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Friday Sermon: The Language of God
Published
7 years agoon
By
Eric
By Babatunde Jose
Language is a human construct, designed to convey ideas and concepts so as to communicate with other humans. God transcends human constructs. Further, “speaking a language” is a physical action. God is not physical.
This question presupposes the wholly inaccurate image of “God” as a physical being who vocalizes by expelling air from His lungs and further chooses to communicate with specific human words. This question is like asking “What language does love speak?”
“Silence is the language of God, all else is poor translation.”― Jalal ad-Din Rumi
There is an old chestnut from WWI. Hans and Dieter are in the trenches, and on one boring evening they are speculating about who is going to win the war. Hans: We’re going to win, obviously. Dieter: Why do you say that? Hans: Well look around you. We’ve got thousands of men here and every one of them is praying to God for our victory right now. Dieter (Pointing to the English lines): But, Hans, they have just as many over there. Don’t you think they’re praying to God too?Hans: Yes, of course they are, but God doesn’t speak English.
The foregoing illustrates the follies inherent in human thinking on what language God speak; God can speak any language. God is the original source of all talents and qualities.
Apparently, there is a supposition that God speaks whatever language we do not understand, but which the local priest, imam, shaman (or other equivalent) does happen to speak, in order to … interpret God’s wishes and commands to us. There’s always a book or a handed-down lore, and it always is somehow in human language, and it always somehow needs interpretation, and it never does well (in terms of preserving ‘veracity’ and ‘legitimacy’ ) in translation. However, this has not deterred the Bible from being translated into many languages from the biblical languages of Hebrew, Aramaic and Greek. As of October 2017 the full Bible has been translated into 670 languages, the New Testament alone into 1,521 languages and Bible portions or stories into 1,121 other languages. And interestingly all services are held in the vernacular.
The God of Judaism is addressed in Biblical Hebrew through prayers, yet Jews speak to him outside the synagogue in all languages, he appears to have spoken to Jewish prophets in their language – biblical Hebrew.
Allah revealed the Quran in Arabic and is still prayed to in Arabic; despite its translation into major languages of the world. It is the most anachronistic of the Abrahamic religions.
Hindu gods are addressed and acknowledged in their rituals in Sanskrit, yet when they appear in films and TV series, they speak Hindi, Punjabi, and Gujarati etc.
The Shinto pantheon is addressed in Japanese, likewise the multitude of Chinese gods are addressed/invoked/propitiated in all manner of different Chinese dialects.
Tibetan Buddhists use Tibetan and Sanskrit in their services, yet for the benefit of those practising Vajrayana Buddhism all over the world; – services are also conducted in all manner of different languages.
Gods are perceived as being somewhat more powerful than humans, and as such perhaps can use any language they wish, when communicating with humans – they’ll use whichever languages humans will understand.
The problem of religious language is worrisome to practitioners of the Abrahamic religious traditions because it has the potential to undermine those traditions. All three faiths proclaim truths about God in written texts, commentary traditions, and oral teachings. In fact, speech about God is essential to both personal praxis and organized celebration in these traditions. Without adequate solution to the problem of religious language, human speech about God is called into question. Without the ability to speak about God and to understand the meaning of what is spoken, the Abrahamic (Middle Eastern) faiths are vulnerable to the criticism that their sacred texts and teachings are unintelligible.
The problem of religious language also provides a challenge for philosophers of religion. If there is no adequate solution to the problem of religious language, large discussions in the domain of philosophy of religion will also be rendered unintelligible.
Once a language becomes associated, with religious worship, its believers often ascribe virtues to the language of worship that they would not give to other language even their native tongues. Religious or sacred language is vested with a solemnity and dignity that ordinary languages are perceived to lack. Consequently, the training of priests in the use of religious language becomes an important cultural investment and the use of the language is perceived to give them access to a body of knowledge that untrained lay people cannot have. This is the reason for the proliferation of Imams, Alfas, marabouts, Pastors and ‘prophets’. On the contrary, services and preachments in vernacular have a spiritual and soul lifting quality which the foreign language can never achieve. The liturgy in Yoruba is a very good example. No amount of English grammar can drive home the essence of the service to a Yoruba congregation. It’s like comparing Shakespeare to D.O. Fagunwa.
If the Holy prophet had emerged among the Bantu of South Africa, the Quran could possibly have been revealed to him in Xhosa. The same reason God revealed the Torah in Hebrew. Had He decided to send His messenger to the people who spoke Urdu He would have chosen Urdu. The Quran 44:58 states explicitly: “Thus We have revealed this [Qur’an] to you in your own tongue so that they may take heed;” because He decided to send His messenger to the Arabs:“Had We sent this as a Qur’an (in the language) other than Arabic, they would have said: “Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?” (Quran 41:44). There is no doubt God raised a prophet from among the brethren of the children of Abraham: I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. Deut 18:18
It’s not rocket science: Prophet Muhammad was an Arab. For him to understand the Quran, it had to be in Arabic. Otherwise how can he understand the message and tell/teach other people. It is like God sending the 10 Commandments to Moses in Chinese. However, one does not have to know Arabic to learn Quran. 1,400 years after, the motive is to understand and live it. People waste years learning Quran in Arabic but do not understand the divine message. People should read and understand the message of Allah in the easiest possible language that they can understand, not necessarily Arabic. Arabic language is for Arabs only. There is also the issue of cultural imperialism associated with religion in a foreign language; as it is impossible to divorce language from culture. This is the main reason for the change from Latin to English and later to vernacular. It is also the major reason for the hiatus over the Hijab and other foreign paraphernalia of the Islamic religion. The head cover is patently a Palestinian (Middle Eastern) dress sense and its common to all Abrahamic religions.
Though it has been argued that the continued use of Arabic as the language of Islamic liturgy is to facilitate the universality of the Umma because it enables every Moslem to worship in the same language; second, Arabic had been used to good effect for a very long time, with the result that there was a great wealth of liturgical material in that language; third, the use of Arabic made it easier to avoid certain dangers of change and experimentation which are congenial to the modern mind; fourth, the continued use of Arabic in the liturgy would make it easier to maintain Arabic as the official language of the religion.
However, it is a fact that if one attends a Masjid, especially in this clime, 80% of the congregants are ignorant of the language in which the proceedings are being conducted, except it is in vernacular. I was asked to deliver a Ramadan lecture to members of NASFAT, Ipaja. I had to stop the lecture to change to Yoruba because majority of the people especially women could not understand English. A Yoruba Moslem attending a Hausa mosque is a glorified spectator; like a blind man in a cinema hall. Ditto for a Hausa in a Yoruba Mosque. Majority of our people who recite the Quran only do so by rote and do not understand the meaning of what they recite. There is a belief that saying prayers in a language one did not understand created a more mysterious, reverent and transcendent atmosphere, but this has been proved erroneous. It is therefore for this reasons that the Catholic Church in 1964 changed from Latin to the vernacular in its Mass.
The Catholic Church and its sacred documents were codified at the Council of Nicaea in 325, and it didn’t change for 1200 years. As a response to the Protestant Reformation, the Church called the Council of Trent in 1545. A recurring topic at the Council was Language of the Church. At the Council of Trent, they reaffirmed the Vulgate, which was a Latin version of the Bible translated by Saint Jerome in the 300s. Pope John XXIII convened the Second Vatican Ecumenical Council (also called Vatican II) in 1959. The major change initiated by Vatican II was to translate the traditional Latin mass into the vernacular; a language specific to a place. Until 1965, all Catholic Mass was said in Latin, and the Church realized that may alienate parishioners who spoke Latin only in church.
Translation is a notoriously difficult feat. It is often said that there are as many translations as there are translators. Despite its problems, the Church stood its ground in favour of the benefits to its wider adherents. This is what we expect Islam to do. Let the people worship in the vernacular. It’s only a matter of time and we will get there.
There is no doubt, when the language is not properly understood adherents could recite inappropriate verses of the Quran for prayer. Understandably, prayer and admonition are two different propositions and the Quran contain both. A congregant reciting an admonitory verse as prayer fails to communicate with God. These facts are never understood except the Book is learnt in the language of the follower. For the foregoing reasons, there is a need to free Islam from the shackles and albatross of the Arab language and culture because: God has no language. It is a spiritual feeling. Languages are just man made creations for communication. Calm your mind and try to establish a connection with the Almighty in whatever language you understand. That is the only road to salvation.
Barka Juma’at and Best wishes for a Happy New Year and a better understanding of God.
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Senate Approves Tinubu’s Request to Deploy Troops to Benin Republic
Published
4 days agoon
December 9, 2025By
Eric
The Senate has approved President Bola Tinubu’s request to deploy troops to Benin Republic over botched coup in the West African nation, about 72 hours after Nigeria Airforce took control of Benin airspace, following the sitting president’s request for assistance.
Tinubu’s request was conveyed in a letter read by the Senate President Godswill Akpabio during plenary on Tuesday, December 9.
The president said the action was based on Section 5(5) of the 1999 Constitution, which requires presidential consultation with the Senate before sending the armed forces on combat missions outside the country.
“Pursuant to Section 5 (5) Part 2 of the Constitution of the Federal Republic of Nigeria 1999 as amended, I seek, further to consultation with the National Defence Council, the consent of the Senate for the deployment of Nigerian troops to the Republic of Benin,” he wrote.
He noted that the request followed an urgent appeal from President Patrice Talon, who sought immediate air support to repel an attempted unconstitutional seizure of power.
Tinubu further urged the lawmakers to act swiftly, citing the close relationship between Nigeria and Benin and the collective security obligations under ECOWAS.
“This request is made further to a request received from the Government of Benin Republic for the exceptional and immediate provision of air support by the Armed Forces of the Federal Republic of Nigeria.
“The distinguished Senate may wish to note that the Government of the Republic of Benin is currently faced with an attempted unconstitutional seizure of power and disruption and destabilisation of democratic institutions,” he stated.
He stressed that the situation in Benin required urgent external support to stabilise democratic institutions.
“The situation, as reported by the Government of Benin, requires urgent external intervention. The distinguished Senate considers the close ties of brotherhood and friendship which exist between Nigeria and the Republic of Benin, as well as the principles of collective security upheld within ECOWAS.
“It is our duty to provide the support as requested by the Government of the Republic of Benin. While it is my hope that the Senate will consider and approve this request expeditiously, please accept, distinguished Senate President, distinguished senators, the assurances of my highest consideration and personal regards,” he added.
The Senate consequently approved the request.
On Sunday, December 7, a group of soldiers appeared on Benin’s state television. They seized power and declared that they had dissolved the government in what appeared to be another coup in West Africa.
Identifying themselves as the Military Committee for Refoundation, they announced the ousting of the president and the dissolution of all state institutions, adding that Pascal Tigri, a lieutenant colonel, had been named as the head of the committee.
The mutiny triggered hours of tension across the country as loyal security forces worked to restore order and secure key state institutions. Authorities say several of the coup plotters were arrested, while others were being hunted.
Reacting to the development, Tinubu praised the Nigerian Armed Forces for their rapid intervention, which aided loyalist forces to dislodge the soldiers who had taken over the national television station and declared Talon’s ouster.
According to a statement signed by Tinubu’s Special Adviser on Information and Strategy, Bayo Onanuga, the Beninese government formally sought Nigeria’s military support through two separate communications after the coup plotters announced the suspension of democratic institutions.
Tinubu, said while acting on the request, he ordered Nigerian Air Force fighter jets to take control of Benin’s airspace and assist in flushing out the mutineers from strategic locations, including the national broadcaster and a military camp.
Talon, who has been in office since 2016, had been expected to leave office next April – 2026, at the end of his second term in 2026 – the maximum allowed by the constitution, after the upcoming presidential election.
The attempted coup adds to a troubling pattern of political instability in West Africa, where Niger, Burkina Faso, and Guinea-Bissau have all recently experienced military takeovers or attempted uprisings.
Following the increasing coups in the West African sub-region, the Economic Community for West African States (ECOWAS) declared a state of emergency on political situations in the region on Tuesday.
The President of the ECOWAS Commission, Omar Touray, made the declaration during the 55th session of the Mediation and Security Council, at the ministerial level in Abuja.
Source: ICIR
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Breaking: FG Secures Release of 100 Pupils of Saint Mary’s School
Published
6 days agoon
December 7, 2025By
Eric
By Eric Elezuo
The Federal government has announced the release of 100 pupils of Saint Mary’s School, Papiri, Niger State.
According reports monitored on Channels Television on Sunday, only 100 out of the about 250 pupils in the captivity of the terrorists were released.
Details soon…
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Atiku Abubakar @79: Celebrating a True Statesman + Dele Momodu’s Inspiring Tribute
Published
2 weeks agoon
November 29, 2025By
Eric
By Eric Elezuo
The rich cultural border town of Jada in Adamawa State, Nigeria, came briskly alive during the week, when trusted colleagues and associates, party bigwigs and immediate family members, trooped in to honour a man, whose legacies of political sagacity and entrepreneurial wizardry have become a reference point, Alhaji Atiku Abubakar, a former Vice President of the Federal Republic of Nigeria, as he celebrates his 79th birthday.
With fanfare, razzmatazz and deep-rooted joy, the about-to-become-octogenarian hosted a week-long soiree rooted in legit discourse, high profile networking and philanthropy for all and sundry.
Known for his near-impeccable public service image, Atiku is revered as the Midas of our time, converting almost nothing to something of immense value.

A former Speaker of the House of Representatives, Hon Yakubu Dogara, once described the invincibility of the Wazirin Adamawa as follows:
1. Give him pure water and he’ll turn it into Farro water
2. Show him a Primary school and he’ll turn it into a world class univeristy
3. Show him a jetty and he’ll turn it into a world class port
4. Give him a bull and a heifer and just few years and he ll give you a herd
5. Give him a bag of chaff and he’ll mill it into animal feed
6. Give him a bottle of bala blue and he’ll turn the cream to farro juice
7. Give him a home and he’ll bring Nigeria into it as family members
8. Make him walk into an environment where there is contention and fight and see how they fade into peace.
From the Nnamdi Azikiwe International Airport to the Yola Airport in Adamawa State, heartfelt accolades from supporters trailed every movement of the vice president, who absorbed all with equanimity, acknowledging greetings with finesse and humility, stopping at regular intervals for a deep hug and claspy handshake that says more friendship and camaraderie.

The grand finale of the activities was held at the Atiku Family Event Hall in Jada with a well-attended Commemoration Lecture that drew dignitaries and admirers including political associates, mentees, members of the diplomatic corps and many others from far and wide. Though it was meant to be an in-house celebration, it drew together distinct policy makers and more.
From one distinguished speaker to another, soul striking lectures and goodwill messages were delivered including tributes aimed at extolling the stateman-like qualities of His Excellency.

It is instructive to note that Atiku, as he is easily recognized, is not just another politician; he is exceptionally versatile as a detribalised, prolific entrepreneur and a practitioner of politics without bitterness. It is not a wonder therefore that he has excelled in politics, public service, and entrepreneurship, most especially.
It was in the notes of the one of the keynote speakers, Chief Dele Momodu, that the underlying greatness, humane qualities and more of Atiku Abubakar were laid bare before public scrutiny.
Momodu, in a lecture he titled Alhaji Atiku Abubakar: The Consumate Democrat, took the audience down memory lane as he highlighted the uncommon humility the Waziri Adamawa demonstrated when he stepped down for MKO Abiola in 1993.
The details of Chief Momodu’s speech are as follows:
ALHAJI ATIKU ABUBAKAR: THE CONSUMMATE DEMOCRAT

It gives me great pleasure, and I consider it a privilege, to have been invited to speak about one of the greatest Nigerians alive today. There’s no way I would have turned down this request.
Just last week, I was invited to a roundtable meeting at the British House of Lords in London, also at the behest of Alhaji ATIKU ABUBAKAR. I wish to offer my sincere gratitude to ALHAJI for his confidence in me and his demonstration of love for me at all times.
My earliest recollection of Alhaji was wayback in 1993, in the beautiful city of Jos, where three political gladiators, Alhaji Babagana Kingibe, Alhaji Atiku Abubakar, and Chief Moshood Abiola had locked horns in a world heavyweight bout to decide who picks the Presidential ticket of the Social Democratic Party. I was barely 32/33 at that time but I was politically savvy and heavily inspired and motivated by my adopted father, Chief Moshood Abiola.

The SDP primary of that year remains unprecedented till this day. I will not bore you with details of the Convention that brought these juggernauts into a three horse race, which only one of them can, and must win. But there was a logjam and the only way a winner could have emerged was for one of them to step down and quit the race. This was a tough decision for all of them.
Alhaji Babagana Kingibe enjoyed the avuncular support of most of the SDP Governors. Alhaji Atiku had access to the extensive networks of his mentor Major General Shehu Musa Yar’Adua. The Abiola team calculated well and smartly by reaching out to the godfather pronto. The incredible then happened. Without much ado, Alhaji stepped down and thus cleared the coast for the eventual victory of my adopted father, Chief Moshood Abiola. Since then, unknown to Alhaji Atiku, I have been his big fan. Alhaji did not throw tantrums or sulk endlessly like a baby. He did not seek to destroy their party. Not that he didn’t have enough reasons to be angry and bitter but he chose the path of uncommon equanimity and submitted himself to the immutable will of Allah at His appointed time.

What could have made matters worse, Alhaji Atiku failed to clinch the runningmate slot, against conventional wisdom of give and take. Again, Alhaji Atiku went back to his drawing board, and about his life peacefully without raining a tirade of insults against distinguished elders who have paid their dues to our country. Even when he had the opportunity to retaliate after the June 12 debacle, Alhaji followed a path of honor by supporting Chief Abiola, unconditionally, and for the revalidation of his mandate. Alhaji Atiku is not your common politician.
As fate would have it, he later contested the Governorship election in his home state and won. But before settling down to his Gubernatorial assignments, he was invited to be the Vice President to President Olusegun Obasanjo. He would soon become the most effective and influential Vice President ever in Nigeria. As the head of the economic team, he was able to attract and work with the best and brightest. The gentleman’s agreement was that he would Vice for the office of the President after one term, but again he was let down. He could have fought tooth and nail against his Boss, President Olusegun OBASANJO but he chose the path of absolute peace and patience. But his boss was unhappy that Alhaji and his friends ever challenged him. President OBASANJO went after them like bullets. And there were collateral damages here and there. Several of my friends in Alhaji’s office at the Presidential villa were summarily sacked.

I must confess that I have never seen a man like Alhaji before. He takes everything in his strides. Most politicians would have brought down the rooftops. His faith in Allah is unshakable. What should have been to his glory eventually became his albatross. But Allah compensated with extraordinary favor as a businessman. While his peers became parasites feeding fat on the State, Alhaji became King Midas and most businesses he touched turned to gold. Though he never abandoned his political dreams, he pursued his ambition with visionary clarity and painstaking discipline. He never engaged in violence. He rather invested unrelentingly in the rule of Law. Whenever he contested and he felt robbed of victory, he headed to the courts of the land. Many of his landmark cases have since enriched our jurisprudence and legal lexicon. He has remained a tireless fighter and defender of the rights of the common man.
It is a tragedy that such a man of sharp intellect and prodigious talents has been endlessly maligned in the name of politics.

It must be noted that many of our political icons had suffered similar persecution in the past. My sad conclusion is that when we refuse to encourage good people, the worst amongst us will continue to thrive.
I make bold to declare my maximum respect for ALHAJI ATIKU ABUBAKAR as a great man of ideas and ideals, a peacemaker, man of God, blessed family man, absolutely detribalised, very cosmopolitan, well educated, versatile, humble in spirit, unpretentious, experienced and exposed. He is without doubt a man of diversity and destiny. May Allah preserve him for the benefit of all us because in the days of tribulations, kids must run to the elders of the house. No one else is better prepared for this role at this auspicious moment.
Please, let’s all rise and give a standing ovation to a leader who has refused to give up on his goals…

Other speekers, who eulogized the celebrant in goodwill messages were former Adamawa Governor Jibrilla Bindow, Senator Ishaku Abbo, Senator Aishatu Dahiru Ahmed Binani, Senator Abdulaziz Nyako and several others.
In his traditional soft-spoken nature, Atiku expressed gratitude to all attendees, with special appreciation to the organizers, and special mention of Prof. Ahmed Shehu (Pullo Jada) for their dedicated efforts to ensure the smooth sailing of the event.
THE MAN ATIKU ABUBAKAR

Below is brief history of the former Vice President as told by himself –
I was born on the 25th of November 1946 in Jada village, Adamawa State Like many of my generation, my father was opposed to Western education and tried to keep me out of school. When the government discovered this, my father spent a few days in jail. I was then enrolled in Jada primary school.
When I was only 11 years old, my father drowned and died while trying to cross a small river. The task of raising me then fell on my mother. At that age I resolved to work hard, remain focused and be successful in life to make my her proud. In 1960, I was admitted to Adamawa Provincial Secondary School in Yola.
Academically, I did well in English Language and Literature but I struggled with Physics, Chemistry and Mathematics. I spent most holidays working to earn extra money. In 1961, when I was 15 years old, my mother’s elder brother sold the family house in Jada without her knowledge and rendered us homeless. I spent that holiday working and from my earnings, I bought a house for my mother in Ganye. I became an orphan when my mother suffered a heart attack and died in 1984.

Post Secondary School
I graduated from secondary school in 1965. After that, I studied at the Nigeria Police College in Kaduna for a short while. I left when I was unable to present an O-Level Mathematics result. I worked briefly as a Tax Officer in the regional Ministry of Finance, from where I gained admission to the School of Hygiene in Kano in 1966.
I graduated with a Diploma in 1967, having served as Interim Student Union President at the School. In 1967 I enrolled for a Law Diploma at the Ahmadu Bello University Institute of Administration, on a scholarship from regional government. After graduation in 1969, I was employed by the Nigerian Customs Service.
Family
I met nineteen year old Titilayo Albert when I was serving at Idiroko, Lagos, and in December 1971 I married her secretly, because her family was initially opposed to the union. On 26 October 1972, Titi delivered a baby girl and we named her Fatima. Titi later gave birth to Adamu, Halima and Aminu.
In January 1979 I married Ladi Yakubu as my second wife. I wanted to expand the Abubakar family. I had no siblings and I felt extremely lonely as a child. I did not want my children to feel that way.
This is why I married more than one wife. My wives are my sisters, my friends, and my advisers and they complement one another. Ladi gave birth to Abba, Atiku, Zainab, Ummi-Hauwa, Maryam and Rukayatu.

In 1983 the late Lamido of Adamawa who had become like my father made me the Turaki of Adamawa. This position was usually reserved for one of the Emir’s favorite sons and was rarely given to non-royals like me. To ensure that I met the ‘blood tie’ requirement for the title, the Lamido gave me one of his daughters, Princess Rukaiyat, to marry.
She gave birth to Aisha, Hadiza, Aliyu, Asmau, Mustafa, Laila and Abdulsalam. I married Fatima Shettima in 1986. She gave birth to Amina (Meena), Mohammed and two sets of twins Ahmed and Shehu, Zainab and Aisha and then Hafsat. Jennifer Jamila Atiku-Abubakar is my last wife. She gave birth to Abdulmalik, Zara and my youngest child, Faisal.

Customs
My Customs career commenced on 30 June 1969. My first posting was at Idi-Iroko, a border town between Nigeria and Benin Republic. My other assignments included the Lagos Airport, Apapa Ports (1974), Ibadan Customs Command (1975), Kano Command (1976), Maiduguri (Area Comptroller, 1977), Kaduna (1980) and the Apapa Ports in 1982.
In April 1984, when I was the Murtala Muhammed Airport Area Administrator, my name was associated with a scandal that made headlines. As part of efforts to cripple corrupt politicians who had stashes of stolen cash in their possession, the new military government had phased out the old naira currency and replaced it with new ones. Orders had been given to ensure that all luggage entering the country was properly screened to prevent smuggling of the old notes. The Emir of Gwangu and Ambassador Dahiru Waziri had arrived from Saudi Arabia with many suitcases. As is customary, the suitcases were supposed to pass through Custom officers for check but the Emir’s son, who was a Major in the Army and also ADC to Head of State Gen Buhari drove straight to the Tarmac with soldiers, off-loaded the suitcases there, picked up his father and the Ambassador and drove away. The soldiers had threatened to shoot the Custom officers who had protested and tried to stop them. My officers reported in writing to me and I in turn reported the incidence to my boss, the Director of Customs. A few days later, one of the officers leaked the story to Guardian Newspapers and their correspondent called me to confirm if it was true. I did.

Soon after, Newspaper Headlines read, “Passenger with 53 suitcases leaves airport unchecked”. This scandal embarrassed the government and they tried to make me deny it happened. I refused and they threatened to throw me out of service. The Minister of Finance then, Soleye, who oversaw the Customs Service played a big role in ensuring I wasn’t dismissed. He had said it would be unfair to punish me for being honest and standing by my officers.
In 1987 I was promoted to Deputy Director of Customs and Excise in charge of Enforcement and Drugs. In April 1989, when I was 43, I voluntarily retired from Customs after 20 years of meritorious service.
Business
I’ve always had a good nose for business. In my early years as a Customs officer, I received a 31,000 naira Housing Loan, built a bungalow in Yola, and rented it out. With the rent I collected in advance, I bought a second plot and built another house. I continued building new houses with rent from completed ones and after a few years I had built 8 houses in choice areas in Yola. When I was transferred to Kaduna, I continued this process and in a few years I had 5 houses there.
In 1981, I moved into agriculture. I became the largest maize farmer in the whole of Gongola state. Unfortunately, due to Government policies that increased the cost of production, the business fell on hard times and closed in 1986.

The most successful business I ever ventured into was with Gabrielle Volpi, an Italian businessman. He intimated me about how profitable Oil and Gas Logistics business could be and, trusting his abilities, I partnered with him to form NICOTES which started operating from a container office at Apapa ports.
When the business began to grow, we relocated to Onne, Rivers State. The company, now known as INTELS (Integrated and Logistics Services) is a multi-billion naira company that has a staff of over 15,000 people and pays huge dividends to its shareholders. My other businesses include agriculture, feed making, plastics, printing, TV/radio media, and beverages.
Politics
I met Shehu Musa Yar’Adua towards the end of my Customs career. He invited me to the political meetings that were happening regularly in his Lagos home; and that was how my foray into politics began.
In 1989 the political meetings became Peoples Front of Nigeria and I was elected as the National Vice- Chairman.
We wish the Wazirin Adamawa a happy birthday, and many fruitful years ahead!
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