Connect with us

Featured

PMB’s Second Term: A’int No Stopping Us Now, We’re On The Move

Published

on

 

By FEMI ADESINA

Those who were young (men-about-town) in the 80s will remember the 1979 hit track by McFadden & Whitehead, titled Ain’t no stopping us now. The lyrics goes thus:

Ain’t no stopping us now!

We’re on the move!

Ain’t no stopping us now!

We’ve got the groove!

And if you ponder and reflect on the political journey of President Muhammadu Buhari, right from 2003, when he threw his hat into the ring, till now, there have been spirited attempts to stop him. It got to a head in the build up to the 2019 elections, when a pernicious confederacy was put together, all to stop Nigeria’s inexorable march to greatness. It failed, resoundingly.

On Wednesday, May 29, 2019, President Buhari will take oath for second term in office. Millions of good Nigerians will be delirious with joy, but some other significant minority would be in ‘sifia’ (severe) pains. Why? Ain’t no stopping Muhammadu Buhari, he’s on the move! The man will get his groove, and evildoers will be in trouble.

The combat between light and darkness, evil and good, has been an eternal one. Some people love darkness more than light, because it is under the cover of darkness that they thrive, luxuriating in their evil acts: grand larceny, plunder, killings, and others. So, they will never love the Mai Gaskiya (the honest man), and would do everything to stop him, or pull him down.

The efforts to stop Buhari have been robust, pulsating. After a reputation of honesty and probity as military governor, petroleum minister, member of the Supreme Military Council, his colleagues found no one better to wear the diadem as military head of state than the ramrod straight man from Daura. And he began to reset the foundations of Nigeria, knocking sense into the heads of the corrupt and those prone to indiscipline. It was no longer business as usual.

But the dream run lasted only 20 months, before they truncated it. The landlords of Nigeria struck, and stopped Buhari. Up in smoke went probity and accountability. Discipline flew out through the window. And we went back to a place worse than square one.

The man came back as a reformed democrat. He sought to be president in 2003, 2007, and 2011. But those in mortal fear of righteousness in high places banded together, and stopped him. The Peoples Democratic Party (PDP) had perfected the art of elections manipulation, and they used it to the hilt.

However, in 2015, there ain’t no more stopping Buhari. A massive coalition for change was built around him, and good Nigerians stood up for the champion. Did he live happily ever after? Not on your lives! The adversaries went after him. Ran, pursued, and attempted to overtake. All sorts of things, physical and spiritual, were thrown at him, just to get rid of the man who would not steal, and not allow people to steal.

A debilitating illness came. And for most of 2017, the President was receiving medical attention, both at home and abroad. Instead of goodwill and prayers, they were rejoicing. We’ve finally stopped him, they gloated. But did they? Could they? Not if God was still alive.

Ain’t no stopping Buhari, as in August 2017, he got back his groove. His health rebounded, and he resumed work fully.

But would Pharaoh desist from pursuing Israel? No. He was destined to perish in a watery grave, so he pursued Israel into the sea. They formed what they called a coalition, vowing that they would stop Buhari from winning the 2019 elections. This was after letters had flown around from the master letter writer, virtually commanding the President to dismount from the horse. That letter writer thinks he’s the landlord of Nigeria, as anybody he moved against never survived. He felt he could enthrone and dethrone leaders at will. But the Yoruba people say it’s the day that the witch kills twins that she stops eating meat. The letter writer bit more than he could chew, and it stuck in his throat. He formed a political coalition, it collapsed right in his face. He first adopted a political party to use in his bid to unseat the incumbent, then in act of utter confusion, he abandoned that new party, and went for candidate of the PDP.

The same man he had spent the past 10 years destroying, writing volumes and volumes of verbiage against, he now attempted to sell to Nigerians. Were we fools?

See the grand conspiracy by those who called themselves ‘Atikulators.’ They included former presidents, some retired military top brass, disgruntled senior civil servants, business people, preachers, and the elite, generally. The sluice gates of free funds had been slammed shut, and they were unhappy. As dolorous as King Lear at his worst.

The letter writer mobilized the international community, feeding them with misinformation and disinformation. Fulanization. Islamization, and other creepy concoctions. He was already addressing the PDP candidate as “my incoming President.” Oh, how so very easy to build castles in the air!

Marabouts, witches, wizards, and false prophets masquerading as pastors, bishops, and archbishops also joined the fray. They began to spew falsehood, which they attributed to God. He that sits in Heaven just laughed at them, and held them in utter derision.

All those who were on the wrong side of the law joined the conspiracy. Ex-this, ex-that, who had abused their offices, and were being made to answer questions, crept under the umbrella. They knew if their man won, their cases would die natural deaths. So, for them, it was a matter of life and death.

They came with spurious political permutations and calculations. Votes in North-west and North-east would be shared. They would sweep North-central, where they had spent the last two years trying to demonize and de-market Buhari and his political party. South-west would also be shared, and then, they would win South-east and South-south wholesale. It seemed foolproof on paper, particularly when you also throw in massive vote buying, hacking of all the hackables, and a complicit judiciary as Plan B. They were already planning how to sell Nigeria, and tell the poor to go to hell.

But they didn’t reckon with the staying power of the poor and the downtrodden. They are people who know where their bread would be buttered, and where their future happiness lay. In their millions, they trooped out to vote for the honest man. They chose light, instead of darkness. At the end of it all, about four million votes separated the men from the boys.

The man left holding the short end of the stick went to court, claiming some servers from George Orwell’s sugar candy mountain, gave him victory. It’s within his democratic rights. Ain’t no stopping Buhari now, he’s on the move!

In recent weeks, banditry, killings, murder and mayhem have suffused the length and breadth of the country. Everything appears orchestrated, choreographed, to achieve certain ends. The law enforcement agencies are pointing fingers in certain directions. But Nigerians want them to do more. Pull in the evildoers, and let them face the law. That is what President Buhari tells them at each security council meeting, too. And we will get there. Soon and very soon, because we’ve got the groove. When the ram runs, its testicles dangle furiously from side to side. But no matter what, the testicles can never fall off. Nigeria will remain united, despite all machinations of the evil ones.

In that song by McFadden & Whitehead, you have these lines:

There’s been so many things that’s held us down,

But now it looks like things are finally comin’ round.

Yes. Things are coming round for Nigeria. We will get to where we are headed. Our fair havens, land flowing with milk and honey. The crooked and corrupt won’t ever stop us, nor would they rule us again, and the wealth of Nigeria will be used for the good of Nigerians. Ain’t no stopping us now, we’re on the move!

.Adesina is Special Adviser to President Buhari on Media and Publicity

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Featured

EFCC Charges Cubana Chief Priest to Court over Naira Abuse

Published

on

By

The Economic and Financial Crimes Commission (EFCC) has filed a three-count charge against Instagram celebrity, Pascal Okechukwu aka Cubana Chief Priest, for allegedly spraying and tampering with the Naira at a social event, in violation of the provisions of Central Bank Act of 2007.

Cubana Chief Priest will be arraigned on Wednesday, April 17, 2024, before Justice Kehinde Ogundare of the Federal High Court, Lagos.

Reports say the charge against Okechukwu was filed on April 4, 2024 by EFFC’s prosecutor Rotimi Oyedepo (SAN) alongside seven other lawyers representing the chairman of the Commission.

In Count 1, it was alleged, “that you, Okechukwu Pascal on 13th Feb. 2024, at Eko Hotel, within the jurisdiction of the court, while dancing during a social event, tampered with funds in the denomination of N500 (Five Hundred Naira) issued by the Central Bank of Nigeria by spraying same for two hours, and you thereby committed an offence, contrary to and punishable under Section 21(1) of the Central Bank Act 2007”.

In count 2, it was alleged, “that you Okechukwu Pascal sometime in 2020, in Lagos during a social event, tampered with funds in the denomination of N500 (Five Hundred Naira) issued by the Central Bank of Nigeria by spraying same for two hours, and you thereby committed an offence, contrary to and punishable under Section 21(1) of the Central Bank Act 2007”.

In Count 3, it was alleged, “that you Okechukwu Pascal sometime in January 2024, in Lagos during a social event, tampered with funds in the denomination of N500 (Five Hundred Naira) issued by the Central Bank of Nigeria by spraying same and you thereby committed an offence, contrary to and punishable under Section 21(1) of the Central Bank Act 2007”.

This is coming days after the EFCC secured the conviction controversial cross-dresser, Idris Okuneye aka Bobrisky, on similar charges. He was subsequently sentenced to six months imprisonment without an option of fine.

Continue Reading

Featured

El-Rufai Accuses Tinubu’s Govt of Paying Trillions of Naira in Fuel Subsidy

Published

on

By

The immediate past Governor of Kaduna State, Nasir El-Rufai, has ignited debate on fuel subsidies, alleging that President Bola Tinubu’s government has spent trillions of Naira subsidizing petrol (PMS) since taking office in May 2023.

This revelation comes amidst ongoing discussions about fuel subsidies in Nigeria. The government previously announced a removal of fuel subsidies, leading to a rise in pump prices. However, El-Rufai suggests the effort was unsuccessful, forcing a return to subsidies at a reportedly higher cost.

The former governor spoke on Monday in Maiduguri, the Borno State capital while delivering a Lead Paper at the occasion of Capacity Building Workshop on Enhancing Skills of Government Officials in Policy Implementation.

“The present administration,” El-Rufai said, “has so far spent trillions of naira for subsidy,” even exceeding pre-removal levels, ha stated.

He claimed the current price of petrol, between N600 and N750 per litre, is artificially low due to the subsidy. Without it, prices could be closer to those of diesel, which currently exceed N1,000 per litre in some areas.

“But as I also said earlier during my presentation, the removal of fuel subsidy by the present administration is another good policy by President Tinubu. I have always supported withdrawal of fuel subsidy.

“But as you can see, in the course of implementation, the government has now realized that the subsidy has to be back, because right now, we are paying a lot of money amounting to trillions of naira for subsidy even more than before, because the impact has been seen and the packages of support that will reduce the impact have not been effective in reducing the impact, and so, the federal government has to backpedal by subsidizing petrol.

“Many people don’t know this. If they want to know whether there is fuel subsidy or not, they should compare the prices of petrol and diesel per litre. This is because, under normal circumstances, petrol suppose to be more expensive than diesel. As it is, diesel is above N1000, while petrol stood at about N600 per litre. So we are still subsidizing for fuel in Nigeria,” he stated.

El-Rufai’s comments raise questions about the effectiveness and sustainability of fuel subsidies in Nigeria. The high cost highlighted by El-Rufai suggests the program may be straining government resources. It remains to be seen how the Tinubu administration will address this issue and whether they plan to revisit subsidy removal attempts.

Continue Reading

Featured

Kwibuka 30: Rwanda Marks The 30th Commemoration of The 1994 Genocide Against The Tutsi

Published

on

By

By Dolapo Aina

The 30th Commemoration of the 1994 Genocide Against The Tutsi commenced in Rwanda on April 7, 2024. Sunday, April 7th 2024 was a solemn and quiet day in Rwanda. The day was coupled with intermittent rain showers. This year, Rwanda planned a series of memorial events with the theme ‘Remember-Unite-Renew’. As the commemoration week begins on 7 April 2024, similar ceremonies will take place throughout the globe. The commemoration activities included a flame of remembrance which was lit by the President of Rwanda, President Paul Kagame, at the Kigali Genocide Memorial in Gizosi (one of four memorial sites which the Government of Rwanda had been presented with certificates; confirming that the monuments of the Genocide against The Tutsi have been included in the UNESCO World Heritage Sites.) The others are the Genocide Memorials in Nyamata, Bisesero and Murambi. The flame will burn for the next 100 days as Rwanda commemorates the 1994 Genocide Against The Tutsi.

The commencement of this year’s 30th commemoration was quite different from previous commencements which this writer had witnessed since 2014. The significance of the 30th year of the Genocide Against The Tutsi was not lost on anyone who attended the official events, who partook in one form or the other and those who watched from home or online.

More than twenty current and past Heads of State from across the globe, African Union and European Union leaders, Ambassadors and many more prominent leaders were in Rwanda for the commemoration and in attendance.

A survivor Mrs Marie Louise Ayinkamiye, who gave a testimony of her ordeal as an eleven year old child. Her ordeal was harrowing to have been experienced and harrowing to listen to. The practising Christian, a mother of five was 11 years old in 1994 and as a child who is also 11 years old. When she concluded her story, the auditorium at the arena was silent and you could see teary eyes.

Something about this commemoration was different. At the 30th commemoration of the 1994 Genocide against The Tutsi, Genocide survivors recalled the atrocities they experienced with their family members and loved ones. And when you interact with people, they remember everything that occurred during the 100 days like they happened just yesterday.

Some dignitaries were on the podium to speak. President Paul Kagame in his speech stated that Rwanda learnt three key lessons from its experience: “First, only we as Rwandans and Africans can give full value to our lives. After all, we cannot ask others to value African lives more highly than we ourselves do. That is the root of our duty to preserve memory and tell our history as we lived it. Second, never wait for rescue, or ask for permission to do what is right to protect people. That is why some people must be joking when they threaten us with all kinds of things, they don’t know what they are talking about. In any case, that is why Rwanda participates proudly in peacekeeping operations today, and also extends assistance to African brothers and sisters bilaterally when asked. Third, stand firm against the politics of ethnic populism in any form. Genocide is populism in its purified form.”

As stated by Kwibuka’s site: “This year’s historic anniversary is an opportunity for Rwandans and the rest of the world to honour victims, comfort survivors, and reflect on Rwanda’s journey of recovery, reconciliation, and resilience, with national unity at the core of the country’s stability and progress.”

The full excerpts of the speech by President Paul Kagame

Today, our hearts are filled with grief and gratitude in equal measure. We remember our dead, and are also grateful for what Rwanda has become. To the survivors among us, we are in your debt. We asked you to do the impossible by carrying the burden of reconciliation on your shoulders. And you continue to do the impossible for our nation, every single day, and we thank you. As the years pass, the descendants of survivors increasingly struggle with the quiet loneliness of longing for relatives they never met, or never even got the chance to be born. Today, we are thinking of you as well. Our tears flow inward, but we carry on, as a family. Countless Rwandans also resisted the call to genocide. Some paid the ultimate price for that courage, and we honour their memory.

Our journey has been long and tough. Rwanda was completely humbled by the magnitude of our loss, and the lessons we learned are engraved in blood. But the tremendous progress of our country is plain to see, and it is the result of the choices we made together to resurrect our nation.
The foundation of everything is unity. That was the first choice: to believe in the idea of a reunited Rwanda, and live accordingly. The second choice was to reverse the arrow of accountability, which used to point outwards, beyond our borders. Now, we are accountable to each other, above all. Most importantly, we chose to think beyond the horizon of tragedy, and become a people with a future.

Today, we also feel a particular gratitude to all the friends and representatives here with us from around the world. We are deeply honoured by your presence alongside us on this very heavy day. The contributions you have made to Rwanda’s rebirth are enormous, and have helped us to stand where we are now. I want to recognize a few, while also asking for forgiveness for not being able to mention all who deserve it.
For example, Uganda, which carried the burden of Rwanda’s internal problems for so many years, and was even blamed for that. The leadership and the people of Ethiopia and Eritrea helped us in starting to rebuild at that time. In fact, Prime Minister Abiy Ahmed, who is here, even served as a young peacekeeper in the immediate aftermath of the Genocide Against The Tutsi. Kenya, Burundi, and the Democratic Republic of Congo hosted large numbers of Rwandan refugees, and gave them a home. Tanzania did as well, and also played a unique role at many critical points, including hosting and facilitating the Arusha peace process. And here I must single out the late President Julius Nyerere who embodied the spirit which laid that foundation. The Republic of Congo has been a productive partner in rebuilding, and more. Many of the countries represented here today also sent their sons and daughters to serve as peacekeepers in Rwanda. Those soldiers did not fail Rwanda; it was the international community which failed all of us, whether from contempt or cowardice.

Among those here with us today, I salute the widow and daughter of the late Captain Mbaye Diagne of Senegal, who died a hero as he rescued many Rwandans from death. At the United Nations Security Council in 1994, moral clarity came from Nigeria, the Czech Republic, and even as far away as New Zealand. Their ambassadors had the courage to call the Genocide by its rightful name, and resist political pressure from more powerful countries to hide the truth. Ambassador Ibrahim Gambari of Nigeria and Czech Ambassador Karel Kovanda are here with us today, and we applaud you. Even in countries where government policy was on the wrong side of history, both during the Genocide and even afterwards, there were always individuals who stood out for their honesty and humanity. We shall always be grateful.

We also appreciate the tangible support we have received from partners beyond our Continent over the past thirty years, in Europe, the United States, Asia, and many international organizations and philanthropies. A notable example of solidarity came to us from South Africa, one among many. Indeed, the entire arc of our Continent’s hopes and agonies could be seen in those few months of 1994. As South Africa ended apartheid and elected Nelson Mandela president, in Rwanda the last genocide of the 20th century was being carried out. The new South Africa paid for Cuban doctors to help rebuild our shattered health system, and opened up its universities to Rwandan students, paying only local fees. Among the hundreds of students who benefitted from South Africa’s generosity, some were orphaned survivors; others were the children of perpetrators; and many were neither. Most have gone on to become leaders in our country in different fields. Today, they live a completely new life.

What lessons have really been learned about the nature of Genocide, and the value of life? I want to share a personal story which I usually keep to myself.

My cousin, in fact a sister, Florence, worked for the United Nations Development Programme in Rwanda for more than fifteen years. After the Genocide started, she was trapped in her house near the Camp Kigali army barracks, with her niece, and other children and neighbours, around a dozen people in total. The telephone in Florence’s house still worked, and I called her several times using my satellite phone. Each time we spoke, she was more desperate. But our forces could not reach the area. When the commander of the U.N. peacekeeping mission, General Dallaire, visited me where I was in Mulindi, I asked him to rescue Florence. He said he would try. The last time I talked to her, I asked her if anyone had come. She said no, and started crying. Then she said, “Paul, you should stop trying to save us. We don’t want to live anymore anyway.” And she hung up.

At that time, I had a very strong heart. But it weakened a bit, because I understood what she was trying to tell me. On the morning of May 16th, following a month of torture, they were all killed, except for one niece, who managed to escape, thanks to a good neighbour. It later emerged that a Rwandan working at the UNDP betrayed his Tutsi colleagues to the killers. Witnesses remember him celebrating Florence’s murder the night after the attack. He continued his career with the United Nations for many years, even after evidence implicating him emerged. He is still a free man, now living in France. I asked General Dallaire what had happened. He said that his soldiers encountered a militia roadblock near the house, and so they turned back, just like that.

Meanwhile, he conveyed to me an order from the United States ambassador to protect diplomats and foreign civilians evacuating by road to Burundi from attack by the militias. These two things happened at the same time. I did not need to be instructed to do something that goes without saying. That’s what I was going to do. I do not blame General Dallaire. He is a good man who did the best that could be done in the worst conditions imaginable, and who has consistently borne witness to the truth, despite the personal cost. Nevertheless, in the contrast between the two cases, I took note of the value that is attached to different shades of life.

In 1994, all Tutsi were supposed to be completely exterminated, once and for all, because the killings that had forced me, and hundreds of thousands of others, into exile three decades before, had not been sufficiently thorough. That is why even babies were systematically murdered, so they would not grow up to become fighters. Rwandans will never understand why any country would remain intentionally vague about who was targeted in the Genocide. I don’t understand that. Such ambiguity is, in fact, a form of denial, which is a crime in and of itself, and Rwanda will always challenge it.

When the genocidal forces fled to Zaire, now called the Democratic Republic of Congo, in July 1994, with the support of their external backers, they vowed to reorganize and return to complete the Genocide. They conducted hundreds of cross-border terrorist attacks inside Rwanda over the next five years, targeting not only survivors, but also other Rwandans who had refused to go into exile, claiming thousands more lives. The remnants of those forces are still in eastern Congo today, where they enjoy state support, in full view of the United Nations peacekeepers. Their objectives have not changed, and the only reason this group, today known as FDLR, has not been disbanded, is because their continued existence serves some unspoken interest. As a result, hundreds of thousands of Congolese Tutsi refugees live here in our country in Rwanda, and beyond, completely forgotten, with no programme of action for their safe return.

Have we really learned any lessons? We see too many actors, even some from Africa, getting directly involved as tribal politics is given renewed prominence, and ethnic cleansing is prepared and practiced. What has happened to us? Is this the Africa we want to live in? Is this the kind of world we want? Rwanda’s tragedy is a warning. The process of division and extremism which leads to Genocide can happen anywhere, if left unchecked.

Throughout history, survivors of mass atrocities are always expected to be quiet, to censor themselves, or else be erased and even blamed for their own misfortune. Their testimony is living evidence of complicity, and it unsettles the fictions which comfort the enablers and the bystanders. The more Rwanda takes full responsibility for its own safety and dignity, the more intensely the established truth about the Genocide is questioned and revised. Over time, in the media controlled by the powerful in this world, victims are rebranded as villains, and even this very moment of commemoration is derided as a mere political tactic.

It is not. It never has been. Our reaction to such hypocrisy is pure disgust. We commemorate because those lives mattered to us. Rwandans cannot afford to be indifferent to the root causes of Genocide. We will always pay maximum attention, even if we are alone. But what we are seeking is solidarity and partnership to recognize and confront these threats together, as a global community.

I will tell you another story. One night, in the latter days of the Genocide, I received a surprise visit past midnight from General Dallaire. He brought a written message, of which I still have a copy, from the French general commanding the force that France had just deployed in the western part of our country, Operation Turquoise. The message said that we would pay a heavy price if our forces dared to try to capture the town of Butare, in the southern part of our country. General Dallaire gave me some additional advice, in fact he warned me that the French had attack helicopters, and every kind of heavy weapon you can imagine, and therefore were prepared to use them against us if we did not comply. I asked Dallaire whether French soldiers bleed the same way ours do; whether we have blood in our bodies. Then I thanked him, and told him he should just go and get some rest and sleep, after informing the French that our response would follow.

And it did. I immediately radioed the commander of the forces we had in that area, he is called Fred Ibingira, and told him to get ready to move. And move to fight. We took Butare at dawn. Within weeks, the entire country had been secured, and we began rebuilding. We did not have the kind of arms that were being used to threaten us, but I reminded some people that this is our land, this is our country. Those who bleed will bleed on it. We had lost all fear. Each challenge or indignity just made us stronger. After the Genocide, we faced the puzzle of how to prevent it from recurring. There were three broad lessons we learned as result of our experiences.

First, only we as Rwandans and Africans can give full value to our lives. After all, we cannot ask others to value African lives more highly than we ourselves do. That is the root of our duty to preserve memory and tell our history as we lived it.
Second, never wait for rescue, or ask for permission to do what is right to protect people. That is why some people must be joking when they threaten us with all kinds of things, they don’t know what they are talking about. In any case, that is why Rwanda participates proudly in peacekeeping operations today, and also extends assistance to African brothers and sisters bilaterally when asked.

Third, stand firm against the politics of ethnic populism in any form. Genocide is populism in its purified form. Because the causes are political, the remedies must be as well. For that reason, our politics is not organized on the basis of ethnicity or religion, and it never will be again.
The life of my generation has been a recurring cycle of Genocidal violence in thirty-year intervals, from the early 1960s, to 1994, to the signs we see in our region today in 2024. Only a new generation of young people has the ability to renew and redeem a nation after a Genocide. Our job was to provide the space and the tools for them to break the cycle.

And they have. What gives us hope and confidence are the children we saw in the performance earlier, or the youth who created the tradition of Walk to Remember that will occur later today. Nearly three-quarters of Rwandans today are under age 35. They either have no memory of the Genocide, or were not yet born. Our youth are the guardians of our future and the foundation of our unity, with a mindset that is totally different from the generation before. Today, it is all Rwandans who have conquered fear. Nothing can be worse than what we have already experienced. This is a nation of 14 million people, who are ready to confront any attempt to take us backwards.

The Rwandan story shows how much power human beings have within them. Whatever power you do have, you might as well use it to tell the truth and do what is right. During the Genocide, people were sometimes given the option of paying for a less painful death. There is another story I learned about at the time, which always sticks in my mind, about a woman at a roadblock, in her final moments. She left us a lesson that every African should live by. When asked by the killers how she wanted to die, she looked them in the eye, and spat in their face.

Today, because of the accident of survival, our only choice is what life we want to live. Our people will never and I mean, never be left for dead again. I thank you.

Continue Reading

Trending