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IBB Terrorises Buhari as Saraki Transmits I-G

Published

6 years ago

May 21, 2018

Eric

Tunde Odesola

You can call me a fool for all you care, I won’t bat an eyelid. I have the right to be foolish, anyway. But move away from my arm’s length if you call me stupid, for stupidity is mental retardation simplified. Foolishness is a choice. Stupidity is not, it’s endowed. It’s wired to the DNA. As adjectives, ‘foolish’ is lacking a good sense or judgment but ‘stupid’ is lacking in intelligence or the inability to think. Stupidity is the crown on an empty skull. Foolishness is the obstinacy that dares the lamb to look at the tiger in the eyes. With a little more caution, the lamb could, by keeping silent in hiding, escape a bloody journey into the belly of the black-striped, gold-furred tiger with flaming eyes, stalking the jungle.

Then Maj. Gen. Muhammadu Buhari blazed into power in the very last minute of 1983. His coup was a welcome blow that broke the spine of the inept and corrupt Shehu Shagari administration which was more popular for wearing long caps on idle heads than arresting the debilitating inflation crippling the economy. Fire bellowed down the nostrils of the Buhari tiger, clawing, tearing and mauling perceived impediments to national greatness. Everybody feared the tiger until a certain lamb from the largest state in the country, Niger, came to tame it two years after. This Niger lamb was beautiful and pleasing to the eyes, its baaing was melodious to the ears; everybody who feared the tiger loved the iamb of the lamb. The furry lamb was a paradox that unnerved and reassured simultaneously. Not very long after being crowned king, however, the corrupt-wind of genetic mutation blew the way of the lamb, which sloughed its fur for scales and metamorphosed into a snake. The lamb’s harmless mouth turned into striking serpentine jaws of poison, savagery replaced genteelness, and evil stalked the land unstoppably. Sometime in the August of 1985, the snake chased out the tiger from the lair, taking over the kingdom.

I’ve never set my eyes on a scrotal sac with one ball. But I’ve often heard the Yoruba describe any man wailing meaninglessly as having only one ball in his sac. What’s the link between wailing and one scrotal ball? Does wailing complement a missing ball? Does wailing alleviate the pains or absence of a missing ball? With the way Nigerians wail meaninglessly on social media, compulsory medical check on scrotal sacs across the country won’t be a bad idea. However, it’s not only Nigerian proletariats that wail, Nigerian leaders wail, too. Last week, former man of steel, President Buhari, lamented in Abuja during the inauguration of the Economic and Financial Crimes Commission’s headquarters in Abuja. He said he was ousted in 1985 and detained for three years by Brig Gen Ibrahim Babangida because he (Buhari) was fighting corruption as of the time. The President said, “I was removed as the head of state, detained for three years and people whom we recovered stolen money from were given back their money and I remained in detention up until my mother had to die to save me from detention.”

Mr President, you’re free to think Nigerians are fools, but don’t you think we are stupid. In our foolishness, we can clearly see the lie in your statement that your mother waited three years to save you from detention. Why would a mother wait for 1, 095 days to save her son? What if death had knocked on your soul before her intervention? Oh, your media aides would say, “The President was speaking figuratively.” Yes, he was speaking politically, too. When a figure of speech borders on representing an idea better or worse than it really is, it is called an exaggeration. So, is the President blowing issues out of proportion in order to gain political sympathy? The President said he was toppled 33 years ago because of corruption and that the money he retrieved from corrupt politicians were returned to them, right? And Babangida, who toppled him, is still alive. Please, where should the anti-corruption war of Buhari begin from, if it is only to set the records straight and debunk the claims that his military administration was vindictive? So, Buhari knows some individuals with stolen public wealth, and he keeps quiet and feels comfy about it? What manner of leader is he? A weakling? There, surely, exists a difference between foolishness and stupidity.

Foolishness and stupidly rule the Nigerian online political space where innumerable people talk inanities all at once. Some talk and say nothing. Some applaud roguish politicians defecating on our collective sensibilities. In Animal Farm, George Orwell depicts the proletariats as stupid. Are Nigerian proletariats better? Foolishness and stupidity went round the bend last week as another President, Bukola Saraki, tackled the Inspector-General of Police, Ibrahim Idris. Saraki, the President of the Nigerian Senate, last Wednesday, accused the IGP of planning to implicate him in the trial of some suspected hired killers arrested in Kwara State. Hitherto, there was no love lost between Saraki’s flimsy Senate and the unmeet police boss as Saraki and his gang of senators had repeatedly invited Idris to appear before the Red Chamber futilely. If the Senate was planning not to pass the budget of the police – in retaliation of the I-G’s scorn, a quick rethink wasn’t unlikely as Idris wouldn’t think twice before withdrawing police orderlies from our self-serving senators. Who wan die? Not these senators gulping billions of naira in taxpayers’ funds monthly with nothing to show for it.

In the heat of the back-and-forth kafuffle between the senate and the I-G, a video clip went viral. In the video, Idris, who was reading an address at a public function, was portrayed as being unable to coherently read his address, needlessly repeating the word ‘transmission’. A man in a dark suit and blue shirt stepped in to help with the speech which being ruffled by the wind while Idris bungled on. A closer look at the video, however, shows that Idris’ lips and the audio don’t sync. The IG, though a lawyer, doesn’t possess the gift of the garb. He speechifies the English Language in a laborious way. With its back pinned against the wall, the police force released its version of the video showing the IGP reading an error-free address. The two versions were from the same Kano event, but the part wherein the man in suit stepped in to offer a helping hand was excised from the version released by the police – suggesting that Idris truly made a couple of mispronunciations while delivering his speech. His traducers, however, fanned the embers of the innocuous error into a horrible conflagration by manipulating the audio to make the I-G sound as repeating himself. The Presidency later joined in the fray by describing the video as doctored. I’m not a fan of the IGP as I consider many of his actions unbecoming since he was appointed by Buhari on March 21, 2016. But a fool worth his salt would see through the deft doctoring of the video. That a lot of Nigerians believe that the IG could, in a two-minute, 18-second video, publicly repeat ‘transmission’ 13 times, and ‘I mean’ six times, shows why the political class continues to manipulate us with the stupidest of ploys. A bosom friend, Shola Ogunjimi, however, has a different opinion. He said Nigerians knew that the video was doctored, but that they believed it because of the brainlessness that attended some of Idris’ past actions. A former Chairman, Nigeria Union of Journalists, Osun State Council, Prince Ayoade Adedayo, who felt no pity for Idris, believes there is more to the video than what the police are claiming.

I ask, why is Idris suddenly being portrayed as deficient in speech and reading now that some powerful people are being linked to some suspected hired killers? Why?

The Punch

Featured

I’ll Resign If Yaya Bello Eacapes Prosecution, EFCC Chair Vows

Published

10 hours ago

April 23, 2024

Eric

Chairman of the Economic and Financial Crimes Commission (EFCC), Mr. Ola Olukoyede, has sworn to follow the prosecution of the Governor of Kogi State, Yahaya Bello, to a logical conclusion.

In a chat with journalists at the EFCC Headquarters in the Jabi area of Abuja on Tuesday, the anti-graft crusader vowed to resign as EFCC chairman if Bello is not prosecuted.

He added that all those who obstructed the arrest of the former governor would be brought to justice.

The EFCC is seeking to arraign Bello on 19 counts bordering on alleged money laundering, breach of trust and misappropriation of funds to the tune of N80.2 billion.

He said that no matter what anyone does or the amount of attack against the anti-graft agency, he and his men will not relent in helping to sanitise the country.

Olukoyede said the EFCC needs the support of Nigerians to succeed, emphasizing that if the agency fails, Nigeria fails. He stated that the efforts made currently have helped the value of the Naira and the foreign market.

Featured

Kwibuka 30: Nigerian Community In Rwanda Visits Kigali Genocide Memorial

Published

2 days ago

April 22, 2024

Eric

By Dolapo Aina

The 30th Commemoration of the 1994 Genocide Against The Tutsi commenced in Rwanda on Sunday, April 7, 2024. The commemoration is called Kwibuka which in Kinyarwanda means “to remember.”
For clarity and context, April 7th 2024 marked the start of Kwibuka 30, the 30th commemoration of the Genocide against the Tutsi, which began on April 7th 1994. As with other commemorations, the Kigali Genocide Memorial was a focal point as the flame of remembrance was lit and global dignitaries placed wreaths at the mass graves. The memorial is normally closed to the public for part of the day on April 7th, with attendance at the lighting of the flame by invitation only.
In and around Kigali during the first week of the commemoration, a plethora of commemorations took place to mark Kwibuka 30 and different events took place during its first week in particular. Bars, clubs and public leisure facilities are usually closed for the week and this was so, this year.
The Nigerian Community in Rwanda marked Kwibuka 30 with a walk to the Kigali Genocide Memorial on Saturday, the 13th of April 2024. The walk had members (old, new and friends) of the Nigerian Community who gathered in the rain and walked to the location of the Kigali Genocide Memorial in Gisozi where the remains of over 250,000 people are interred.
A tour of the memorial complex ensued and the members of the Nigerian community watched a documentary in the viewing room. The documentary featured survivors of the 1994 Genocide Against The Tutsi who usually visit the memorial to pay their silent respect and reflections to loved ones who are buried in the burial grounds of the Genocide Memorial.
Walking through the hallways and rooms, Nigerians read the stories on the hallways and discussed amongst themselves. For some, it was their first time at the memorial, for others, it was the umpteenth visit. For Dolapo Aina, I have been visiting the memorial since April 2014 and for each visit (numbering close to 70 visits), I come out with a newer and clearer understanding. It was a sombre period going through the hallways and rooms as some people could not go through the emotions of going into the children’s room. Wreaths were laid at the grave site section and the members of the Nigerian community proceeded to a serene area of the complex facing the amphitheatre where there was a deep hour conversation with one of the officials of the Kigali Genocide Memorial.
Mr Jean Claude Mugisha (an official of the memorial in Gisozi) practically took the Nigerian community through the genesis of the history of Rwanda and the beginning of pogroms from the 1950s culminating in the 1994 Genocide Against The Tutsi. In Mr Mugabe words; “I have been able to forgive. Also, I am involved in unity and reconciliation activities and learning from the power of forgiveness.” Discussions also centred on justice systems, the role of Gacaca court system, reconciliation and nation building. Members of the Nigerian Community asked questions which were answered. Some of the questions triggered areas of collaboration.
Dolapo Aina got the thoughts of some Nigerians resident in Rwanda and who took part in the walk to the Genocide Memorial. Their responses were based on the following questions. Why did you partake in the walk organised by the Nigerian Community in Rwanda to commemorate Kwibuka 30? What was the experience like? Do describe your thoughts when you visited the Genocide Memorial? What stood out to you from the conversation the Nigerian Community had with officials of the Kigali Genocide Memorial? What lessons did you learn from the visit of the Nigerian Community to the Genocide Memorial?
Mr David Oboh in his words; “I partook in the walk to identify with a nation that experienced one of the worst crimes to humanity but today has become a beacon of hope to African nations that things can actually turn around for the better if you decide to. It was heart-wrenching seeing the bones and pictures of the victims murdered in cold blood by family members, neighbours and long-time friends.” On the third question about what stood out during the conversation, Mr Oboh said; “That a man after 15 years in jail came out and still committed murder because he thought he had killed everyone in a family. His mind had not left the past.” He also stated that; “The memorial is a reminder to all that history not forgotten cannot be repeated.”
In Ms. Mercy Odebode’s words: “It not my first time visiting the memorial but this was a different experience for me because it made me realise why Rwandans tend to certain things and also don’t do certain things. For example, viewing religions especially religious institutions like the church differently from the way Nigerians would view it.” She stated that what stood out for her was: “The peace education stood out for me.” On lessons learnt from the visit by the Nigerian community; “First spread peace and not hate. Secondly, forgiveness is not an obligation, you choose to forgive. However, it is good to educate people about forgiveness, educate to forgive and then you proceed with reconciliation.”
Mr. Ogah Ogbole stated that: “The walk by the Nigerian community is something I would not want to miss anytime. I have the opportunity to do so with my fellow countrymen. My experience visiting the memorial and my thoughts can be summed up as ⁠heartbreaking to see fellow Africans killed in cold blood, by their own brothers. Something must have gone wrong somewhere. What stood out for me during the conversation with the officials of the memorial was that Rwandans understand history; they know how to resolve conflict and they know how to move forward. And I learnt to love my brother and my neighbour. More especially, seeing the Rwandans committed to remain one despite the 1994 Genocide Against the Tutsi blows my mind.”
Another Nigerian, Mr Kelechi Anyanwu stated that: “Partaking in the walk organised by Nigerian Community in Rwanda to commemorate Kwibuka 30 is a civic responsibility which I owe the host country; to stand in solidarity with them at this time of remembrance and in all times. I have visited the genocide memorial site more than 20 times within the short period that I’ve lived here in Rwanda. And every time I visit, I weep. Never will I stop visiting because it offers and brings me close to the reality of sober reflection that one day we shall all be gone and will only be remembered by those we left behind and how we left, will matter. Did we impact their lives positively or negatively? What will you be remembered for?”
On the experience and thoughts about visiting, Mr Anyanwu went thus: “It is also a constant reminder of how desperately wicked people’s hearts can be. With few exceptions. Lions, the king of the jungle don’t kill lions even as animals. Howbeit human beings with 6th sense got to the level of committing such crime against humanity! Therefore, visiting the Genocide memorial site is to provoke the whys and hows and arrive at a conclusion of never again should we condole or tolerate the killing of each other. Let’s love and not hate. The tour and the speech by the officials were quite insightful and significant as it left us with a better understanding of the effects of genocidal damage to humanity. The process of restoration. restitution, rehabilitation and reuniting to rebuild a nation for all; are the testaments of genocide survivors.”

Another Nigerian, Mr Cosmas Anakwue stated; “I took part in the walk to support the Nigerian community and to support Rwanda’s commemoration of Kwibuka 30. My experience at the memorial was good as it was an eye opener; it was informative and educational. What stood out for me was the attention given to the Genocide events and how we can relate it to our history as Nigerians. And one of the lessons I learnt was that we should use our bad history as a building block for our various nations in unity, peace and progress.
According to Kwibuka Rwanda, Kwibuka marks a generational cycle since The Genocide Against The Tutsi was put to an end. And it is a time to reflect on Rwanda’s journey of rebuilding strength, resilience, and unity. It now falls to new generations to sustain and carry forward this progress, adapting to today’s global challenges to achieve Rwanda’s aspirations.
The Nigerian Community in Rwanda commenced commemorating Kwibuka with a walk to the Genocide memorial in 2019.

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Connect Initiative To Celebrate Gov. Umo Eno’s 60th Birthday With Empowerment Programme

Published

3 days ago

April 21, 2024

Eric

Connect Initiative, a socio-political group of entrepreneurs and professionals is set to commemorate the 60th birthday of Akwa Ibom State Governor, Pastor Umo Eno by empowering 60 vulnerable people from across the 31 Local Government Areas of the state.

The empowerment programme scheduled to hold in Uyo, the State capital on Tuesday, April 23, 2024 would witness the group presenting financial support to the beneficiaries.

According to a statement by the Connect Council“ Knowing full well His Excellency’s modest and humble disposition, we totally agree with his decision not to throw any huge party when many of our people are struggling to meet their basic needs, which has led the state government to establish the Bulk Purchase Agency and introduce a Food Sufficiency Intervention Programme which involves the distribution of free staple foodstuff: rice, beans and garri.

“For us at Connect Initiative, we believe we should support this noble vision of giving a boost to people at the grassroots. We believe that by helping these people develop, the beneficiaries can gain the power to sustain their livelihoods, achieve self-sufficiency and also contribute their quota to the development of our dear state.

The Council further stated “Governor Umo Eno has been in the forefront of efforts engendering business and economic growth with the creation of different initiatives including the establishment of the Ibom Leadership and Entrepreneurial Centre (Ibom-LED) aimed at cutting down poverty figures and providing unique opportunities for youths interested in making a career of their talents, thus his idea of not feeding them fish but teaching them how to fish is commendable.

Connect Initiative which was one of the groups that campaigned vigorously for Governor Umo Eno at the last gubernatorial election noted that in line with its pay-off line “connecting the dots”, it would henceforth be linking government’s programmes to the people at the grassroots with innovative and value-added projects that would have direct impact on the people.