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FG Jittery over UK’s Asylum Plan for IPOB, MASSOB Members

Published

3 years ago

April 21, 2021

Eric

The Federal Government on Tuesday expressed anger over a plan by the United Kingdom to offer asylum to “persecuted” members of the Indigenous People of Biafra and the Movement for the Actualisation of the Sovereign State of Biafra.

The Minister of Information and Culture, Alhaji Lai Mohammed, in an interview with the News Agency of Nigeria in Abuja, said the plan was disrespectful to Nigeria as a nation, adding that it was tantamount to sabotage.

Mohammed stated this as there were indications on Tuesday that the Federal Government might summon the British High Commissioner to Nigeria, Catriona Laing, over the asylum offer.

But socio-political groups including the Middle Belt Forum, the Ohanaeze Ndigbo, Afenifere and the Pan-Niger Delta Forum, supported the asylum offer by the UK and berated the Federal Government over the development.

The UK Visas and Immigration issued new guidelines to its decision makers on how to consider and grant asylum applications of members of Biafran secessionist groups in Nigeria.

In the guidelines published on assets.publishing.service.gov.uk/government, it stated that the asylum would be granted to “persecuted” members of IPOB and MASSOB.

The two groups are calling for the secession of the Igbo in the South-East and many other ethnic nationalities in the South-South from Nigeria.

In the guidelines titled, ‘Country Policy and Information Note Nigeria: Biafran secessionist groups,’ released in March, the UKVI, a division of the Home Office, directed its decision makers to consider if a person “who actively and openly supports IPOB is likely to be at risk of arrest and detention, and ill-treatment which is likely to amount to persecution.’’

It further said the UK must also consider if the Federal Government’s actions were acts of prosecution, not persecution.

“Those fleeing prosecution or punishment for a criminal offence are not normally refugees. Prosecution may, however, amount to persecution if it involves victimisation in its application by the authorities,’’ the 56-page document noted.

An example of persecution, the UKVI said was “if it is the vehicle or excuse for or if only certain groups are prosecuted for a particular offence and the consequences of that discrimination are sufficiently severe. Punishment which is cruel, inhuman or degrading (including punishment which is out of all proportion to the offence committed) may also amount to persecution.”

On the alleged marginalisation of the Igbo, which it said led to the current agitation by IPOB, it said, ‘’Nigeria’s President Muhammadu Buhari has been perceived by some as being dismissive and unsympathetic towards the people of the South-East, particularly with regard to the appointment of senior government officials which appeared to favour his northern constituents.

The UK government observed that new independence movements were, ‘’reportedly driven by a sense of unfair treatment and marginalisation.’’

It disclosed that MASSOB and IPOB had largely advocated peaceful change but on occasions had used rhetoric that might encourage violent resistance, adding that IPOB in particular, through its online platform, Radio Biafra, and online comments of its leader, Kanu, had stoked secessionist aspirations and encouraged resistance to the authorities.

The guidelines noted that though MASSOB was not a banned organisation and continued to conduct public activities, a number of its supporters had been arrested – and some killed during demonstrations.

It stated, ‘’MASSOB, since its formation in the late 1990s, has clashed with the security forces. Numerous members have been killed, wounded and arrested – usually during demonstrations. Over a hundred arrests were made in September 2018, at least 10 in 2019; and, in July 2020, it was reported that members of MASSOB were arrested following clashes with the police.

“IPOB has in recent years become the dominant Biafran group. Since 2015, the security forces have reportedly extra-judicially killed tens and injured hundreds of its supporters and leadership, often using excessive force to control protests.

“The security forces have also arrested hundreds of IPOB supporters at different events, usually when disrupting demonstrations or marches to promote Biafran independence, particularly during 2015 to 2017, as well as during raids on the homes of IPOB leaders. Sources also report clashes with the authorities during 2018 and Amnesty reported that security forces arrested at least 200 and killed 10 supporters at different times during 2019.

The UKVI also hinted at reports indicating that some IPOB members, supporters and leaders arrested had been charged with treason which is punishable with the death penalty.

On cases for consideration for asylum, the UK agency said, “A risk of persecution will depend on their role, profile and activities for the group, and previous arrests by the state. A person who actively and openly supports IPOB is likely to be at risk of arrest and detention, and ill-treatment which is likely to amount to persecution. Each case will need to be carefully considered on its facts, with the onus on the applicants to demonstrate that they are likely to face a risk of persecution.’’

While acknowledging instances of attacks on security forces by IPOB members, the agency said where members of MASSOB or IPOB had incited or used violence to disrupt public order, the government might have legitimate grounds to arrest and prosecute those people.

It, however, argued that “where the government has arrested and detained persons who, for example, peacefully participate in demonstrations and has then charged them with treason or the person is subjected to periods of detention in degrading or inhuman conditions, such treatment is unlikely to be fair or proportionate, and is likely to amount to persecution.”

A senior official of the Federal Government, who confided in one of our correspondents, stated that the government would demand an explanation from the UK on its decision which Nigeria considered as inappropriate and a veiled support for the outlawed group which had been agitating for the disintegration of the country.

The source stated, “The Ministry of Foreign Affairs will definitely take up the asylum offer to IPOB with the British High Commission. The government may summon the High Commissioner and demand an explanation for their decision which is totally inappropriate and a form of support for the proscribed group.’’

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I’ll Resign If Yaya Bello Eacapes Prosecution, EFCC Chair Vows

Published

16 hours ago

April 23, 2024

Eric

Chairman of the Economic and Financial Crimes Commission (EFCC), Mr. Ola Olukoyede, has sworn to follow the prosecution of the Governor of Kogi State, Yahaya Bello, to a logical conclusion.

In a chat with journalists at the EFCC Headquarters in the Jabi area of Abuja on Tuesday, the anti-graft crusader vowed to resign as EFCC chairman if Bello is not prosecuted.

He added that all those who obstructed the arrest of the former governor would be brought to justice.

The EFCC is seeking to arraign Bello on 19 counts bordering on alleged money laundering, breach of trust and misappropriation of funds to the tune of N80.2 billion.

He said that no matter what anyone does or the amount of attack against the anti-graft agency, he and his men will not relent in helping to sanitise the country.

Olukoyede said the EFCC needs the support of Nigerians to succeed, emphasizing that if the agency fails, Nigeria fails. He stated that the efforts made currently have helped the value of the Naira and the foreign market.

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Kwibuka 30: Nigerian Community In Rwanda Visits Kigali Genocide Memorial

Published

2 days ago

April 22, 2024

Eric

By Dolapo Aina

The 30th Commemoration of the 1994 Genocide Against The Tutsi commenced in Rwanda on Sunday, April 7, 2024. The commemoration is called Kwibuka which in Kinyarwanda means “to remember.”
For clarity and context, April 7th 2024 marked the start of Kwibuka 30, the 30th commemoration of the Genocide against the Tutsi, which began on April 7th 1994. As with other commemorations, the Kigali Genocide Memorial was a focal point as the flame of remembrance was lit and global dignitaries placed wreaths at the mass graves. The memorial is normally closed to the public for part of the day on April 7th, with attendance at the lighting of the flame by invitation only.
In and around Kigali during the first week of the commemoration, a plethora of commemorations took place to mark Kwibuka 30 and different events took place during its first week in particular. Bars, clubs and public leisure facilities are usually closed for the week and this was so, this year.
The Nigerian Community in Rwanda marked Kwibuka 30 with a walk to the Kigali Genocide Memorial on Saturday, the 13th of April 2024. The walk had members (old, new and friends) of the Nigerian Community who gathered in the rain and walked to the location of the Kigali Genocide Memorial in Gisozi where the remains of over 250,000 people are interred.
A tour of the memorial complex ensued and the members of the Nigerian community watched a documentary in the viewing room. The documentary featured survivors of the 1994 Genocide Against The Tutsi who usually visit the memorial to pay their silent respect and reflections to loved ones who are buried in the burial grounds of the Genocide Memorial.
Walking through the hallways and rooms, Nigerians read the stories on the hallways and discussed amongst themselves. For some, it was their first time at the memorial, for others, it was the umpteenth visit. For Dolapo Aina, I have been visiting the memorial since April 2014 and for each visit (numbering close to 70 visits), I come out with a newer and clearer understanding. It was a sombre period going through the hallways and rooms as some people could not go through the emotions of going into the children’s room. Wreaths were laid at the grave site section and the members of the Nigerian community proceeded to a serene area of the complex facing the amphitheatre where there was a deep hour conversation with one of the officials of the Kigali Genocide Memorial.
Mr Jean Claude Mugisha (an official of the memorial in Gisozi) practically took the Nigerian community through the genesis of the history of Rwanda and the beginning of pogroms from the 1950s culminating in the 1994 Genocide Against The Tutsi. In Mr Mugabe words; “I have been able to forgive. Also, I am involved in unity and reconciliation activities and learning from the power of forgiveness.” Discussions also centred on justice systems, the role of Gacaca court system, reconciliation and nation building. Members of the Nigerian Community asked questions which were answered. Some of the questions triggered areas of collaboration.
Dolapo Aina got the thoughts of some Nigerians resident in Rwanda and who took part in the walk to the Genocide Memorial. Their responses were based on the following questions. Why did you partake in the walk organised by the Nigerian Community in Rwanda to commemorate Kwibuka 30? What was the experience like? Do describe your thoughts when you visited the Genocide Memorial? What stood out to you from the conversation the Nigerian Community had with officials of the Kigali Genocide Memorial? What lessons did you learn from the visit of the Nigerian Community to the Genocide Memorial?
Mr David Oboh in his words; “I partook in the walk to identify with a nation that experienced one of the worst crimes to humanity but today has become a beacon of hope to African nations that things can actually turn around for the better if you decide to. It was heart-wrenching seeing the bones and pictures of the victims murdered in cold blood by family members, neighbours and long-time friends.” On the third question about what stood out during the conversation, Mr Oboh said; “That a man after 15 years in jail came out and still committed murder because he thought he had killed everyone in a family. His mind had not left the past.” He also stated that; “The memorial is a reminder to all that history not forgotten cannot be repeated.”
In Ms. Mercy Odebode’s words: “It not my first time visiting the memorial but this was a different experience for me because it made me realise why Rwandans tend to certain things and also don’t do certain things. For example, viewing religions especially religious institutions like the church differently from the way Nigerians would view it.” She stated that what stood out for her was: “The peace education stood out for me.” On lessons learnt from the visit by the Nigerian community; “First spread peace and not hate. Secondly, forgiveness is not an obligation, you choose to forgive. However, it is good to educate people about forgiveness, educate to forgive and then you proceed with reconciliation.”
Mr. Ogah Ogbole stated that: “The walk by the Nigerian community is something I would not want to miss anytime. I have the opportunity to do so with my fellow countrymen. My experience visiting the memorial and my thoughts can be summed up as ⁠heartbreaking to see fellow Africans killed in cold blood, by their own brothers. Something must have gone wrong somewhere. What stood out for me during the conversation with the officials of the memorial was that Rwandans understand history; they know how to resolve conflict and they know how to move forward. And I learnt to love my brother and my neighbour. More especially, seeing the Rwandans committed to remain one despite the 1994 Genocide Against the Tutsi blows my mind.”
Another Nigerian, Mr Kelechi Anyanwu stated that: “Partaking in the walk organised by Nigerian Community in Rwanda to commemorate Kwibuka 30 is a civic responsibility which I owe the host country; to stand in solidarity with them at this time of remembrance and in all times. I have visited the genocide memorial site more than 20 times within the short period that I’ve lived here in Rwanda. And every time I visit, I weep. Never will I stop visiting because it offers and brings me close to the reality of sober reflection that one day we shall all be gone and will only be remembered by those we left behind and how we left, will matter. Did we impact their lives positively or negatively? What will you be remembered for?”
On the experience and thoughts about visiting, Mr Anyanwu went thus: “It is also a constant reminder of how desperately wicked people’s hearts can be. With few exceptions. Lions, the king of the jungle don’t kill lions even as animals. Howbeit human beings with 6th sense got to the level of committing such crime against humanity! Therefore, visiting the Genocide memorial site is to provoke the whys and hows and arrive at a conclusion of never again should we condole or tolerate the killing of each other. Let’s love and not hate. The tour and the speech by the officials were quite insightful and significant as it left us with a better understanding of the effects of genocidal damage to humanity. The process of restoration. restitution, rehabilitation and reuniting to rebuild a nation for all; are the testaments of genocide survivors.”

Another Nigerian, Mr Cosmas Anakwue stated; “I took part in the walk to support the Nigerian community and to support Rwanda’s commemoration of Kwibuka 30. My experience at the memorial was good as it was an eye opener; it was informative and educational. What stood out for me was the attention given to the Genocide events and how we can relate it to our history as Nigerians. And one of the lessons I learnt was that we should use our bad history as a building block for our various nations in unity, peace and progress.
According to Kwibuka Rwanda, Kwibuka marks a generational cycle since The Genocide Against The Tutsi was put to an end. And it is a time to reflect on Rwanda’s journey of rebuilding strength, resilience, and unity. It now falls to new generations to sustain and carry forward this progress, adapting to today’s global challenges to achieve Rwanda’s aspirations.
The Nigerian Community in Rwanda commenced commemorating Kwibuka with a walk to the Genocide memorial in 2019.

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Connect Initiative To Celebrate Gov. Umo Eno’s 60th Birthday With Empowerment Programme

Published

3 days ago

April 21, 2024

Eric

Connect Initiative, a socio-political group of entrepreneurs and professionals is set to commemorate the 60th birthday of Akwa Ibom State Governor, Pastor Umo Eno by empowering 60 vulnerable people from across the 31 Local Government Areas of the state.

The empowerment programme scheduled to hold in Uyo, the State capital on Tuesday, April 23, 2024 would witness the group presenting financial support to the beneficiaries.

According to a statement by the Connect Council“ Knowing full well His Excellency’s modest and humble disposition, we totally agree with his decision not to throw any huge party when many of our people are struggling to meet their basic needs, which has led the state government to establish the Bulk Purchase Agency and introduce a Food Sufficiency Intervention Programme which involves the distribution of free staple foodstuff: rice, beans and garri.

“For us at Connect Initiative, we believe we should support this noble vision of giving a boost to people at the grassroots. We believe that by helping these people develop, the beneficiaries can gain the power to sustain their livelihoods, achieve self-sufficiency and also contribute their quota to the development of our dear state.

The Council further stated “Governor Umo Eno has been in the forefront of efforts engendering business and economic growth with the creation of different initiatives including the establishment of the Ibom Leadership and Entrepreneurial Centre (Ibom-LED) aimed at cutting down poverty figures and providing unique opportunities for youths interested in making a career of their talents, thus his idea of not feeding them fish but teaching them how to fish is commendable.

Connect Initiative which was one of the groups that campaigned vigorously for Governor Umo Eno at the last gubernatorial election noted that in line with its pay-off line “connecting the dots”, it would henceforth be linking government’s programmes to the people at the grassroots with innovative and value-added projects that would have direct impact on the people.