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Read Full Text of Communique Reached as Ooni, Soyinka Meet in Abeokuta

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COMMUNIQUE FROM THE MEETING OF ALAYELUWA THE OONI OF IFE, OONI ADEYEYE ENITAN OGUNWUSI, OJAJA II AND, WOLE SOYINKA, AKOGUN OF ISARA, AKINLATUN OF EGBA, FOLLOWING THEIR MEETING ON JULY 4, 2019, ABEOKUTA, OGUN STATE.

Stemming from his deep concern with the alarming drift of the Nigerian nation into a dysfunctional state on multiple levels of citizenship, community belonging, security and productive opportunities, the Arole Oodua and Ooni of Ife, Ooni Adeyeye Enitan Ogunwusi, Ojaja II, has continued his search for solutions with a visit to Professor Wole Soyinka, Human Rights Advocate and Nobel Laureate in Literature, at his home in Idi-Aba, Abeokuta.

After the meeting on July 4, 2019, during which numerous challenges to the Nigerian quest for national cohesion and survival were examined in depth, they both agreed to issue a joint communiqué as follows:

1.
The colonial contraption known as Nigeria cannot survive another upheaval in the nature of the Civil War of Biafran secession. All efforts must therefore be made to anticipate and douse socio-political flare-ups that advance the chances of a recurrence of such a conflict, no matter how reduced in scale, its devastating effects on Nigerian humanity and erosion of the prospects of continuance as a cohesive entity.

2.
Among such issues of urgent import are the ongoing insurrectional movements that derive from religious fanaticism and intolerance, exemplified by Boko Haram and allied tendencies, as well as aspects of commercial enterprise, in which some groups consider themselves especially privileged, singular, and above laws and entitlements that are binding on other vectors of commercial and industrial undertaking. We have in mind destructive forms of social transactions that characterize groups such as nomadic cattle herdsmen, and their umbrella groupings in the nature of Myetti Allah.

3.
We confess ourselves increasingly distressed and appalled, that the hitherto harmonious cohabitation, even routine collaboration, among the productive arms of society that Nigerians have taken for granted even from pre-colonial times, have deteriorated to unprecedented levels of barbarity, contempt for human lives and a defiant trampling on the civic entitlements of other productive vectors, such as farmers, the providers of both food and cash crops. This abhorrent, yet consistent pattern of sectarian, and homicidal arrogance is obviously not merely counter-productive but inhuman, criminal and divisive.

4.
We must stress that the present development is not new, nor has it lacked warnings. Numerous times, voices have been raised, and resistance mounted against the evolution of internal heirs to external colonialism, be this manifested by a military elite or by religious or economic groupings which flaunt their scant recognition of, or respect for human dignity, civic rights and sanctity of human life. The state has cultivated the art of looking the other way – until forced to confront reality.

5.
We re-affirm out commitment to the rights of every individual, every community, every collectivity of human beings as primary, and pre-eminent over and above all other parameters of human development or formal associations.

6.
In this regard, the recent ultimatum delivered by a sectarian order to the president of this nation to set up the so-called RUGA cattle settlements across the entire nation within a stipulated time, despite national outcry, should be acknowledged as entitlement under the bounty of freedom of expression. In return, we exercise ours, and call upon Nigerian nationals across state demarcations to defend the sanctity of their ancestral lands. This birthright has never been annulled, not even under colonial occupation.

7.
We call on the Nigerian people to recognize that the internal colonization project is ever recurrent, that there are backward, primitive, undeveloped minds that have failed, and continue to fail to overcome delusions in this antiquated belief in sectarian domination as the key to social existence, a belief that despises peaceful cohabitation that is based on mutual respect, a spirit of egalitarian apportionment, and recognition of the dignified existence of others, including their antecedent modes of material production of the means of existence.

8.
We pledge our commitment and the commitment of institutions to which we belong and with which we identify, to the protection and advance of our own enduring faith in a common humanity, a respect for the rights of others, but also declare an uncompromising embrace of responsibility for the defence and protection of the rights and egalitarian entitlements of our indigenous communities.

9.
We call on all occupants of the nation space known as Nigeria to adopt all the foregoing as guiding principles for mutual co-existence and to transmit the same to their offspring and wards as foundation blocks for their very social awareness.

10.
We charge the Nigerian people, both on state and community levels to convoke a series of frank encounters, across the various interests and concerns, to debate and determine in full freedom the future structure of their nation, most especially with a view to attaining a genuine, decentralized functional governance arrangement. We propose a structure that enables the constitutive parts to progress at their own pace, determine their own priorities, and encourage creative exploitation of their resources for the benefit of their peoples. Such encounters will simultaneously address the numerous anomalies that plague the nation – from youth unemployment, infrastructural decay, insecurity and ethical collapse, to the untenable aspects of the protocols of the present constitution that supposedly bond the nation as one.

11.
We consider it a primary imperative of nation existence that the constitutive parts of the nation take steps to preserve and enhance their distinct cultural identities, including tested and relevant pre-colonial values, their spiritual apprehension of phenomena and worship, all without detriment to the principles and ideals of mutual co-existence. To this end, we undertake to create state-of-the-Art Ethnic Museums for our people both at home and in the Diaspora where present and future generations can access their histories and cultures vividly, as living expressions of their very humanity, not simply as relics of eras vanished for ever or irrelevant to the present.

12.
We pledge ourselves to join hands with others in fashioning a realistic, functional, and sustainable charter of development for the welfare and progress of our peoples, culturally, economically, and spiritually, where every individual freely obtains access to the means of his or her chosen path of development, and the fulfilling knowledge of valuable contribution to the well-being and advance of the overall community, and of humanity.

Siigned:
Comrade Moses Olafare,
Director, Media & Public Affairs,
Ooni’s Palace.

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Ezekiel Bolarinwa Ajayi: Mentor, Philanthropist Revels at 80

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By Eric Elezuo

The ancient town of Ile-Ife was agog weekend, when Professor Ezekiel Bolarinwa Oladele Ajayi, a renowned educationist, accomplished mentor and elder brother of veteran journalist, Dele Momodu, pulled all the stops to mark a resounding entry into the octogenarian club, celebrating his 80th birthday with fanfare, pomp and class.

The event, which attracted family members, colleagues in the academic world, friends and well wishers, was another testament in the expression of influence, clout and connection.

Held at the Rock Rehoboth Cathedral in the centre of Ile-Ife, the event brought out the best in the Stanford trained PHD holder, as beamed with contagious smiles, absorbing accolades from a crowd of well wishers and dignitaries, most of whom traveled half  way across the world to felicitate with the newest octogenarian.

A lavished reception followed after heartfelt prayers were said for the celebrant flanked by his wife of many years, children and grandchildren. The reception witnessed guests savoring the best of continental and local delicacies as well as dancing happily to the old school tunes.

The highpoint of the event was the cutting of the gigantic cake by the birthday boy around whom were dotting family members.

As guests expressed their profound, hearty and sincere congratulations towards the octogenarian, whose event changed the landscape of Ife, many recalled how they have come a long way from their very humble beginning in Gbongan Olufi.

Fondly called Ladele, Prof Ajayi was born on March 23, 1944 in Gbongan, Osun State, where he had his earliest beginnings.

He statted his education at the Saint Paul’s School Gbongan, before moving on to Saint Judes School, Ebute Metta, and later to Saint Stephens School, Ile-Ife, where he completed his primary education.

After his elementary education, he was admitted into the Government College lbadan, where he was described as having  ‘passed out in exceedingly bright colours’. As many that knows him has confirmed that Prof Ajayi was a walking encyclopedia, and vibrated with intelligence while at school.

It was not therefore, surprising that he later proceeded to the United States of America, after his secondary education, where he attended various prestigious Universities including Stanford University. It is worthy of note that all his appearances for university education were on different scholarships. It was also at Stanford that he bagged his PhD honours.

On the completion of his PhD programme in Stanford, Prof Ajayi was recruited by the University of Ife, as it was then known, before its transmutation to Obafemi Awolowo University, where he later became a Professor of Physics, a position he jealousy guarded until retirement from active classroom duties.

According to a very close family member and confidant, Bola Adeyemo, who spoke glowingly about their fond relationship, Prof Ajayi “also became active in things of God. Like a proverbial gold fish, he has been recognized as a Pastor. Ladele played a mentoring role in the final years of school for my twin daughters who both graduated from the medicine program in the same University.

“The mutual fondness between Ladele and I remains very much intact. Ladele and l share common ancestry. His father who was the Otun Olufi of Gɓongan was a much older cousin to my mother and was fondly referred to as baba mi ile ASORO. They both had the same tribal marks. Ladele can be classified as belonging to the royal class as his father was the OTUN OLUFI while his mother was the daughter of the ÒOSA, first class chief in Gbongan.”

A life of Prof Ajayi without a mention of prolific publisher of the Ovation brands,  Chief Momodu, remains incomplete. It is worthy of note that apart from both sharing the same mum as siblings, the Prof was instrumental in shaping and mentally mentoring Momodu on the path of education. His 80th birthday was a reminder of how it used to be in times past as it marks a form of reunion for the Ajayi extended household.

Among those who attended were his daughter, Kemi Ajayi-Ingram, who flew in all the way from the United States of America, with her entire family; his niece, Yejide Ajayi among a host of others.

We wish the ebullient octogenarian a splendid birthday, and many ore years of splendid celebrations.

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Easter, Ramadan: Adeleke Releases March Salaries, Pension, Palliatives, Approves Promotion for Personnel

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Osun State Governor, Ademola Adeleke, has approved the release of salaries, pensions and palliatives for the month of March for all public servants in the state, as well as approved the promotion of service personnel due for promotion from 2023.

Adeleke’s show of love for the entire workforce, is in spite of the fact that the State allocation from the Federation account is yet to be released, according to a statement signed by the governor’s spokesperson, Mallam Olawale Rasheed.

The Head of Service, Mr Samuel Ayanleye Aina confirmed the approval of the March salaries, pension and palliatives, noting that the fast tracked approval covered all categories of state and local government employees including tertiary institutions in the State.

“I can confirm that Mr Governor has approved the March salaries, pension and palliative wage awards, including the usual payment of the outstanding half salary for retirees under the contributory pension scheme yet to obtain their bonds. Mr Governor requested for the file and granted immediate approval.

“Any moment from now, alerts will be landing in our peoples’ accounts. This is a preemptive step on the part of Mr Governor to meet the needs of our people”, the Head of Service explained.

Governor Adeleke who has been hosting inter faith leaders at the Government House said he approved the early payment to ease the burden of the workers ahead of the Easter period.

“As I wish muslim and christian faithfuls blessed fasting season, the early payment is a gesture of support for workers whose welfare remains the number one priority of our administration”, the Governor noted.

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FG Announces Nine Individuals, Six BDCs Financing Terrorism

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The Federal Government says it has uncovered the identity of 15 entities, including nine individuals and six Bureau De Change operators and firms, allegedly involved in terrorism financing.

Details of the development were revealed by the Nigerian Financial Intelligence Unit, in an email seen by The Punch on Tuesday night, entitled “Designation of Individuals and Entities for March 18, 2024.”

The document revealed that the Nigeria Sanctions Committee met on March 18, 2024, where specific individuals and entities were recommended for sanction following their involvement in terrorism financing.

“The Honourable Attorney General of the Federation, with the approval of the President, has thereupon designated the following individuals and entities to be listed on the Nigeria Sanctions List,” the document read in part.

Among the individuals named in the document was a Kaduna-based publisher, Tukur Mamu, who is currently being tried by the Federal Government for allegedly aiding the terrorists who attacked the Abuja-Kaduna train in March 2022.

According to the document, Mamu “participated in the financing of terrorism by receiving and delivering ransom payments over the sum of $200,000 US in support of ISWAP terrorists for the release of hostages of the Abuja-Kaduna train attack.”

The document said one of the individuals is “the suspected attacker of the St. Francis Catholic Church Owo, Ondo State on June 5, 2022 and the Kuje Correctional Center, Abuja on July 5, 2022.”

Another was described as “a member of the terrorist group Ansarul Muslimina Fi Biladissudam, the group is associated with Al-Qaeda in the Islamic Maghreb.

 “The subject was trained and served under Muktar Belmokhtar, aka One Eyed Out, led Al-Murabtoun Katibat of AQIM in Algeria and Mali.”

The NFIU said the individual “specialises in designing terrorist clandestine communication code and he is also Improvised Explosive Device expert.

“The subject was also a gate keeper to ANSARU leader, Mohammed Usman aka Khalid Al-Bamawi. Equally, he was a courier and travel guide to AQIM Katibat in the desert of Algeria and Mali. He is into carpentry. Subject fled Kuje correctional centre on July 5, 2022. He is currently at large.”

Another was identified as “a senior commander of the Islamic State of West Africa Province Okene.”

The agency said, the individual “came into limelight in 2012 as North Central wing of Boko Haram.

“The group is suspected of the attacks carried out around Federal Capital Territory and the South West Geographical Zone, including the June 5, 2022 attack on St. Francis Catholic Church, Owo, Ondo State.”

Another was described as “a financial courier to ISWAP Okene. She is responsible for the disbursement of funds to the widows/wives of the terrorist fighters of the group.”

According to the document, another of the individuals “in 2015, transferred N60m to terrorism convicts.”

He was also said to have “received a sum of N189m  between 2016 and 2018.”

The same person is said to “own entities and business reported in the UAE court judgment as facilitating the transfer of terrorist funds from Dubai to Nigeria.”

Another individual was said to have “received a total of N57m from between 2014 and 2017.”

Another was said to have “had a total inflow of N61.4 bn and a total outflow of N51.7bn from his accounts.”

The document further revealed that, in accordance with Section 54 of the Terrorism (Prevention and Prohibition) Act, 2022, institutions and individuals are required to:

“(a) immediately, identify and freeze, without prior notice, all funds, assets, and any other economic resources belonging to the designated persons and entities in your possession and report same to the Sanctions Committee;

“(b) report to the Sanctions Committee any assets frozen or actions taken in compliance with the prohibition requirements.

“(c) immediately file a Suspicious Transactions Report to the NFIU for further analysis on the financial activities of such an individual or entity; and

“(d) report as a Suspicious Transactions Report to the NFIU, all cases of name matching in financial transactions prior to or after receipt of this List. ”

It said the “The freezing obligation required above shall extend to

“(a) all funds or other assets that are owned or controlled by the designated persons and entities, and not only those that are tied to a particular act, plot, or threat of terrorism or terrorism financing;

“(b) those funds or other assets that are wholly or jointly owned or controlled, directly or indirectly, by designated persons or entities;

“(c) the funds or other assets derived or generated from funds or other assets owned or controlled directly or indirectly by designated persons or entities; and

“(d) funds or other assets of persons and entities acting on behalf of, or at the direction of designated persons or entities.”

The Punch

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