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Wrongful Conviction: Nigeria in Focus

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By Hezekiah Olujobi

Wrongful convictions are a grave injustice that can have devastating consequences for individuals, families, and communities. In Nigeria, as in many other countries, cases of wrongful conviction have come to light, highlighting systemic issues within the criminal justice system. The wrongful imprisonment of innocent individuals not only deprives them of their freedom but also erodes public trust in the legal system.

In recent years, the Centre for Justice, Mercy, and Reconciliation (CJMR) has been at the forefront of advocating for individuals who have been wrongfully convicted in Nigeria.
On June 14th, 2024, the Centre for Justice, Mercy, and Reconciliation (CJMR) successfully secured the release of two individuals, Lukman Adeyemi and Ishmaila Lasisi, who had been wrongfully convicted and imprisoned for 24 years. Since then, we have been receiving calls from inmates on Death Row at Ibara Abeokuta, Kirikiri Maximum Security Custodial Centre in Apapa Lagos, and even from Dooly Prison in Atlanta, Georgia, United States of America. These inmates claim that they have been sentenced to death for crimes they did not commit.

At Kirikiri Maximum Security Centre, three convicts from Osun State have sent messages to our office claiming innocence of the convictions they are awaiting execution for. Unfortunately, one of them is mentally derailed. The individual maintains that he never committed any crime with the person he was convicted with. A police officer from Osun State, who was accused by a fellow police officer of armed robbery in 2001 and sentenced to death over the allegation, has appealed for our intervention regarding the conviction. The man, Victor Akpoyibo, has sworn that he never committed such an offense in his life. The family of Robert Israel, who was sentenced to life imprisonment on June 13, 2024, by the Lagos State High Court for the alleged rape of a minor, has reached out to the Centre for Justice for help in rescuing their father and husband. The family expressed their dissatisfaction with the judgment, citing a lack of valid evidence.

Contact was made with the man in Kirikiri, and he also adamantly declared his innocence of the offense.

At Ibara Custodial Centre, we received phone calls from three individuals: Monsuru Mukaila, Abdulai Ogundijo (a driver), and a motor boy who were sentenced to death over allegations of armed robbery. The driver and his motor boy claimed that they were hired to transport iron rods from Mowe to Lagos, unaware that the iron rods were stolen. The individual who hired them was later released by the police, but due to inability to meet the demand for police bail, they were charged with armed robbery and sentenced to death.

Monsuru Nurudeen, an Okada rider, claimed he was falsely accused of being an armed robber because he rode an Okada without a number plate and got into an argument with others, leading to false testimony against him in court.

From Dooly Prison in Atlanta, Georgia, a Nigerian man, Olaniyi Adedoja, serving three life sentences plus 76 years for rape, has reached out to CJMR claiming innocence of the crime. A father of two children who married a Japanese woman, he maintains his innocence and seeks our intervention.

At the Centre for Justice, Mercy & Reconciliation, we are dedicated to seeking justice for individuals in these challenging circumstances. Upon hearing their stories, we carefully review the judgments from trial or appeal courts and connect these individuals with pro bono lawyers who can assist them. We cover the costs associated with transmitting court records for appeals and submit applications for review to the Board of Mercy if appeals are unsuccessful. If our arguments are compelling, the Board may consider granting freedom to these individuals.

Our mission is to ensure that those wrongfully convicted or detained receive the justice they deserve. We are committed to advocating for these individuals and working towards their release. While reviewing individual case files and proceedings, it became evident that these individuals are victims of circumstances.

Thorough investigations are necessary to validate the claims made by the inmates and determine the credibility of their assertions.

HOW WE ASSESS THE CREDIBILITY OF CLAIMS MADE BY THE INMATES?

To evaluate the credibility of claims made by individuals seeking intervention, the Centre for Justice Mercy and Reconciliation (CJMR) employs a thorough and systematic approach. Here are some common steps that CJMR usually takes to assess the credibility of claims:

CJMR conducts further investigations to gather more evidence, interview witnesses, or explore new leads that could shed light on the case.

We conduct an initial screening of the claims to gather basic information and determine the nature of the case.

We obtain certified true copies (CTC) of court documents for review, trial transcripts, and any available evidence related to the case to understand the legal proceedings and basis of the conviction.

We conduct interviews with the individuals seeking intervention, witnesses, and relevant parties to gather additional information and perspectives on the case.

We engage experts to analyze the legal aspects of each case, including potential errors in the legal process, inconsistencies in evidence, or violations of rights.

We verify the information provided by the individuals seeking intervention through independent fact-checking and corroborating evidence.

We examine any previous appeals, motions, or legal actions taken in the case to understand the history and challenges faced by the individuals.

We work closely with pro bono lawyers who can provide legal expertise and assist in evaluating the credibility of claims.

By following these steps and conducting a comprehensive assessment of each case, CJMR can make informed decisions regarding the credibility of claims and determine the appropriate course of action to advocate for justice on behalf of the individuals seeking intervention.

Below is a table listing our candidates.
DEATH ROW:

17 people on death row and life sentences are on the list of intervention.
S/N NAME Status State Convict D of Arrest Convicted Year spent
1 Adeyemi Faleye IDR Ogun State 28/2/2011 17/2/2018 13 Years
2 Monsuru Mukaila & IDR Ogun State 24/1/2017 20/5/2020 7 Years
3 Abdulai IDR Ogun State 24/1/2017 20/5/2020 7 Years
4 Monsuru Nurudeen IDR Ogun State 14/3/2016 27/6/2020 8 Years
5 Victor Akpoyibo IDR Osun State 25/11/ 2001 22/7/2010. 23 Years
6 Segun Olowookere& IDR Osun State 20/11/2010 3/12/2014 14 Years
7 Sunday Morakinyo IDR Osun State 20/11/2010 3/12/2014 14 Years
8 Sunday Bewaji IDR Osun State 22/9/2010 27/9/2015 14 Years
9 Friday Okoro IDR Oyo State 23/4/2009 15/5/2014 15 Years
10 Tunde Adewale IDR Oyo State 20/10/2010 7/10/2015 14 Years
11 Kolawole Makinde & IDR Ekiti State 6/10/2021 27/7/2022 3 Years
12 Haruna Bikau IDR Ekiti State 6/10/2021 27/7/2022 3 Years
13 Ebenezer Jacob & IDR Oyo State 15/5/2012 16/5/2024 12 Years
14 Anyim Chinweta and IDR Oyo State 16/5/2012 16/5/2024 12 Years
15 Demion Irekha IDR Oyo State 17/7/2012 16/5/2024 12 Years
16 Robert Israel Lifer Lagos State 29/9/2021 13/6/2024 3 Years
17 Adedoja Olaniyi BAH 3 Lifers Dooly State Prison, Geogia, USA 27/7/2017 9/12/2019 7 Years

We look forward to hearing from you to collaborate with us and join our team of volunteers.

Visit our website at https://www.cjmr.com.ng

You can click the donate button to offer your support.

Pastor Hezekiah Deboboye Olujobi is the Managing Director of Centre for Justice,  Mercy and Reconciliation (CJMR).

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Seest Thou a Man Diligent – A Tribute to Primate Henry Ndukuba at 65

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By Folu Olamiti FNGE

“Seest thou a man diligent in his business? He shall stand before kings; he shall not stand before mean men.” – Proverbs 22:29 (King James Version)

Few passages of Scripture capture the life and ministry of the Most Reverend Henry Chukwudum Ndukuba, Archbishop, Metropolitan and Primate of All Nigeria, as fittingly as these timeless words from Proverbs. As he marks his 65th birthday on 18 July 2026, with a thanksgiving service coming up at the Cathedral Church of Advent Life Camp Gwarinpa Abuja at 10 am offer a compelling reflection of a man whose journey has been defined by unwavering diligence, steadfast faith and exemplary leadership.

Having worked closely with him over the past five years, I write not from hearsay but from personal experience. I have observed his leadership at close quarters and witnessed a rare combination of spiritual depth, humility and administrative excellence. These qualities have earned him admiration within the Anglican Communion and beyond.

My first significant encounter with Primate Ndukuba came shortly after his predecessor, the Most Reverend Nicholas Okoh, entrusted him with the leadership of the Church of Nigeria and formally handed me over as Chairman of the Board of Management of Advent Cable Network Nigeria Television (ACNN TV).

At that moment, I quietly wondered whether the new Primate would permit me the freedom required to nurture the fledgling television ministry. My apprehension soon disappeared.

Not only did he grant me complete professional latitude, but he also consistently encouraged innovation and supported initiatives that enabled ACNN TV to flourish. His confidence in those entrusted with responsibility created an atmosphere where excellence could thrive. Looking back, the years of my two terms supervisory role remain among the most rewarding of my professional life.

That approach reflects his broader philosophy of leadership.

As the spiritual head of more than twenty million Anglican faithful across Nigeria, Primate Ndukuba leads with firmness tempered by compassion. He expects commitment from those who serve alongside him and becomes understandably concerned whenever individuals fail to align with his vision for the ‘Decade of God’s Reign’. Yet his response is never driven by vindictiveness. Rather than discard people, he seeks to correct, mentor and inspire improved performance.

His administration demonstrates that discipline and compassion are not mutually exclusive.

Perhaps nowhere is his passion more evident than in evangelism.

For Primate Ndukuba, proclaiming the Gospel is not merely one responsibility among many-it is the very heartbeat of his ministry. He lives, breathes and dreams of spreading the unadiluted Word of God to every corner of Nigeria and beyond. Whether addressing vast congregations, commissioning missionaries or encouraging local church planting, his singular objective remains bringing men and women into a saving relationship with Jesus Christ.

His extraordinary energy continues to astonish those who work around him.

Despite an exceptionally demanding schedule, he approaches each day with remarkable enthusiasm, travelling tirelessly across dioceses, provinces and international engagements. Watching him move from one assignment to another, often with scarcely a pause for rest, one cannot help but admire the resilience that underpins his ministry.

Leading a Church comprising more than 180 active bishops across fourteen ecclesiastical provinces is no ordinary responsibility. The familiar expression, “uneasy lies the head that wears the crown,” aptly describes the enormous demands of such an office.

On one occasion, I asked him how he managed the constant stream of challenges arising from numerous dioceses under his pastoral oversight.

His response was characteristically simple.

“God has been faithful.”

Those four words revealed the foundation upon which he has built his leadership.

His answer reminded me of a similar conversation I had decades earlier with the late Chief Obafemi Awolowo while as a young reporter solely assigned to cover his electioneering campaigns during the late 1970s and early 1980s. I asked him while having his dinner how he was coping with the immense burdens of national leadership, he replied, “Look up to Jesus-the problem solver.”

Primate Ndukuba embodies that same unwavering confidence in divine guidance.

Whether confronted by criticism or praised for his accomplishments, he rarely betrays anxiety. His confidence rests not in public approval but in God’s faithfulness.

Beyond the altar and the boardroom lies another defining characteristic—his generosity.

Primate Ndukuba possesses a deeply compassionate spirit. He gives quietly, freely and without expectation of recognition. Countless individuals have experienced his kindness, and I count myself among those who have personally benefited from his generosity on several occasions.Such acts are never publicised. They flow naturally from a life shaped by Christian service.

His workload is staggering.

Curiosity once led me to glance through his engagement diary earlier this year. What I saw was astonishing. Daily commitments stretched well into the following year, leaving scarcely any room for rest. The schedule reflected an unrelenting cycle of pastoral visits, ecclesiastical meetings, missionary engagements, international assignments and administrative responsibilities.

Yet he rarely complains.

Behind every successful ministry, however, stands a dependable partner.

In Primate Ndukuba’s case, that partner is his wife, Mama Angela Ndukuba. Throughout his demanding years of service and up to now she has remained a steadfast companion, sharing both the sacrifices and the triumphs of ministry. Their partnership reflects a shared calling rather than separate assignments, demonstrating that Christian leadership flourishes when husband and wife serve together in unity.

One of the hallmarks of Primate Ndukuba’s administration has been inclusiveness.

He believes that everyone whom God has called possesses a role within the mission of the Church. To harness these gifts, he has established numerous committees and ministry platforms, carefully monitoring their effectiveness while ensuring accountability. Contrary to assumptions in some quarters, he continually evaluates performance. He has little tolerance for mediocrity or mere eye service.

For him, every Christian worker is ultimately accountable to God.Service in God’s vineyard, he believes, must be motivated by genuine commitment rather than personal ambition.

His commitment to discipline is equally uncompromising.

While compassionate by nature, he insists that the Church’s canonical rules must be respected. Clergy who violate ecclesiastical regulations are held accountable through established disciplinary procedures, while faithful and diligent servants are recognised and encouraged.

It is this careful balance of mercy, accountability and justice that has strengthened confidence in his leadership.

Observers often ask why his years as Primate have remained remarkably stable despite the complexity of overseeing one of the world’s largest Anglican provinces.

His answer remains unchanged.

“I remain focused on my vision, which is vigorous evangelisation-winning as many souls as possible into God’s Kingdom and following that with church planting. Above all, the glory belongs to the Almighty God.”

That conviction captures the essence of his ministry.

His philosophy echoes Christ’s Great Commission in Mark 16:15 , where Jesus commanded His disciples: “Go ye into all the world, and preach the gospel to every creature.”

For Primate Ndukuba, buildings, institutions and material achievements, important though they are, remain secondary. The true measure of ministry is found in transformed lives and souls won for Christ. Eternal impact, rather than temporal accomplishment, is the legacy he seeks to leave behind.

As he continues the final years of his decade-long primacy, Primate Henry Ndukuba stands as a remarkable example of servant leadership, spiritual integrity and unwavering devotion to God’s calling. His ministry has demonstrated that genuine authority is exercised not through power but through humility, faithfulness and sacrificial service.

On the occasion of his 65th birthday, my prayer is simple yet heartfelt: that Almighty God will continue to strengthen him his beloved wife Mama Angela and entire family, granting them wisdom, good health, renewed strength and the grace to finish their race with honour.

May their latter years be even more fruitful than the former, and may the Lord whom they have served so faithfully continue to uphold them.

Happy 65th Birthday, Your Grace.

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Tinubu, Makinde Express Relief at Rescue of Oyo Kidnapped Pupils, Teachers

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Oyo State Governor Seyi Makinde has expressed relief and joy over the release of the abducted schoolchildren and teachers in Oriire Local Government Area.

“It is such a big relief for all of us. Right now, I am overjoyed and can hardly say much,” the governor told Channels Television.

President Bola Tinubu has also expressed delight over the successful rescue of abducted children and teachers, commending the military, the DSS, and the Nigeria Police Force for ending their 56-day captivity.

The President said the security operation led to the arrest of eight suspected abductors while several others were neutralised, describing the outcome as a major relief for the victims, their families and the nation.

In a statement issued on Friday by his Special Adviser on Information and Strategy, Bayo Onanuga, Tinubu praised the security agencies for what he described as their tireless efforts in securing the victims’ release.

He also sympathised with the children, teachers and their families over the trauma they endured during the prolonged ordeal

The President further commended the Oyo State Government for its cooperation with the Federal Government throughout the rescue operation and urged the state to strengthen security around schools to prevent similar incidents.

President Tinubu also directed emergency response agencies to work with the Oyo State Government to provide the rescued children and teachers with all necessary medical care and relief support as they recover from the ordeal.

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Searching Phones Without Court Warrant Unlawful, Police Warn Officers

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The Police Command in Plateau State has warned its personnel against unlawfully demanding and searching citizens’ mobile phones.

The Commissioner of Police (CP) in the State, Bassey Ewah, issued the warning while addressing its personnel in Jos.

The Police Public Relations Officer (PPRO) of the command, Alfred Alabo, disclosed this in a statement on Thursday.

“No personnel of this command has the legal authority to search mobile phone of any citizen on the road without a court warrant,” Alabo quoted Ewah as saying.

The PPRO said that the commissioner, who reiterated the command’s commitment to professionalism, warned personnel against unprofessional conduct.

He added that the commissioner advised residents to politely decline any unlawful attempt by personnel to search their phones and report the incident to the nearest police station.

Alabo also advised residents of the State to report any incident of harassment through the following phone numbers: 08034448617, 08060545670, 08037681026, 09016146804, and 09051145757.

The PPRO further reaffirmed the command’s commitment to protecting the lives, property and rights of law abiding residents in line with global best practices.

NAN

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