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Friday Sermon: Late Alhaji Babatunde Jose: Death and Theodicy Revisited

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By Ibrahim Babatunde Jose ll

 

Of all mankind’s ostensibly insoluble problems, the question of death has been the most vexing. Most faiths have turned death into the main source of meaning in life. The theme of the most ancient myths to come down to us is that of King Gilgamesh of Uruk in ancient Sumeria. Gilgamesh once set out to find how to defeat death, he travelled to the end of the universe but returned empty handed and resigned to the fact that when man was created, death was set as man’s inevitable destiny. So let it be with Alhaji Jose.

 

The sad end of righteous men has also been a matter of great concern to discerning minds. It often brings to mind the age old question: Why does God allow suffering? Theodicy attempts to explain why a perfectly good, almighty, and all-knowing God permits suffering. The term literally means “justifying God.” Suffice to say; neither that late Alhaji Jose nor those close to him could have conjectured any reason why a righteous man would suffer untold pain and afflictions that would see him waste away till death added the coup de grace.

 

Alhaji Jose was not a prince, but a righteous man, a compassionate and God fearing person who devoted most of his life to serving man and his creator. However, towards the end of his life, his health was challenged so brutally that it left us asking, why a righteous man should suffer such ill health. It is always said that God has a way of testing his dear ones, but that of Alhaji Jose was of Jobian proportion. On several occasions we wondered what manner of affliction it was. Some said it was a sudden ‘loss of vitality’, a syndrome that is accompanied by aches and pains, digestion and bowel disorders, brain fog, or inability to concentrate, easy exhaustion, unexplained extreme fatigue, decreased ability to perform work or participate in social, educational and personal activities, decreased ability to multi-task, chronic low-grade fever, forgetfulness and difficulty with short term memory, headaches, recurring infections, insomnia, tender lymph nodes, joint pain unrelated to injury or trauma, without swelling or redness, muscle pain and stiffness, poor sleep, feeling unrefreshed, increased thirst, chronic or frequent sore throats and weight loss. 

 

It is said that most patients have a unique combination of these symptoms, which can significantly diminish a person’s quality of life, and in severe cases can inhibit a person from being able to carry out basic daily life functions. This last symptom was most depressing as it affected not only Baba’s locomotion but also his desire and ability to serve his God and observe the common daily prayers. In the end, a man who had prayed, fasted and obeyed the five pillars of Islam laid comatose and unable to perform any of those precepts. Like a ship that hit the sand bar, Baba was helpless and had to be assisted to perform almost all the basic functions. He spent most of the time either propped up in bed or on the wheelchair. We once thought of wheeling him to the mosque in the house for his daily prayers, but it was a futile exercise as he just sat there, oblivious to the environment of the mosque.

 

He would stay for hours without acknowledging the presence of his visitor, only for him to sometimes regain lucidity when the visitor was about leaving. And yet he refused to travel abroad for treatment for fear of ‘going as a passenger and returning as cargo’.

 

His end, like that of many others serve as a lesson to us all about the mortality of man and the need to do good while we are still able, because a day would come when we would be alive, like one who has died, a day when we would not be able to move our limbs, a day when we would not be able to eat or drink, a day when we would be assisted to stand or sit. We should remember a day when we would become as helpless as a  day-old child, when we would not have control over the clothes we wear, nor the food we are fed nor the bed we would sleep on. We would be at the mercy of care-givers. We should pray not to be put to a test which we cannot bear. At the end of it all, death must come. Mutua ba magani, no medicine against death.

 

There is no doubt, medical science will overcome many of these intractable health challenges and the likes of Alhaji Jose would live much longer on this side of the divide.

 

We remember the day ten years ago. August 2nd 2008 was like no other Saturday. It was the day hell was let loose on the city of Lagos; a day when even pedestrians did not know which direction they were heading to and motorists were in a dilemma as to how to manoeuvre out of the traffic quagmire of that day. There was pandemonium on the roads as the Third Mainland Bridge; the longest bridge in the metropolis was closed to traffic for needed repairs. Yet, this was the day Alhaji Babatunde José, erstwhile doyen of modern Nigerian journalism, chose to die and be buried. It would be a Saturday to be tattooed in the memories of all; a day when the ‘proverbial Devil decided to drink water’. “When beggars die there are no comets seen; the heavens themselves blaze forth the death of princes.” 

 

But as a righteous man, when the end came, though he could not voice it out, there is no doubt, he would have been saying: Say: Truly my prayer and my service of sacrifice, my life and my death, are all for Allah, the Cherisher of the Worlds”. (Holy Quran 8:162)

 

As we remember, Alhaji Babatunde Jose next Thursday, 2nd of August, we pray that Allah forgive his sins and grant him Al-Jannatul Fridous and make his grave a place for comfort and light. Ameen

 

Barka Juma’at and a happy weekend

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KFC Reacts As FAAN Shuts Down Its Operations in Lagos Airport

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The Management of Kentucky Fried Chicken (KFC) has reacted to the Federal Airport Authority of Nigeria (FAAN)’s move to shut down its branch at the Muritala Muhammed Airport, for violating laws protecting the rights of people with special needs.

The action was confirmed through a statement released on Thursday by FAAN’s Director of Public Affairs and Consumer Protection, Obiageli Orah.

The official statement, titled ‘FAAN shuts down KFC outlet at MMIA,’ highlighted that the closure was in response to the outlet’s breach of the Lagos State law on People with Special Needs, specifically referencing Part C, Section 55 of the General Provisions on Discrimination.

Responding to the development, KFC posted on its official X account that it opposes bias and discrimination, stressing that the incident did not reflect its standards.

The organisation disclosed that it had embarked on efforts to address the situation and urgently implemented sensitivity training for all its employees.

The statement read, “KFC is unwavering in our stance against bias or discrimination in any form, with inclusivity and respect as non-negotiable pillars of our values.

“However, this recent incident has underscored the pressing need for immediate action. We have embarked on efforts to address the situation and extend apologies and deeply regret the frustration and distress experienced by our guest.

“In response, we are urgently implementing sensitivity training for all our employees. This incident is not reflective of our standards, and we will act swiftly to rectify it.

“We are actively exploring solutions to equip our team members and establishments better to ensure that every guest feels genuinely welcomed and that we deliver empathetic customer service that proactively addresses the diverse needs of each guest.”

KFC had during the week, denied Adebola Daniel, son of former Ogun State Governor, Gbenga Daniel, access to their facility at the Muritala Muhammed International Airport  because of his disability.

Daniel had recounted his experience at the KFC outlet of the airport in a series of tweets posted on Wednesday via his X handle, @DebolaDaniel.

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Ezekiel Bolarinwa Ajayi: Mentor, Philanthropist Revels at 80

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By Eric Elezuo

The ancient town of Ile-Ife was agog weekend, when Professor Ezekiel Bolarinwa Oladele Ajayi, a renowned educationist, accomplished mentor and elder brother of veteran journalist, Dele Momodu, pulled all the stops to mark a resounding entry into the octogenarian club, celebrating his 80th birthday with fanfare, pomp and class.

The event, which attracted family members, colleagues in the academic world, friends and well wishers, was another testament in the expression of influence, clout and connection.

Held at the Rock Rehoboth Cathedral in the centre of Ile-Ife, the event brought out the best in the Stanford trained PHD holder, as beamed with contagious smiles, absorbing accolades from a crowd of well wishers and dignitaries, most of whom traveled half  way across the world to felicitate with the newest octogenarian.

A lavished reception followed after heartfelt prayers were said for the celebrant flanked by his wife of many years, children and grandchildren. The reception witnessed guests savoring the best of continental and local delicacies as well as dancing happily to the old school tunes.

The highpoint of the event was the cutting of the gigantic cake by the birthday boy around whom were dotting family members.

As guests expressed their profound, hearty and sincere congratulations towards the octogenarian, whose event changed the landscape of Ife, many recalled how they have come a long way from their very humble beginning in Gbongan Olufi.

Fondly called Ladele, Prof Ajayi was born on March 23, 1944 in Gbongan, Osun State, where he had his earliest beginnings.

He statted his education at the Saint Paul’s School Gbongan, before moving on to Saint Judes School, Ebute Metta, and later to Saint Stephens School, Ile-Ife, where he completed his primary education.

After his elementary education, he was admitted into the Government College lbadan, where he was described as having  ‘passed out in exceedingly bright colours’. As many that knows him has confirmed that Prof Ajayi was a walking encyclopedia, and vibrated with intelligence while at school.

It was not therefore, surprising that he later proceeded to the United States of America, after his secondary education, where he attended various prestigious Universities including Stanford University. It is worthy of note that all his appearances for university education were on different scholarships. It was also at Stanford that he bagged his PhD honours.

On the completion of his PhD programme in Stanford, Prof Ajayi was recruited by the University of Ife, as it was then known, before its transmutation to Obafemi Awolowo University, where he later became a Professor of Physics, a position he jealousy guarded until retirement from active classroom duties.

According to a very close family member and confidant, Bola Adeyemo, who spoke glowingly about their fond relationship, Prof Ajayi “also became active in things of God. Like a proverbial gold fish, he has been recognized as a Pastor. Ladele played a mentoring role in the final years of school for my twin daughters who both graduated from the medicine program in the same University.

“The mutual fondness between Ladele and I remains very much intact. Ladele and l share common ancestry. His father who was the Otun Olufi of Gɓongan was a much older cousin to my mother and was fondly referred to as baba mi ile ASORO. They both had the same tribal marks. Ladele can be classified as belonging to the royal class as his father was the OTUN OLUFI while his mother was the daughter of the ÒOSA, first class chief in Gbongan.”

A life of Prof Ajayi without a mention of prolific publisher of the Ovation brands,  Chief Momodu, remains incomplete. It is worthy of note that apart from both sharing the same mum as siblings, the Prof was instrumental in shaping and mentally mentoring Momodu on the path of education. His 80th birthday was a reminder of how it used to be in times past as it marks a form of reunion for the Ajayi extended household.

Among those who attended were his daughter, Kemi Ajayi-Ingram, who flew in all the way from the United States of America, with her entire family; his niece, Yejide Ajayi among a host of others.

We wish the ebullient octogenarian a splendid birthday, and many ore years of splendid celebrations.

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Easter, Ramadan: Adeleke Releases March Salaries, Pension, Palliatives, Approves Promotion for Personnel

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Osun State Governor, Ademola Adeleke, has approved the release of salaries, pensions and palliatives for the month of March for all public servants in the state, as well as approved the promotion of service personnel due for promotion from 2023.

Adeleke’s show of love for the entire workforce, is in spite of the fact that the State allocation from the Federation account is yet to be released, according to a statement signed by the governor’s spokesperson, Mallam Olawale Rasheed.

The Head of Service, Mr Samuel Ayanleye Aina confirmed the approval of the March salaries, pension and palliatives, noting that the fast tracked approval covered all categories of state and local government employees including tertiary institutions in the State.

“I can confirm that Mr Governor has approved the March salaries, pension and palliative wage awards, including the usual payment of the outstanding half salary for retirees under the contributory pension scheme yet to obtain their bonds. Mr Governor requested for the file and granted immediate approval.

“Any moment from now, alerts will be landing in our peoples’ accounts. This is a preemptive step on the part of Mr Governor to meet the needs of our people”, the Head of Service explained.

Governor Adeleke who has been hosting inter faith leaders at the Government House said he approved the early payment to ease the burden of the workers ahead of the Easter period.

“As I wish muslim and christian faithfuls blessed fasting season, the early payment is a gesture of support for workers whose welfare remains the number one priority of our administration”, the Governor noted.

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