities would not distract the governor from completing all ongoing projects.
Among the projects commissioned was the dualisation of the Old Garage-Okefia Lameco Freeway, which was done by a former President, Chief Olusegun Obasanjo, which much gusto and fanfare with other dignitaries in attendance including representatives of the eight assembly – Senator Dino Melaye and Lanre Tejuoso. Others were Juju music maestro, Sir Shina Peters, notable traditional rulers, members of the executive council as well as state assembly members.
In his address at the commissioning, Obasanjo lauded Adeleke’s steadfastness in the discharge of his constitutional duties of providing good governance, reminding him that there are two more years from the present midterm, to unleash more his human faced policies, programmes and projects.
Other dignitaries that commissioned many other projects during the period included the Governor of Oyo State, Mr. Seyi Makinde, who commissioned the Osogbo Ring Road; the Minister of Works, Engr. Dave Umahi, and the Minister of Aviation, Festus Keyamo, who laid foundation for the proposed Osun Airport, and performed turning of sod for emerging projects, and a host of others.
It is worth noting that inaugurated projects spanned across the 30 local government areas in the state.
Presentation of bond certificates to contributory pensioners and presentation of award to Governor Adeleke by the contributory pensioners was also done.
As early as 10am, the event venue was a beehive of activities with groups, market men and women, political associations and students unions among others, singing the praises of the administration and the person of the governor. It was the grand entrance of the governor, flanked by aides and associates, that set the stage for what later become the mother of all events.
In their various speeches, all represented groups lauded the giant strides of the governor, highlighting areas of staunch improvement including Healthcare, Education, Investments, Entertainment, Sports, Rural Electrification and Technological advancement.
Additionally, awards were presented to outstanding individuals who contributed significantly to the growth and development of the state just as long awaited CofOs were released to deserving citizens of the state.
While addressing the mammoth crowd of happy indigenes, Governor Adeleke thanking them for their support and promised to continue his administration’s efforts in education, health, and infrastructure.
However, it was the governors speech that gave vent and flesh to the myriads of achievements that the brief two years of the Adeleke-led administration has bestowed on the people of Osun State.
He therefore, rendered his stewardship, a catalogue of immutable achievements that everyone has come to agree on.
He said, as broadcasted:
My good people of Osun State, today marks my two years in office as your popularly elected Governor. I start this broadcast by paying glowing tributes to elders, women, youths and residents of Osun State.
I convey my deep appreciation for your strong support and prayers. From November 27th, 2022 to date, Osun residents have demonstrated unshaken faith in our government. Your prayers for me and my team have strengthened us significantly. Your regular counseling have enhanced our intentional drive to deliver on good governance.
My people, you are well aware of what Osun was on and before we took over two years ago. We all recall the pains and sufferings of the public servants and pensioners. We remember the huge infrastructure and policy deficit in transportation, health, education, water, ICT, environment, agriculture and commerce and industry. We cannot forget in a hurry the deep gap between the state leadership and the people.
To revive the state and deliver on good governance, my administration launched out with a five-point agenda. We targeted specific areas of needs of the people which form the major components of the clearly defined agenda.The goal principally was to address the aspirations and immediate needs of our people.
In line with norms of accountability and responsibility to the electorate, I am obligated to render my stewardship midway into the life of our administration. It is, therefore, with praises to God Almighty and the universe that I address you on major advances our admnistration has already recorded across the sectors.
We pursue a preventive health care policy which places emphasis on access to health care. By today, our administration has upgraded 200 primary health care centers out of almost 400 with solar power, boreholes and medical materials. We are now shifting attention to the six general hospitals for upgrade and refurbishing.
In the same vein, we conducted two major Imole medical outreach with over 100, O00 beneficiaries. The third edition is upcoming, even as we have enrolled 29,000 pensioners in the health insurance scheme to bankroll their Healthcare.
On water supply, we developed three structure plans of immediate, short and long term template to resolve the acute water shortage inherited in 2022. Immediately, we delivered 332 boreholes across the 332 political wards in the state. Another 332 is ongoing. Simultaneously, we commenced the rehabilitation of the water works in major towns by relaying the rusted pipes laid in early 70s. Additionally, the abandoned 10 mini-water works are being revived while the project for Ora water scheme is also under implementation.
In the agricultural sector, we started the farm mechanization plan by purchasing 31 tractors in the first phase. Farm inputs were regularly distributed and I am launching the youth agropreneur programme across the 30 local governments and the area councils. We are reviving the farm settlements. We are implementing the new Cocoa and Cashew expansion initiatives.
For the education sector, the University of Ilesa has become a reality with take off grants and accredited courses. Rehabilitation of its internal roads are now ongoing. For the Osun State University, four abandoned projects were completed and a new anatomy laboratory was started and completed by our administration. We rehabilitated 99 secondary schools, restarted the upgrade of the six technical colleges and are about to issue letters of appointment to new teachers.
For the public service sector, our government has paid about 12 billion pension debt in two years compared with 11 billion paid by the opposition for its 12 years in the government of the state. We restored normalcy within the public service with permanent secretaries and regular promotion exercises. Half salary debt is being paid in phases, and a new minimum wage has just been approved for the state workers. Ours is an openly pro-workers government.
In Science and Technology, we gave Osun its first ICT policy, innovations policy and Startup legal framework. We introduced the first digital economy agenda for the state. Implementation of these policies and programmes are ongoing.
For the power sector, our government is finalizing a policy and legal frameworks for the electricity market system. With the devolution of the power sector, the passage of the electricity bill into law in Osun state will enable us to regulate stakeholders in the sector. An electricity regulatory commission will be set up to license generators of powers among others.
My dear people of Osun state, our administration has constructed over 120 kilometers of roads across the state. Several inter- state and intra-city roads completed are to be commissioned during this 16 days anniversary. Two major flyovers are also progressing to completion at Osogbo while works are progressing at the Ile Ife Flyover and Ilesa dualization.
I have redirected our efforts and plan at the completion of Iwo-Osogbo road. We have added the dualisation of Odoori – Adeeke road inside Iwo to be executed in two phases. The first phase will reach Post -Office and Oluwo Palace while the second phase will take off from Post Office to Adeeke Junction.
Our government has enhanced the local economy, not just through its local content policy, we have also expanded access to financing for artisans and small businesses through the cooperative societies. Several millions of naira have been advanced to the state cooperative movement as revolving loans, the first time since the First Republic. We encouraged creation of ward-based artisans cooperative societies across the 332 political wards. Another millions of naira have been advanced to the 332 business groups as revolving loans. During this anniversary, another set of small businesses will get microcredit cheques. Osun money is truly revolving within Osun State economy.
I want our people to note for the record that for all our projects and programmes, we did not obtain any loan. We only block leakages in the state finance and employ local content to moderate project cost and enforce high standards. We never discriminate on inherited projects and we never sack any contractors engaged by our predecessor. We run an open transparent government.
For the second half of our government, I reassure all sons and daughters of Osun State that the government under my leadership will complete all ongoing projects. We will continue to address the infra and social needs of our people. We will strike a balance between hard and soft infrastructure.
Going forward, we will deepen our consultation and interactive mechanism with the citizenry. As we have acted only in public interest in the last two years, we will sustain our responsiveness and respect for the wills and aspirations of our people.
Therefore, I invite you to join me as we commence the anniversary with town hall meetings and commissioning of projects and programmes.
Once again, I thank Osun elders, sons and daughters for your support and prayers. I remain your Governor who is ever committed to service to the high and the low, to the poor and the rich, and to all our citizens and residents.
I thank you for listening.
HE, Senator Ademola Jackson Nurudeen Adeleke, Executive Governor of Osun State.
Governor Adeleke, on July 16 2022 defeated the incumbent administration of Adegboyega Oyetola, and was sworn in as governor on November 27, 2022 to begin a four-year term.
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