In the Quran life in this world is an inseparable part of a continuum, which gives our life a context and relevance. In this perspective, the life of the individual is made meaningful and enriched inasmuch as it is full of ‘good works’. Life in this world leads to the afterlife, a belief which is fundamental in the Quran. The afterlife is not treated in the Quran in a separate chapter, or as something on its own, for its own sake, but always in relation to life in this world.
Linguistically, it is not possible in the Quran to talk about this life without semantic reference to the next since every term used for each is comparative with the other. Neither has a name specific to itself, or independent of the other. Consequently, the frequency of the terms in the Quran is the same, in the case of dunya and akhira – each appears 115 times.’
There is a reference, direct or indirect, to one aspect or another of the afterlife on almost every single page of the Quran. This follows from the fact that belief in the afterlife is an article of faith which has a bearing on every aspect of the present life and manifests itself in the discussion of the creed, the rituals, the ethics and the laws of Islam. In discussing the afterlife, moreover, the Quran addresses both believers and non-believers. The plan of two worlds and the relationship between them has been, from the beginning, part of the divine scheme of things:
“Allah is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your ‘partners’ who does anything of that? Exalted is He and high above what they associate with Him.” (Quran 30:40) See also Quran 50:40 and 67:2
Believers are frequently reminded in the Quran; But fear Allah and know that Allah sees well what ye do. ‘ (2:233). ‘ see also (Quran 36:83)
Do our thieving elites who conspired to carry out the heist of our exchequer believe in the afterlife and their eventual meeting with their maker and accounting for their deeds in this life? How did they impoverish the masses and pauperized them? Do they for once realize that that day will eventually come when they will bid goodbye to this world and translate to another dimension referred to as the Afterlife? Do they believe in the Resurrection? If they do, they will turn a new leaf and put an end to all their shenanigans. One man will not pinch N1 Trillion meant for development of the commonwealth.
As a belief in the afterlife is so fundamental to Islam, it is only right that Muslims should regularly be reminded of it not only throughout the pages of the Quran but also in their daily life.
Regrettably, our leaders are not impacting positively on our lives. Basic welfare is not being provided, while we are left to fend for ourselves; from security, to light, water, healthcare and even our own graves when we die. They sit on the people’s rightful wages while they spend money as if they grow it in their backyard. While the workers trek to work and develop blisters on their feet, these wicked folks ride in the most expensive SUVs money can buy and even provide the same for their wives and children, including their concubines. We have bad news for them; the end is near.
We have been warned in the good books about the coming apocalypse but we are not taking heed nor making efforts to tidy our affairs. Both the Bible and the Quran are agreed on the coming of the End, they are equally agreed that no one knows when the ‘Hour’ will come except God. (Quran 79:42-46) See also (Quran 7:187); Mark 13:2 corroborates the above verse: But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. See also (Quran 54:1), (Al-Anbiyaa’ 21:1) and (An-Nahl 16:1).
Except for the theme of monotheism, the Quran speaks more of the coming Qiyamah – also known as the Resurrection, the Day of Judgment, Day of Gathering, and the Great Announcement – than of any other topic.
The bottom line is that the whole concept of Qiyamah is about the accountability ofhumankind for its actions, either of omission or commission. In the end we will allaccount for our actions. There are doubters who hold the belief that everything ends here and that man only lives once and after death, it all ends. As they wrongly say “Ojo’ku lojo’sinmin’.
Surah Qiyamah, Ayat 1-15 is out to answer those who hold this erroneous conviction.(3. Does man think that We shall not assemble his bones) (4. Yes, We are able to put together in perfect order the tips of his fingers.) This is Allah’s answer to the disbelievers saying “life is once.”
The Holy Prophet (SAW) also said; If the leaders do not govern according to the Book of Allah, you should realise that this has never happened without Allah making them into groups and making them fight one another.’ (Ibn Majah). This is the order of the day, intra elite squabbles. ‘Ali ibn Abu Talib said, “The Prophet (SAW) said: ‘If my Ummah bears these traits, tribulation will befall it.’ Someone asked, ‘What are they, O Messenger of Allah?’ He said among others: ‘When any gain is shared out only among the rich, with no benefit to the poor; when a trust becomes a means of making a profit; when paying Zakat becomes a burden;” Tirmidhi. No doubt these are happening now in our society, when a few people, numbering less than 5,000 sit on the patrimony of 200 million people: It is a sign of the Apocalypse!
Lest we forget: Goodness does not consist in turning your face towards East or West. The truly good are those who believe in God and the Last Day, in the angels, the Scripture, and the prophets; who give away some of their wealth, however much they cherish it, to their relatives, to orphans, the needy, travellers and beggars and to liberate those in debt and bondage; those who keep up the prayers and pay the prescribed alms; who keep pledges whenever they make them; who are steadfast in misfortune, adversity and times of danger. These are the ones who are true, and it is they who are aware of God. (Quran 2:178). May we be worthy of His Grace, the day we meet our Maker! Amen.
It was Immanuel Kant who said: “The drama of this life is not complete; There must be a second scene to it. Therefore there must be another world, where justice will be carried out”.
Divine wisdom and justice necessitate the resurrection of the dead and judgment in an afterlife: see (Quran 15:85)
Believers are taught in the Qur’an to pray: Lord, give us good in this life and good in the Hereafter. (Quran 2:201)
Barka Juma’at and a happy weekend
