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Friday Sermon: Reflections on Ramadan Fast 3

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By Babatunde Jose

Prophet Muhammad said: “You see the believers as regards their being merciful among themselves and showing love among themselves and being kind, resembling one body, so that, if any part of the body is not well then the whole body shares the sleeplessness (insomnia) and fever with it.” (Al-Bukhari)

We want others to put themselves in our shoes and view the world from our perspective. That is empathy – putting oneself in someone else’s shoes. We feel close to the person who is empathetic to us, find it easy to share our thoughts with them, go to him or her when we’re in problem and seek solace. Each of us has a natural sense of empathy through which we connect to others.

There are two aspects of empathy: cognitive and affective. Cognitive empathy is about understanding another person’s point of view, their emotions and needs at the intellectual level. Affective empathy is about actually feeling an emotion that another person is experiencing.

If only our leaders would empathise with the suffering multitude, they would do the needful and set the country on the path of sustained development. But they would not. These are stone-hearted people who are bereft of the milk of human kindness. The Prophet attested to this when he said: “None of you will have faith till he wishes for his (Muslim) brother what he likes for himself.” (Al-Bukhari) A man without empathy will therefore be devoid of faith.

This hadith necessitates cognitive empathy. You have to firstly imagine yourself in someone else’s shoes and think from their perspective in order to understand what you would do in his situation.

A believer who has achieved excellence of faith will feel this special love for other believers. This is affective empathy.

The Quran stresses that righteousness is not in precise observance of the rituals but in acts of compassion and kindness. It says that the litmus test for true belief and genuine worship is that it leads to compassionate living:

Goodness does not consist in turning your face towards East or West. The truly good are those who believe in God and the Last Day, in the angels, the Scripture, and the prophets; who give away some of their wealth, however much they cherish it, to their relatives, to orphans, the needy, travellers and beggars and to liberate those in debt and bondage; those who keep up the prayers and pay the prescribed alms; who keep pledges whenever they make them; who are steadfast in misfortune, adversity and times of danger. These are the ones who are true, and it is they who are aware of God.  (Quran 2:178)

This verse talks about a set of beliefs and then a set of good deeds, the intricate relationship between the two escapes many if not most.

Every Friday in the second part of the sermon, Muslims all over the world hear a verse, which stresses, justice, kindness and natural mutual love as among the closest blood relatives:

Indeed, Allah enjoins justice, and the doing of good to others; and giving like kindred; and forbids indecency, and manifest evil, and wrongful transgression. He admonished you that you may take heed. (Quran 16:91)

He makes His relationship or His Providence to the common man, conditional to common human compassion, by claiming that those, who wish to find Him, will succeed only if they are kind and compassionate to the common people:

Fasting cleanses your soul and makes you appreciate all your blessings. Fasting humbles you; it makes you feel compassion for the poor who experience that type of hunger ev­ery day. At the end of the day, however, we have a big dinner; the poor don’t have that luxury. That is why Muslims are required to give zakat on an annual basis. Many choose to do this during Ramadan. This money is either given personally or through a charity. The main thing is that it must be paid.

We are taught to not only fast from food and drink but to try to refrain from conflict, anger and mean words. Our prophet (peace be upon him) says, “Saying a nice word is like giving to charity.” And he also said, “To smile in the face of your brother is like giving to charity.” We are to be kind and loving to each other. We are to be forgiving, not only in this month but in every month. But for some reason, this month brings out the best in everyone.

During this holy month, we spend a lot of time reading our Quran: We also spend a lot of time praying, trying to help those who are less fortunate and performing good deeds, which in turn cleanses our hearts and souls. For one month, we truly do become less selfish, less self-cantered and more focused on what really matters in the world.

The UN High Commissioner for Refugees, Filippo Grandi, in sharing his wishes, for all observing the holy month of Ramadan, urged action on behalf of millions of forcibly displaced people worldwide. “Through our reflection, we come to recognize that while words may reassure, it is only through action that we can truly see tangible change,” he said. “We continue to live in extremely complex times where violence is multiplied, conflicts are protracted and tens of millions of people are forcibly uprooted or on the move. This has created unprecedented levels of human suffering and desperation. “Millions of people like you and I are living in a constant state of conflict, insecurity and persecution: Their loved ones torn from them under inexplicable circumstances. Think of civilians in Syria or Yemen. Think of the plight of the Rohingyas in Myanmar, Bangladesh and the other countries to which they have fled”. And I urge you to also think of the castrated and emasculated people of Palestine: Pray for them and remember them. May Allah make it easy for us; Ameen.

Barka Juma’at and Ramadan Karim

+2348033110822

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South Africa Nothing Without Africa – MTN Boss, Mcebisi Jonas

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The MTN Group Chairman, Mcebisi Jonas, has condemned the ongoing anti-foreigner sentiment in South Africa, describing it as a symptom of State failure being cynically exploited by politicians with no interest in genuine solutions.

The speech is seen as one of the most substantive interventions by a senior business figure into xenophobic crisis currently plaguing South Africa.

Delivered during the funeral service of Zimbabwean-born activist and public servant, Thokozani Damasane, Jonas’ words have sparked a wave of discussion across South African civil society.

“I was thinking, what is home to Damasane?” he said. “Because I understand, and I understood very early in life, that home is where humanity is. Home is about humanness. It is about the good of humanity and striving for the good of humanity.”

Thokozani Damasane was born and educated in Zimbabwe before relocating to South Africa during the post-apartheid transition period. Jonas described him as arriving “as an outcast” into a country still finding its post-liberation footing – and choosing, nonetheless, to commit himself entirely to its struggles and its people.

“He immersed himself deeply into the struggles, into the pains of South Africans, and he became one of us,” Jonas said.

“In Damasane’s strength, our strength as South Africa and South Africans is reflected. And in his weaknesses, our own weaknesses are reflected.”

Speaking further, Jonas blamed the state for the failure being witnessed, emphasising that if foreigners leave South Africa today, the country’s problems will still persist.

“Foreigners can leave tomorrow – inequality will be with us,” he told the congregation.

“Foreigners will leave tomorrow – unemployment will be with us. Foreigners will leave tomorrow – our police will remain corrupt. Foreigners will leave tomorrow – our politicians will still be concerned with one thing: being elected and re-elected.

“The problem is the failure of the state. The State doesn’t manage immigration. It doesn’t manage its borders. It doesn’t enforce
law enforcement. It doesn’t manage education. What are you expecting?”

Jonas argued that this failure created fertile ground for political manipulation. “When people feel the burn, they become vulnerable to politicians whose sole purpose is to be elected and re-elected. Some of them have no credibility whatsoever. But they lead marches and tell our people that the problem is not us – it is foreigners.”

Jonas recounted a conversation he had witnessed between Damasane and a young man who had challenged the right of foreigners to be in South Africa. Damasane’s response, Jonas said, had stayed with him ever since.

“Damasane said to this guy: Just wait fifteen or twenty years. You will also want to leave your country.”

Jonas told mourners those words now carry a weight Damasane may not have anticipated. “As I stand up today, I look at South Africa. The level of oppression and inequality, the level of exclusion of our people, the level of corruption, the betrayal of the dream of liberation – those words of Damasane ring very loud in my ears.”

South Africa is nothing without Africa

Jonas closed with a call for what he described as a return to “national consciousness” – one rooted in continental solidarity and economic interdependence rather than ethnic exclusion.

“We are a nation embedded in Africa,” he said. “And without Africa, our growth as a country – economically – our fortune is intertwined with the growth of Africa. South Africa is nothing without Africa. And Africa is nothing without South Africa.”

He also reframed the question of legacy and identity for Damasane’s children, who were present. “Sometimes this thing called meritocracy is measured in wealth. No. It is values, it is principles, it is integrity. And your father had all of that.”

“We cannot judge people by their origin,” he told mourners. “We cannot determine the legal status of people by their origin.”

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NDC Rejects Court Ruling on Party’s Registration, Heads to Appeal Court

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The Nigeria Democratic Congress (NDC), on Friday, vowed to challenge the judgment nullifying its registration by the Independent National Electoral Commission (INEC), insisting that it would exercise its constitutional right of appeal.

Reacting to the ruling on Thursday, the party’s spokesman, Osa Director, said the NDC was still awaiting the certified copy of the judgment before making a comprehensive statement on the court’s decision.

He, however, confirmed that the party had resolved to head to the appellate court.

“We are still waiting to obtain a copy of the judgment. After reading the comprehensive judgment, we will make a detailed statement,” he said.

The spokesman added: “For now, what is certain is that we will exercise our right of appeal.”

Insisting that the party would challenge the ruling, he said: “It is our constitutional right to appeal, and we intend to exercise that right.”

When asked specifically whether the NDC would appeal the judgment voiding its registration, the spokesman replied: “Yes, the party will appeal the case.”

The party’s reaction came shortly after a Federal High Court sitting in Lokoja, Kogi State, in a judgement that nullified its registration by INEC, a development that could have significant implications for the NDC’s participation in the country’s political process ahead of the 2027 general elections.

The NDC, however, maintained that it would refrain from making further comments on the substance of the judgment until it had studied the full text of the court’s decision.

The party’s planned appeal is expected to set the stage for a fresh legal battle over its status and continued existence as a registered political party.

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Setback for Peter Obi, Others As Court Orders Deregistration of NDC

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A Federal High Court in Lokoja has set aside an earlier judgment that compelled the Independent National Electoral Commission (INEC) to register the Nigeria Democratic Congress (NDC) as a political party.

The latest ruling by the presiding judge, Justice Isah Dashen comes days after a Federal High Court in Abuja ordered INEC to register the Citizens Democratic Alliance (CDA) as a political party.

Justice Obiora Egwuatu, who presided over the Abuja case, had directed INEC to issue the party with a certificate of registration within seven days after ruling in a suit filed by Tamunotonye Samuel Solomon Inioribo and two others.

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