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The Oracle: History and Its Unforgettable Events and Personalities That Shaped Them (Pt 10)

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By Chief Mike Ozekhome SAN

INTRODUCTION

Last week, our discourse into the Kanem-Bornu Empire, was extensively into the origin of Kanem; the rise of Kanems and the disintegration of Kanem. In all of these, the Kanem-Bornu Empire was known to the Arabian geographers as the Kanem Empire, from the 8th Century AD onward and lasted as the independent kingdom of Bornu (the Bornu Empire) until 1900. The Kanem Empire was located in the present countries of Chad, Nigeria and Libya. Today, we shall continue our x-ray on same. Thereafter, take on another Empire, Fante, in the central coastal region of Ghana.

THE KANEM–BORNU EMPIRE (Continues)

THE JIHAD AND THE DECLINE

Around that time, Fulani people, invading from the west, were able to make major inroads into Bornu during the Fulani War. By the early 19th century, Kanem-Bornu was clearly an Empire in decline, and in 1808, Fulani warriors conquered Ngazargamu. Usman dan Fodio led the Fulani thrust and proclaimed a jihad (holy war) on the irreligious Muslims of the area. His campaign eventually affected Kanem-Bornu and inspired a trend toward Islamic orthodoxy.

AL-KANEMI

Muhammad al-Amin al-Kanemi contested the Fulani advance. Kanem was a Muslim scholar and non-Sayfawa warlord who had put together an alliance of Shuwa Arabs, Kanembu, and other semi-nomadic peoples. He eventually built in 1814 a capital at Kukawa (in present-day Nigeria). Sayfawamais remained titular monarchs until 1846. In that year, the last mai, in league with the Ouaddai Empire, precipitated a civil war, resulting in the death of Mai Ibrahim, the last mai. It was at that point that Kanemi’s son, Umar, became Shehu, thus ending one of the longest dynastic reigns in international history. By then, Hausaland in the west, was lost to the Sokoto Caliphate, while the East and North were lost to the Wadai Empire.

Although the dynasty ended, the kingdom of Kanem-Bornu survived. Umar eschewed the title mai for the simpler designation Shehu (from the Arabic shaykh), could not match his father’s vitality, and gradually allowed the kingdom to be ruled by Advisers (Wazirs). Bornu began a further decline as a result of administrative disorganization, regional particularism, and attacks by the militant Ouaddai Empire to the east. The decline continued under Umar’s sons. In 1893, Rabih az-Zubayr led an invading army from Eastern Sudan and conquered Bornu. Following his expulsion shortly thereafter, the state was absorbed by the new Northern Nigeria Protectorate, in the sphere of the British Empire, and eventually became part of the independent state of Nigeria. From the arrival of the British, a remnant of the old kingdom was (and still is) allowed to continue to exist in subjection to the various Governments of the country as the Borno Emirate.

THE FRENCH AND GERMAN’S SCRAMBLE

Rabih’s invasion meant the death of Shehu Ashimi, Shehu Kyari and Shehu Sanda Wuduroma between 1893 and 1894. The British recognized Rahib as the ‘Sultan of Borno’, until the French killed Rabih on 22nd April 1900 during the Battle of Kousséri. The French then occupied Dikwa, Rabih’s capital, in April 1902, after the British had occupied Borno in March. Yet, based on their 1893 treaty, most of Borno remained under British control, while the Germans occupied Eastern Borno, including Dikwa, as ‘Deutsch Bornu’. The French did name Abubakar, the Shehu of Dikwa Emirate, until the British convinced him to be the Shehu of the Borno Emirate. The French then named his brother, Sanda, Shehu of Dikwa. Shehu Garbai formed a new capital, Yerwa, on 9th Jan. 1907. After WWI, Deutsch Bornu became the British Northern Cameroons. Upon Sheha Abubakar’s death in 1922, Sanda Kura became Shehu of Borno. Then upon his death in 1937, his cousin, Shehu of Dikwa, Sanda Kyarimi, became Shehu of Borno. As Vincent Hiribarren points out, “By becoming Shehu of the whole of Borno, Sanda Kyarimi reunited under his personal rule a territory which had been divided since 1902. For 35 years, two Shehus had co-existed.” In 1961, the Northern Cameroons voted to join Nigeria, effectively joining the frontiers of the kingdom of Bornu.

HISTORY OF THE FANTE EMPIRE

The Fante lived around Cape Coast and Elmina in the Central Coastal Region of Ghana. They are one of the Akan peoples “Fante” referred to “The half that left”. They initially settled in the Mankessim (Wikipedia). They are believed to have migrated from Techiman (or Tekyiman) in the present day Northwestern Asante region in the 17th century, before they joined the Fante confederacy. In Italian, “Fanti” means infantryman or foot soldier. The Fanei speak a Twi language, which is part of the Kwa group, and number about 1,170,000. Inheritance and succession to public office are determined mostly by matrilineal descent.

ORIGIN

According to their oral traditions, the Fante arrived in their present habitat from the north by the 17th Century. They served as middlemen in the commerce between the interior and British and Dutch traders on the coast. In the early 18th century, the Fante formed a confederation, primarily as a means of protection against Ashanti incursions from the interior. Several Fante-Ashanti wars followed. The Fante were aided by the British, who, however, destroyed the strong Fante confederation established between 1868 and 1872, believing it a threat to their hegemony on the coast. In 1874, a joint Fante-British army defeated the Ashanti, and in the same year the Fante became part of the British Gold Coast colony.

The word ‘Asafo’ is derived from ‘sa’ (meaning war) and ‘fo’ (meaning people). Warrior groups are active throughout the Akan area, but it is the Fante tribe which inhabits the coastal region of Ghana, that has developed a sophisticated and expressive community with a social and political organization based on martial principles, and elaborate traditions of visual art.

THE POLITICAL ADMINISTRATION

The situation throughout the Fante region was always fraught with political complexities, for there were twenty-four traditional states along an eighty mile stretch of the Atlantic coast, and each state was independently ruled by a paramount chief or ‘omanhen’, supported by elders and a hierarchy of divisional, town and village chiefs. In any one state there may be from two to fourteen Asafo companies, with as many as seven active companies in a single town. There is a lack of political unity within the Fante culture as a whole, so that inter-company rivalries – as well as disagreements between the states – are, not surprisingly, endemic. When the Fante were not fighting together against a common enemy, these antagonisms often extended to open conflict among them. Observers report that battles between Asafo companies in the eighteenth and nineteenth centuries left many dead and wounded.

By exploiting these divisions, the Europeans could `divide and rule’ and ensure that their control of the coast went unchallenged. At the same time, by organizing the Asafo warriors into efficient military units, they could bring together an army for a quick reaction to any threat from the interior. The enemy was, more often than not, the powerful Ashanti kingdom, a traditional opponent of the Fante, and a dangerous and unpredictable supplier of gold and slaves to the European traders on the coast. The primary function of the Asafo, as we have seen, was defence of the state, nevertheless, the companies were key players in a balance-of- power struggle – typical of the many that exist in communities the world over – between the military and civilian groups within government. Although the Asafo were subordinate to their chiefs and paramount chief, they were intimately involved in the selection of the chief and were responsible for his crowning or ‘enstoolment’. As long as the chief had the support of the people – as represented by the Asafo – he had the authority accorded to him by tradition; the prerogative to appoint and remove Chiefs remained with the people. Asafo elders also served as advisers to the chief.

While Fante chieftaincy was aristocratic and matrilineal – the chief tracing his descent through females back to the founders of the community – the Asafo are patrilineal and democratic, every child, male or female, automatically entered his father’s company, and membership was open to all classes, from stool holders to fishermen.

The installation of a new Asafo captain was the principal motivation for the creation of a flag. It was the responsibility of the incumbent to commission and pay for the ensign, which then became the collective property of his company. The choice of design was his, albeit partly limited to mimicking the examples established by precedent to be the artistic property of the company. The personalizing of flags in memory of the commissioning officer is now a common occurrence.

The display of Asafo flags was associated with the social activities of the company and the town as a whole. For the town the major event of the year is the Akwambo (path-clearing) festival. This was a time of unity, of renewing allegiances and friendships and of the homecoming of family members especially for the celebrations. Paths were cleared to shrines of the gods, often by the river, and as this is a large-scale event, it was the time of the presentation of new Asafo leaders, such as supi or asafohen. Bearing their flags, the Asafo companies’ paraded through the streets, to the river, to the town shrines and past the houses of the chiefs to demonstrate their allegiances.

At these festivals the companies of a town proudly and aggressively defended the right to parade specific and exclusive colours, cloth patterns, emblems and motifs on their art forms. The violation by mimickry of a company’s artistic property established by precedent and since 1859 by local law, was seen as an act of open aggression. The flags were also shown at other Asafo events, including the funeral of a company member and the commissioning of a new or remodeled shrine, or on an important anniversary of its original construction. Town, regional and national events, such as the enstoolment of chiefs, the annual Yam Festival and state holidays, were all celebrated with a show of Asafo flags.

At these social events the flags were displayed in a variety of ways. The flagpoles of the posubans, the shrines of each company, proudly carried the flags aloft and the houses of Asafo members adjacent to the shrine, as well as the shrine itself, were decked with strings of colourful colonial and Ghanaian ensigns, Flags were carried in processions and, most dynamically, there was a spectacular display of elaborate dancing with the flag by specially trained Asafo officers, the ‘frankakitsanyi’.”

In 1853, Cruickshank noted that each company had a distinctive flag; for a company member, ‘the honour of his flag is the first consideration’. He also commented that some flags were specifically designed as challenges or insults to rival companies.

These visual insults and provocations often resulted in fatal inter- company clashes. An image of one company catching their enemies in a dragnet brandished by one company at a festival in July, 1991, nearly caused a riot! Earlier incidents such as these led to the strict control of flag imagery. At Cape Coast, beginning in the 1860s, all companies were ordered to submit their flags to the Colonial Governor for his approval and to register the approved designs and colours with his secretary. The display of unregistered flags was punishable by law. Even today a new flag must be approved by the paramount chief, the general of the combined companies. The Asafo elders then paraded before all the other companies in the area to make sure that no one is offended.

THOUGHT FOR THE WEEK

“There are no extraordinary men… just extraordinary circumstances that ordinary men are forced to deal with.” (William Halsey).

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Tinubu, Beware Of Nyesom Wike

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By Richard Akinnola

Impetuous, garrulous, flippant, compulsively and deliriously narcissistic, that succinctly encapsulates the Nyesom Wike persona. A study of the political trajectory of the FCT Minister shows that he is only loyal to himself and nobody else, irrespective of his feigned allegiance. He may kowtow and genuflect before a political leader, as he is currently doing in Abuja but once he can no longer use you, he goes into a fit of incoherent vituperative verbal assault, denigrating his benefactors.

I watched his recent drama on Channels where he was reeling out his achievements as Governor, he said he built a Cancer Centre and named it after “one man”. He also built a Judicial institute and named it after “one woman”. (Pejoratively referring to Dr Peter Odili and his wife, Justice Mary Odili). His former political leader who he had praised to high heavens is now “one man”. How come his long time political associates suddenly turn enemies? -Rotimi Amaechi, Abiye Sekibo, Celestine Omehia, Austin Opara, Lee Meeba, and now, Dr Peter Odili, among others.

Almost everything that Wike had said in public have been repudiated by him. From the PDP primaries where he vowed to support whosoever emerged as candidate, to his vow not to be minister, to his scathing excoriation of the APC which he likened to a cancerous party, everything Wike supposedly stood for have been repudiated by his fickle mindedness.

Now, he is dancing around PBAT, like an urchin singing nursery rhyme, in his guttural and hoarse voice: “President Tinubu, on your mandate l shall stand”. President Tinubu, Wike is not standing on any mandate. He is standing on his opportunistic position as a minister. Remove him as minister and see if he would still be standing on your mandate. Tomorrow, before the cock crows at night, he would deny you if he is removed as minister and would start lamenting how he supposedly helped you but was used and discarded.

Here was a man who publicly said that Odili saved his political career as Chairman of Obio Akpor local government, leading to his rise in political ascendancy and he used every opportunity to praise and honour Odili and his wife. He followed this up with a public declaration where he was almost swearing thus: “I don’t know the day l would die but l know l would die one day but the truth must be told, any day that l would make Dr Odili and his family cry, may God allow me to go…I would never be alive to make you cry. I will never abandon you and your wife. Where would l have been but for you and your wife? Who am l? From where? My wife would not have been a Magistrate, talk less a Judge but for Mrs Odili. Nobody in this country can make me abandon you and your family. Never. …My wife and l are forever grateful to you for the roles you played in my life”.

This was shown live on CHANNELS. Today, what is Wike doing to the same Odili? Publicly dissing and ridiculing him on same CHANNELS just because Dr Odili refused to queue behind him to decapitate Governor Sim Fubara. As an elder statesman, Odili rather preferred to settle the differences between the duo, which Wike refused. That is Odili’s sin to attract Wike’s “Fatwa”.

He would do same thing to President Tinubu tomorrow if the president does not align with his interest. He doesn’t even understand the dynamics of larger politics to the fact that Odili and PBAT have a long-standing relationship being in the same class of 1999 Governors and that Odili doesn’t even have issues with PBAT. You cannot praise a man to high heavens for eight years in your fit of sycophancy, only to start publicly disrobing him just because he refused to be led by the nose in your ill-conceived political fight with your successor. What that means is that tomorrow, he’ll do same thing to president Tinubu if he doesn’t do his political bidding in Rivers state. That would amount to political self-immolation.

So, if everyone who has assisted you in your political ascendancy are bad, then, something definitely must be wrong with you.

Despite his accomplishments as Governor in terms of project execution which l acknowledge, there is no doubt, Wike has a serious character flaw that only him can cure. But trust me, despite his wealth and “power”, it’s a matter of time, this young man is on his way to political perdition. I pray he doesn’t end that way. Minister Wike, you are an achiever in terms of performance but l pray God grants you wisdom on how to navigate and relate with people who differ from you politically.

Richard Akinnola, a lawyer, activist and public affairs analyst writes from Lagos

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Opinion

Catalyst of Exploits (Pt. 1)

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By Tolulope A. Adegoke

“Look past the exterior, and see that there is so much more within. Then decide to unleash that potential to the fullest” – Lincoln Patz

I have no doubt that you have stepped into a greater realm of inspiration with the discovery of the potentials of the so-called zero. The next question therefore is, how can the possibilities embedded in a perceived nonentity become a reality? The answer, as you may have observed from the various examples that we considered in the previous chapter, is consciousness development. Or simply put, TRAINING.

Training has been rightly described as the process of acquiring the skills needed to succeed in a profession, vocation or venture. It is training or conscious development that turns trash into treasures, just as processing turns raw materials into finished products. Training is an indispensable requirement for bringing out the best in people. Even the most gifted people must go through some form of training to sharpen their innate abilities – how much more those who appear to be deficient!

The interesting truth here is that regardless of a person’s level of natural abilities – whether you consider it zero or zillion – training will always bring about a noticeable transformation in their lives. Take the case of Abraham as an example. Being an exceedingly great man, he had hundreds of servants who had been born in his house by his labourers and domestics. These might have been considered nobodies, having been born by lowly people. Yet, Abraham so trained them that they became valiant soldiers. And they were the ones who accompanied him to wage war against the captors of Lot and his household, and the expedition proved mightily successful (Genesis 14:14).

Two vital truths can be gleaned from the above. One is that you never can tell the true measure of a person’s potential until they have been thoroughly trained. This clearly tallies with our earlier assertion that everyone needs some form of training, whether formally or informally. The second vital truth is that everybody can indeed be trained to thrive.

From Vagabonds to Champions

Here is another proof that there is innate greatness in everyone that can be unlocked through training. 1 Samuel 22:1-3 says, “David therefore departed from there and escaped to the cave of Adullam. So when his brothers and all his father’s house heard it, they went down there to him. And everyone who was in distress, everyone who was in debt, and everyone who was discontented gathered to him. So he became captain over them. And there were about four hundred men with him.”

The first thing to notice here is the deliberate reference to the profile and pedigree of these men who joined themselves to David. I believe that the purpose is to make us see that no one can be rightly written off as a failure or a never-do-well. As subsequent exploits of David would reveal, these average men who enrolled in the military academy of David were soon transformed into mighty men of valour.  2 Samuel 23:8-17 narrates the accomplishments of three of these men:

“These are the names of the mighty men whom David had: Josheb-Basshebeth the Tachmonite, chief among the captains. He was called Adino the Eznite, because he had killed eight hundred men at one time. And after him was Eleazar the son of Dodo, the Ahohite, one of the three mighty men with David when they defied the Philistines who were gathered there for battle, and the men of Israel had retreated. He arose and attacked the Philistines until his hand was weary, and his hand stuck to the sword. The Lord brought about a great victory that day; and the people returned after him only to plunder. And after him was Shammah the son of Agee the Hararite. The Philistines had gathered together into a troop where there was a piece of ground full of lentils. So the people fled from the Philistines. But he stationed himself in the middle of the field, defended it, and killed the Philistines. So the Lord brought about a great victory.”

Isn’t this amazing! See what a bunch of men that people would have described as “frustrated failures” had become! What was the secret? Someone believed in them enough to train them, and they themselves were humble and disciplined enough to submit themselves to the training process. And the result was that they were transformed from being men of no repute, men of no value (more or less human trash, or simply zero) to history-makers!

Self-Application

So, what’s in all of this for you? What has all that we have discussed so far have to do with you? I’ll unravel it for you shortly. But, first, here is an insightful quote from Bishop David Oyedepo, “We go to school to acquire the literacy skills required to train ourselves most effectively in our fields of choice. Schooling is not the same thing as the real training! That is why there are many certificated, uneducated people! They have degrees but cannot deliver, because they are not trained to deliver!”

This is exactly what I wish to point out here. Everyone must take personal responsibility for being the best that they can be. Success is not an accidental occurrence. You cannot be wasting your precious time on irrelevances and expect to amount to much in life. You must wake up to the task of being positively responsible, deliberately reaching out and taking advantage of opportunities to enhance and deploy your skills.

As the example of the men who placed themselves under David’s tutelage shows, you are the one who must make up your mind not to settle for a worthless, defeated or frustrated life. Regardless of what people say or think of you, it is up to you to decide the direction you want your life to go!

As I earlier observed, training is not only meant for the ignorant or the inexperienced. It is an on-going activity that everyone must actively and constantly engage in, as long as we wish to stay afloat and be ahead. In other words, while schooling is periodic, training is for a lifetime!

The Place of Discipline and Diligence

Let’s face it: Training – whether formal or informal – is never an easy process. Even the Bible admits, “Now no chastening seems to be joyful for the present, but painful…” (Hebrews 12:11). It is in the fallen nature of man to prefer the comfort of self-indulgence to the stress of self-enhancement. This is why many visions are aborted and many destinies are ruined. It is for this reason that discipline plays a crucial role in being a beneficiary of the power of training. It takes plenty of discipline to maintain a training lifestyle so as to emerge a relevant and dominant force in your generation!

It is possible to waste a whole lifetime if you do not understand the place of discipline and responsibility in achieving greatness in life. So, you must settle it in your mind from the outset that you are undoubtedly a Kingdom treasure that cannot afford to be comfortable with a substandard, mediocre or “trashy” life. The possibilities that God has wired into you must be empowered to find expression. You must therefore be ready to pay whatever price it requires. Let me quote Bishop Oyedepo again, “You belong to dignity, royalty, excellence and you have your excellence in Jesus Christ. Therefore, you have the mind of Christ. You have the creative, intellectual capability of the mind of Christ. You are not an ordinary person; you are a peculiar person in the order of existence!”

Closely attached to discipline is diligence. The two must function together to produce the expected result of excellence. Diligence simply means hard work. Interestingly, “hard work” is a term that many in this generation hate to hear. I often hear youths talk about “soft-work” almost everywhere now. They want the easy route to success. Of course, they may get what seems like success but because such is not built on the solid foundation of diligence, it often crumbles within a short time.

Proverbs 22:29 says, “Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.” Proverbs 12:24 (NKJV) adds that: “The hand of the diligent will rule, but the lazy man will be put to forced labour.” The revelation here is that it is diligence that establishes enthronement. There is no future for an idle man in the Kingdom. Christ Himself demonstrated this when He said: “My Father worketh hitherto, and I work” (John 5:17).

Make no mistake about it – it is work that defines your worth! In other words, it is how much you work on yourself that will determine your ultimate worth. Work is a must for anybody who desires to take the lead. Even with the abundant favour and grace of God upon your life, you still must work because that is the God-ordained pathway to the top. In fact, the grace of God being upon you to guarantee success in all your ventures should spur you to attempt greater ventures than the average person. Paul the Apostle shares his own experience thus: “But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all…” (1 Corinthians 15:10).

Every successful person (empowered zero) is a product of favour from the factory of labour. You can never take out of life more than what you have invested into it. Galatians 6:7 says it accurately, “Be not deceived…whatsoever a man soweth, that shall he also reap.” 2 Corinthians 9:6 explains it further, “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.”

It is only hard workers who become great leaders (heroes)! There is nothing called “luck” in determining leadership or empowering a zero! The harder and smarter you work, the greater the level of your success. This is why someone ironically says, “I’m a great believer in luck and I found that the harder I work, the luckier I become.” So, dear friend, if you can concentrate more on empowering your zero, rather than wasting time lamenting, complaining, regretting, envying others, chatting on social media, listening to irrelevant talks or spending so much time watching the television, you will soon find your circumstances changing on their own. You will not even need to shake the Heavens before your blessings unfold!

Personal Experience

Permit me to use myself as a case study here. There was a time I sowed out my television in order to be on television. There was also a time that, for over a year, I did not subscribe to any cable channel, just to be able to meet up with the demand of delivering possibilities beyond the ordinary frequency. Here is Bishop Oyedepo again: “I have invested an average time of 16 hours a day from the time I stepped into ministry to date, no matter how odd the night may be, I still have my night to work. Seest thou a man diligent in his business, he shall stand before kings and not mere men…Our business that did not look like anything – it was trash when we came into ministry; it had no form of comeliness that anyone should look for it. It is what you invest or put into a trash that will bring forth its treasure! You need to show the world out there that you are on a mission (that is to take the lead in your field). But you cannot take the lead without doing the work to make it happen. So, go on and do the work!”

You can always change your level. It all depends on your level of investment. Just by re-aligning your mentality to believe that you do not belong to mediocrity brings you closer to excellence! Just by evaluating your activities and relationships and severing all unprofitable ties will give your life a sharper focus and clearer direction.

Note it again – hard workers fly higher! Nothing is a substitute for hard work. Be ready to go through the incubation process of becoming a hero. Subject yourself to the diligence and discipline that will transform you to a solution-provider to the people of your generation.

Sacrifice: The “Extra” in Extraordinary

Added to your discipline and diligence is the need for sacrifice, or going the extra mile. Essentially, it is not enough for you to be disciplined and diligent – you must also go the extra mile in doing these. Sacrifice is the scar (or scars) that we bear in the process of carrying our crosses towards getting our crowns.

There is no star without a scar! The scar of every star is sacrifice. It is nothing else! It is simply the ticket towards delivering possibilities. Sacrifice is going the extra mile, paying the extra price and taking the extra steps towards delivering your mandates! Your extraordinary inputs will precede your extraordinary impacts. You must go the extra mile in discipline and diligence – and then the star in you will emerge.

So powerful is sacrifice that it can turn a “dummy” into a genius. It can make a so-called misfit become a maestro. There have been cases of people who had great gifts and potentials but found themselves in fields that were different from what they were meant to do in life. Many of these have had to put themselves through the rigours of returning to their natural passions and getting trained to live out their dreams.

See, you cannot have your cake and eat it! You cannot make omelette without breaking eggs! Not even faith is a substitute for sacrifice. Vision is not a substitute for sacrifice! Sacrifice is a covenant requirement of every Kingdom star! Apostle Paul again says, “For to me to live is Christ, and to die is gain” (Philippians1:21). The apostle is simply saying, “I’d rather die than allow anyone despise my glory in Christ”. This is a classic portrayal of what sacrifice entailsBeing crucified with Jesus Christ is sacrifice!

Every star has a story of sacrifice to tell. It is a must for you to rouse yourself from slumber and invest your time in creating the future that you desire! Until you do what others do not do, you will still remain on the same spot as others! You must therefore wake up and tell yourself the bitter truth and design for yourself an enviable destiny. Never let a year end without preparing a schedule of accomplishments for the following year. This will show that you are really on a mission to deliver your world from its aches!

Jesus Christ, the most anointed Achiever, says in Luke12:49-50: “I am come to send fire on the earth…But I have a baptism to be baptized with; and how am I straitened till it be accomplished!” That was someone who had a clear picture of His mission and what it would take to accomplish it.  Anyone who desires to have a “global impact” must pay a “global price”. Yes, you cannot accomplish that glorious dream of yours without understanding its true worth and paying the necessary price!

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Enhancing Food Security: Governor Umo Eno’s Worthy Interventions

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By Michael Effiong

 

Today, the biggest threat to the survival of mankind is food security. Indeed, the phenomenon has taken a global dimension and is not confined to the borders of any nation.

 

Growing hunger has been fueled by a toxic mix of climate change, insecurity and a global economic crisis that has exacerbated poverty and inequality, affecting the ability of many families and communities to cope.

 

In Nigeria, at least in the last few months, there is no topic that has been more discussed than that of the rising cost of food stuff and the hunger in the land.

 

As US President John F. Kennedy once said, “The war against hunger is truly mankind’s war of liberation.” This is a war that must be fought with vigor and won.

 

On his visit to Niger State on Tuesday, March 12, 2024, President Bola Ahmed Tinubu called on states to support the federal government’s effort in the area of agriculture and food security.

Interestingly, long before this call by Mr. President, Akwa Ibom State Governor, Pastor Umo Eno has already taken action.

 

How? Well, you can call him the modern day Nostradamus and will not be wrong. It was not that he was clairvoyant but we can adduce it to his power of vision because agriculture was one of his focus areas even before his overwhelming victory at the polls on March 18, 2023.

 

The then candidate Umo Eno had developed an economic blueprint for his campaign dubbed the ARISE Agenda. A of the A-R-I-S-E stands for Agricultural Revolution.

 

Having had this as part of his economic blueprint, it is no wonder that the Umo Eno administration had already hit the ground running and has been laying out plans, programmes and projects that are worthy of emulation in a bid to stem the tide of the current national crisis.

Perhaps what can be described as the most impactful and innovative intervention in the area of food sufficiency and sustainability in the country at the moment was signed into law on Thursday, March 14, 2023 as the Akwa Ibom State Bulk Purchase Agency which aims at ensuring that staple foods are available, accessible and affordable to the most vulnerable in the state.

 

Everyone knows that implementing this kind of programme can be herculean, but the government set up a committee with a well-laid out plan to ensure this works efficiently.

 

This programme, like others the Governor has initiated, would be devoid of any political coloration. Already, government has met with traders and market associations. Foodstuff agents will be selected and trained.  They would all sign an agreement with government and would be the ones to operate branded shops and redemption centres that will be located in selected markets and points across the 31 LGAs.

 

The Agency would use a voucher system akin to the Food Stamps now known as the Supplemental Nutrition Assistance Program in the United States.

 

The Akwa Ibom equivalent when deployed, will operate in a similar fashion because it would be strictly for vulnerable indigenes who will exchange the monthly vouchers for staple food items.

 

The beneficiaries would get direct subsidies as they would pay well-discounted prices to the agents for the value of the food item on each voucher. The accredited agents would later present these vouchers to government for reconciliation and reimbursement.

 

Furthermore, the Governor’s 368 Personal Assistants in the wards are to help implement the programme at the grassroots while names of all agents and beneficiaries ( drawn from the state social register which had recently been updated) would be published.

 

It is expected that from this arrangement and involvement of many stakeholders, the Agency’s mandate would be delivered within a short period of time.

 

Knowing full well that the Agency’s work is a short term measure, Governor Eno is also thinking long term and has started preaching the “Back-To-Farm” message. His goal is to inspire Akwa Ibomites from all walks of life to see the benefits of farming.

 

In his words: “Please everybody, no matter how small your land is even if it is just behind or beside your house, sow something. We must return to the farm”

 

Let us cast our minds back to what used to be the norm back in the day. Our parents and grandparents used to have little farms around the house where green vegetables, tomatoes, pepper, okra, maize, yams, cassava e.t.c. were grown. Some even reared chickens and goats too.

Governor Umo Eno signing an MOU with Prof. Godfrey Nzamujo of Songhai Farms Initiatives Nigeria

 

Many may see this as a call to subsistence farming in today’s technologically-advanced world, but in truth, if we are able to grow a few of what we eat, it will not only reduce the hunger in the land in a matter of months, but it will free up funds for people to use for other things.

 

This initiative by the Governor for rural and urban dwellers to go back to the farm is already being practiced by other countries to boost their food supply. It is called urban farming.

 

Countries such as Argentina, Australia, Canada and China are way ahead and have incorporated this into their urban planning and city regeneration projects.

 

A good example of the success of this initiative is the city of Rosario in Argentina. Rosario’s Urban Agriculture Programme (Programa de Agricultura Urbana, or PAU) started small, but now grows nearly 2,500 tons of food each year. What started as a means of feeding the population in the wake of an economy in tatters is now a cornerstone of the city’s food sustainability initiative. This shows that the Governor’s call is a much needed step in the right direction.

Also, the government has commenced Phase II of the AK Cares Programme. Beneficiaries across the 31 LGAs would get farm implements, seedlings, poultry birds or fish juveniles and adequate training.

The Ministry of Agriculture is also being galvanized to distribute improved seedlings and support agriculture cooperatives to help increase their productivity. And the Ibom FADAMA Microfinance Bank has been restructured in line with the present realities.

That is not all, the Governor who takes the welfare of the citizens seriously also signed the Akwa Ibom State Agricultural Loans Law (Amendment) Bill, a private member bill sponsored by Hon. Mfon Idung. The law has increased the amount to be granted as loans to individual farmers, corporate entities and cooperative societies  and would enable them expand their operations, embrace modern farming techniques, boost productivity and ultimately, drive economic transformation.

 

It is worth mentioning also that Governor Eno’s people-centred intervention strategy also includes a rejuvenation of the rural communities through construction of rural roads and provision of key amenities. This idea is well captured in R (Rural Development) of the ARISE Agenda. The nexus between rural development and agriculture are as inseparable as a set of conjoined twins!

This school of thought concerning the importance of rural development as a way of boosting agriculture is also held by former Agriculture & Rural Development Minister and current President, African Development Bank (AfDB), Dr. Akinwunmi Adeshina.

He expressed these sentiments most succinctly while delivering his acceptance speech on his conferment with the Obafemi Awolowo Prize for Leadership in Lagos recently.

According to him “Nigeria must completely transform its rural economies to ensure food security for all. A better Africa must start with the transformation of rural economies. That is because some 70% of the population live there. Rural poverty is extremely high. At the heart of transforming rural economies is agriculture, the main source of livelihoods.

“As a young student who attended high school in the village, I witnessed the high correlation of agricultural performance with education. “It was common then to hear the phrase “Agbe lo ba” . (farmers are kings), uttered with great pride

“The transformation of rural economies must therefore be structural, systemic, strategic and comprehensive. Doing so, means agriculture must be turned into a wealth creating sector. Sound public policies transform the lives of people”.

No one can dispute the need for sound policies as enunciated by Dr. Adeshina and this is reason as an ardent advocate of agribusiness and with Sustainable Development Goal (SDG) 2 in mind, the Governor’s earliest move in the agricultural sector on assumption of office was to sign an MOU with Songhai Farms for the development of Ibom Model Farms.

 

This long-term partnership is aimed at driving a technologically-driven agricultural revolution that will boost food production, tourism, youth development, knowledge transfer and job creation.

 

While construction has already begun at the first farm located in Nsit Ubium LGA (others will spring up when LGAs make land available), the Governor has shown his seriousness for this project by sponsoring some youths on training programmes in preparation for the Farm’s take off.

With all hands already on deck and machinery put in motion to operationalize the multi-layered approach initiated by the Gov. Umo Eno-led administration, the indigenes of Akwa Ibom State are soon going to heave a sigh of relief. Not only would the issue of high cost of foodstuff be history but food sufficiency would become the new normal in the state.

 

 

.Effiong, a journalist, is Senior Special Assistant (Lagos Liaison) to Governor Umo Eno

 

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