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Nnamdi Kanu, Sunday Igboho, Boko Haram: Two Faces of Government Contradictions

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By Chief Mike Ozekhome SAN, OFR, FCIArb., LL.M, Ph.D, LL.D

INTRODUCTION

Sunday Adeyemo, better known as Sunday Igboho, a Yoruba rights activist has declared he will not be intimidated by the recent fresh attempt by the Department of State Services (DSS) to arrest him. He said any attempt to arrest him on Yorubaland will fail woefully. Nnamdi Kanu still in DSS custody, is as defiant as ever. He insists he has committed no offence known to law. But, Boko Haram and ISWAP reign supreme. Two faces of a government’s contradictions!

Igboho, a self-determination warlord agitating for the South-West region, had been in the news for serving quit notice on killer Fulani herdsmen terrorising some parts of the South-West, killing, maiming, raping and spreading terror like fertilizer on plants. Mr Igboho said he was never invited before the attempt to arrest him. He does not understand why he was being targeted. He advised the Federal Government to focus on capturing Boko Haram leader, Abubakar Shekau, and inviting Islamic cleric, Sheikh Ahmad Gumi, who has recently been meeting with bandits. Gumi negotiates ransome with terrorists! By the way, as we speak, over 120 kids of Bethel Baptist School are held in captivity by AK-47-wielding armed bandits in Kaduna. For those who do not know, Kaduna is the home to some of the most critical military institutions and installations in Nigeria. How they operate freely and seamlessly under the close watch of these National Security apparatchik should worry Nigerians. Wait for the egregious news: the bandits have now demanded from parents of the kidnapped school children, provision of food for the feeding of their children! According to one Madugu, they demanded for 20 bags of local rice; 10 bags of imported rice; 20 bags of beans; 10 cartons of maggi cubes; 10 kegs of vegetable oil; and 2 bags of salt! Can you imagine that?
Earlier, in April, 2021, Governor Abubakar Sani Bello of Niger state had confirmed that terrorists had displaced 3000 residents, seized wives; and hoisted flags of sovereignty in Kaure and Shiroro LGAd, just 140 kilometers to Abuja, the Nigerian seat of power. Only few days ago, armed bandits killed 52 in Kaduna and Zamfara. Before then, Boko Haram/ISWAP had announced to a bewildered Nation (not shocked, because we have since become unshockable) that they have appointed a Governor for parts of Borno state, by name Abba-Kaka. While accepting the undoubted leadership of Abu Musa Al Barnawi (son of Mohammed Yusuf, Boko Haram founder), the group named Abba-Kaka as Governor of Tumbumma, with jurisdiction over Marte, Abadam, Kukawa, Magumeri and other areas of the Lake Chad region. It is said that the APC Governor, Babagana Zulum, now controls 22 LGA’s, while the ISWAP controls 5 LGSs. Good gracious!

Setting up a full blown government with normal structures of a government within a sovereign Nigeria, the group was said to have appointed a separate leader, Baba Isa, to oversee taxation and revenue on fishing and farming activities. He was posted to Kangar in Abadam to relieve Abu Abdallah. Farmers and traders are to pay N5,000 monthly; while fishermen will now pay N2,000 per bag of fish, amongst others. Wait for it: the Interim Council introduced Mobile Courts and some polices to harmonise all insurgents groups and activities under the leadership of ISIS. Indeed, the group set up a Judiciary and appointed Ibn Umar as Chief Prosecutor. Abu Umama becomes the Amir of Tudun Wulgo, while Muhammed Maina is Commander of Sabon Tumbu.

Yet, in the midst of this apparent descent into a failed state where non-state actors have subdued a legitimate and elected government, the same Government (through its spokesperson, SSA to President Buhari on Media and Publicity, Garba Shehu), is “celebrating” and “congratulating” itself for its alleged “recent successes of security and intelligence agencies”? Do you know what these successes are? One, being handed over on a platter of gold, IPOB leader, Nnamdi Kanu, who had actually been literally kidnapped by Kenyan authorities. Two, the invasion in a most crude and Gestapo-like fashion, the quiet and peaceful house of Sunday Igboho, the Yoruba self-determination leader, whom the government termed a “militant ethnic sessionist”.

Then, the same spokesman boasted that any AK-47 wielding persons should be dealt with, since “assault weapons are not tools of peace loving people and as such, regardless of who they are and where they are from, the security Agencies should treat them all the same”.
Mr shehu, Nigerians have heard you loud and clear. Let charity begin at home. Let your government, with the same dexterity and alacrity, now go after the Boko Haram/ISWAP, who are not only carrying AK-47 riffles, but have actually challenged your government’s legitimacy and sovereignty, by setting up an alternate government in some parts of Nigeria. This government must stop pursuing butterflies while Nigeria’s entire edifice is on fire. It is incredible to behold this government beating its chest over the DSS’s crude invasion of the house of a citizen (as they did Supreme Court Judges on October 8, 2016). They did this without any prior notice, invitation, or bench warrant; killed some people in the process; and wasted some pussy cats. They even believed the biggest one amongst the cats must be Igboho, who had supernaturally “transformed” into the cat. For that reason, the cat, rather than being killed like others, was captured alive, arrested and detained. What a funny government! Nigerians are still waiting to know the outcome of the cat’s “interrogation” after DSS’s “investigations”! How did we have this free fall into a despicable state of nadir?
The last time I checked, none of the rallies so far organized by Sunday Igboho in his campaign for the Yoruba nation has ever turned violent. Nor has he been implicated in illegal activities.

Section 39(1) of the 1999 Constitution provides that “every person shall be entitled to freedom of expression, including freedom to hold opinions and to receive; impart information without interference”. Section 40 provides “every person shall be entitled to assemble freely and associate with other persons”. This government swore to defend the Constitution.

Nnamdi Kanu on the other hand, had escaped abroad from Nigeria when his house in Afaraukwu, umuahia, Abia State, was savagely invaded by men of the Nigerian Army on September 14, 2017, killing many defenceless and unarmed citizens suspected to be IPOB sympathisers. He was then on court’s bail over allegations of treasonable felony. The Army’s tendentious defence was that it was on a military exercise in the South East, tagged “Operation Python Dance 2”. This python appears only to selectively “dance” in the South East, South West and Middle Belt. Criminal elements and even the 3rd and 4th declared most dangerous terrorist groups in the world (ISWAP and Boko Haram) are exempted from this dance. What a country!

MY EARLIER INTERVENTION ON THESE

I had earlier stringently decried the failed kidnap attempt on Sunday Igboho on 28th February, 2021, and 9th March, 2021. See (https://www.thisdaylive.com/index.php/2021/03/09/when-will-nigeria-be-finally-abducted/) 1st March, 2021 (https://tell.ng/that-failed-kidnap-attempt-on-sunday-igboho/).

In my said write-up, I had said, inter alia:

“The act of a combined team of soldiers, DSS and Police, numbering about 40 attempting to arrest and detain Sunday Adeniyi Adeyemo Igboho was too much in the form of a kidnap attempt. Igboho was said to have been waylaid along Ibadan/Lagos Expressway whilst on his way to see Pa Ayo Adebanjo in Lagos. It was totally and absolutely unnecessary. A government exists to protect its citizens, not to terrorise them. If the government believed that Sunday Igboho had committed an offence, the best route would have been to simply send him an invitation to report to a Police station for interrogation.

“If the security agents felt there were any internal security issues or breach of the law, they should have invited him to the DSS or Police office. It became therefore totally absurd that a whole security armada like soldiers, the Police and the DSS will waylay an innocent Nigerian citizen in a commando-like manner and attempt to abduct him. At least, Nigerians have not been told he has committed an offence, or what offence, if any.

“What if Sunday Igboho and his handlers had felt they were being kidnapped and responded with a shootout? There would have been unnecessary mayhem and loss of lives because of the indecent and incongruous manner and way the attempted arrest was carried out.
“What the government does not still seem to understand is that because it has failed to give security and welfare to the Nigerian people as provided for in Section 14 of the 1999 Constitution, ethnic nationalism is fast rising in a way that ethnic groups and the various nationalities in the Nigerian contraption have begun to feel that they need to go the extra mile to protect themselves from ravaging insecurity. That is why I always ask, who is advising this government?
“The present ravaging insecurity is what led to the emergence of Amotekun, in the South West and the Eastern Security Network in the South East. There have also mushroomed various local policing militias across the country. It is the failure of the government to provide security that is at the root cause of these defensive measures.

“Someone needs to drum it to the ears of this government that the young man with a tattooed face that proudly displays his tribal marks is no longer an ordinary “small boy” representing himself alone. He has become a metaphor for the Yoruba struggle for self-determination. At least, if you are not giving us self-determination, do not kill us in our homes and farms, the young man seems to be yearning on behalf of the Yoruba race.
“Sunday Igboho is no longer ordinary. He is the equivalent of IPOB’s Nnamdi Kanu for the Igbos. He came out from nowhere to become the voice of the voiceless. He wears the new face of the Yoruba struggle for emancipation. The earlier this government understands this, the better for everybody…”

“This government is too jerky. It embraces too much fire brigade approach to issues. That is the danger in it. The government must know that if they had killed Sunday Igboho yesterday, may be with a stray bullet, or by mistake, or deliberately, I don’t think Nigeria would have been having a nice weekend today.
The government should understand this. Let them understand that there is anger, despondency. There is fear across the country; fear of death, fear of fear. So, they (the DSS and the Police) should never attempt to do what they did yesterday (Friday) so as not to trigger unnecessary national hoopla, national insurrection, national commotion, and national brouhaha. I have said my own.”

And This

CRACK YOUR RIBS

“Na lack of trust make us de write exam… if not u teach and ask do I understand, I said yes so wetin carry exam come again” – Anonymous.

“If you’re living in Nigeria and your BP is normal, you’re not normal” – Anonymous.

THOUGHT FOR THE WEEK

“It was once said that the moral test of government is how that government treats those who are in the dawn of life, the children; those who are in the twilight of life, the elderly; and those who are in the shadows of life, the sick, the needy and the handicapped.” (Hubert H. Humphrey).

LAST LINE

God bless my numerous global readers for always keeping fate with the Sunday Sermon on the Mount of the Nigerian Project, by humble me, Chief Mike Ozekhome, SAN, OFR, FCIArb., LL.M, Ph.D, LL.D. kindly, come with me to next week’s exciting dissertation.

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Voice of Emancipation: Can Our Kings Be Trusted?

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By Kayode Emola

For the umpteenth time, it is worth asking ourselves if our traditional rulers can be trusted to serve the interests of the Yoruba people. We recall how Afonja betrayed the Alaafin and sold Oyo-Ile to the Fulani prince Alimi. One would have thought our Yoruba people would have learnt a lot of lessons from that incident, but it feels like we’ve learnt nothing.

Recently, we have seen reports of villagers fleeing their communities in Babanle and other towns of Kwara State circulating on social media. One would have expected the whole world to be outraged, like in the case of the Charlie Hebdo shooting in France in 2015. Where the whole world rallied round the victims of that shooting, but alas, no one seems to be bothered enough to act. By now, we should have witnessed government forces moving into the communities in Kwara State to restore law and order. Giving the villagers succour in the comfort of their own homes.

However, everyone in Nigeria is silent as is it doesn’t affect them directly, emboldening the terrorists to continue their assaults on Yorubaland unchallenged. For other Yoruba people who do not live in the area, they couldn’t be bothered to cry out because danger seems far away in Kwara state and not in the suburban Yorubaland like Oyo, Osun, Ekiti and other places like that.

Truth be told, if we can’t even cry out and be outraged about the numerous deaths that go unaccounted for, who do we expect to cry out on our behalf? The world will stay silent to our plight since we see the decimation of Yorubaland as the norm rather than something to act about.

The worst of it is the recent revelation that two monarchs in Kwara State are directly involved in the kidnapping and killings going on in the communities. The King of Alabe and Babanla is currently in police custody for their roles in terrorist activities going on in their domain. How can we be sure that several other monarchs are not causing similar havoc in their domains?

If two traditional leaders in Kwara are complicit in the atrocities going around them, how many more of our kings and chiefs are involved in criminal activities elsewhere? We have been crying that the Miyeti Allah cattle herders are killing innocent farmers on their own land and destroying their crops.

Instead of the Yoruba traditional leaders banding together, and looking for a lasting solution for their people, they sat on their hands doing nothing. As though if all the people are killed, they will have no subject to rule over.

Obviously, many of our kings and traditional rulers are in bed with these cattle herders, which is why this problem continues to fester. Many of our kings and their kinsmen are themselves the ones inviting the Fulani cattle herders to raise livestock for them, knowing that it is a profitable business.

Every single day, over eight thousand cows are being slaughtered in Lagos State, let alone other Yoruba states, making the trade one of the most profitable businesses outside of crude oil in Nigeria. Had the cattle herders conducted their business like any other businessperson in Nigeria, there wouldn’t have been any reason for clashes and the killings that go with it.

However, the fact that many Yoruba traditional leaders are the ones collecting bribes from these herders to roam the forest and bushes makes the matter a complicated one. How can a king who is entrusted with the safety of lives and properties in his domain be the same one who is endangering them?

Since we now know that many of our kings are themselves the ones putting the lives and properties of our people in peril. I believe it is time to put the spotlight on the custodian of our traditions and culture in check. We need to know those among them who are putting the lives and properties of their communities in danger and call them out.

As such, maybe we can bring some normalcy into our communities and protect the lives and properties of innocent people. If only we could do a statewide evangelism to see which of the kings and traditional rulers are involved with the cattle herders and the terrorists invading Yorubaland. Then we may be able to rid ourselves of the menace that is currently ripping the social fabric of Yorubaland into pieces bit by bit.

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Police Release Sowore after Two Days Detention

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Human rights activist and former presidential candidate, Omoyele Sowore, has been released by the Nigerian police after being detained for two days.

Sowore, who confirmed his release on Friday evening, expressed gratitude to supporters, who stood by him during the ordeal.

In a statement on social media, he said: “Nigeria Police Force has capitulated to the demands of the revolutionary movt, I have been released from unjust, illegal & unwarranted detention. However, it is nothing to celebrate, but thank u for not giving up! #RevolutionNow.”

The activist, known for his unwavering criticism of government policies and advocacy for democratic reforms, has previously faced multiple arrests linked to his #RevolutionNow movement, which calls for sweeping political and economic changes in Nigeria.

Sowore, however, thanked human rights lawyer Femi Falana (SAN), former Vice President Atiku Abubakar, former presidential candidate Peter Obi, Deji Adeyanju, and all other stakeholders who stood up and called for his release.

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Things Fall Apart Festival 2025: Chimamanda Adichie Calls for Igbo Unity, Honoured by ATPN

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Global literary icon, Chimamanda Ngozi Adichie, has been inducted as an Honorary Fellow of theAssociation of Tourism Practitioners of Nigeria (ATPN), in recognition of her remarkable contributions to promoting Nigeria’s cultural identity through literature. Her works, which have earned worldwide acclaim, continue to project Nigerian—and particularly Igbo—culture on the global stage.

The honorary induction took place during the Things Fall Apart Festival (TFA) 2025, held in Enugu and organized by the Centre for Memories – Ncheta Ndigbo, with endorsement from the National Council for Arts and Culture (NCAC) and the ATPN, and in partnership with iTour Africa. The festival is a celebration of the legacy of Chinua Achebe’s timeless novel, Things Fall Apart.

Adichie, who chaired the festival, delivered a stirring address that emphasized the urgent need for unity and cultural pride among the Igbo people. Also present at the event were several dignitaries including Sir Ike Chioke, Managing Director of Afrinvest; Sir Emeka Mba, former DG of the Nigerian Broadcasting Commission and founder of Afia TV; and celebrated actor Chief Nkem Owoh (Osuofia).

Speaking on behalf of ATPN National President Omo-Oba Adetunji Femi Fadina, the association’s Deputy President II, Wilson Uche Ugwu, emphasized the vital role of cultural identity in tourism development. He urged Nigerians—especially the Igbo—to take pride in their heritage and support initiatives that preserve and promote indigenous culture. Ugwu also reaffirmed ATPN’s commitment to professionalism among tourism practitioners and the need to avoid distorting Nigeria’s rich history and traditions.

In her keynote speech, Chimamanda Adichie made a powerful call for internal reflection and unity within the Igbo community:

“Ndigbo k’anyi tetalu n’ura. Let us wake up. Ife emebigo n’ala Igbo. Things have fallen apart in Igbo land,” she said. “We often speak of political marginalisation, and indeed any honest assessment of post-war Nigerian history acknowledges that. But before we can truly challenge external forces, we must first ‘clean house.’ We are giving those who want to marginalise us even more reasons to justify their actions.”

She stressed that unity does not mean uniformity but a conscious choice to collaborate for a greater goal despite differences.

“If all governors and senators from the Igbo-speaking states come together and set aside party affiliations, it would bestow a significant bargaining power to influence policies beneficial to the region.”

Adichie also delved into the erosion of Igbo language and identity, lamenting the decline of Igbo literature and the increasing pride in raising children who do not speak their native tongue.

“Languages are beautiful, and the more languages a child can speak, the better. But what’s happening in Igbo land is not about the ability to learn languages—it is about the lack of value for what is ours. Even our naming culture is eroding. We now give names not for their meaning, but for how ‘Western’ they sound.”

She drew parallels with the Germanic tribes, who despite having multiple dialects, united to form a modern German state. In contrast, she warned that internal divisions within Igbo society, often rooted in political rather than cultural identities, are weakening the community.

“Igbo is Igbo. Nobody is more Igbo than another. The distinctions we make today—‘Anambra Igbo,’ ‘Delta Igbo’—are political, not cultural. Our strength lies in our unity.”

The Things Fall Apart Festival 2025 served not only as a celebration of Achebe’s literary genius but also as a rallying point for cultural rebirth and communal introspection. It was a fitting occasion to honour Chimamanda Adichie, a torchbearer of African storytelling and cultural preservation.

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