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2019: Nigeria’s Emerging Political Leaders

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By Reuben Abati

A strong indication of both the quality and failure of politics in Nigeria, as the people look forward to the next general elections in 2019, is the manner in which virtually “every” Nigerian believes that he or she is good enough to be President of Nigeria.

This may speak to a deepening of political consciousness, but it is also a reflection of the people’s anxiety and frustration about how the office and position of the President of Nigeria seems to have been mishandled and demystified. The process of that demystification has taken different shapes and tones since the return to civilian rule in 1999, but now everything seems to have gone so bad, far beyond expectation. My mechanic couldn’t have phrased this national dilemma better. He came to see me the other day, full of excitement.

“Oga, it’s you I have come to see oh.” Typical Nigerian manner of speaking: you are right in front of me, and yet you still consider it necessary to announce your presence. Anyhow, I nodded affirmatively, already working out a response to a likely solicitation for money. It is school resumption time, and it is usual for people to go soliciting for help to pay children’s school fees in a country where basic education is so unaffordable.

“Oga, I have come to inform you that I am thinking of running for President.” I thought the guy was talking about the Presidency of the Mechanics Village Association. So, I brightened up. No, he meant President of Nigeria. I removed my eyeglasses and dropped my pen.

“President of Nigeria? How? Look, have you been drinking?”
“Oga, you know I am a Christian. I don’t drink. I am serious oh. I have been thinking about it for a while. I can do a better job. The way these people are running Nigeria, some of us have good ideas about what can be done. If we leave this Nigeria to these politicians, they will finish all of us. Anybody that likes this country should get involved.”
I paid attention to him.
“Oga, look at me, I can do it. We can do it. I have worked it out. By the grace of God, I will be the next President of Nigeria.”

I had known this mechanic for a while, but I never suspected he had very tall ambitions. I had not yet given him my honest opinion; he had already conscripted me. “We can do it”. We? Every Nigerian politician is an optimist, and the most optimistic are often the ones who don’t even stand a chance at the polls.
I pretended to be interested all the same; so he continued with his campaign.
“Oga, you know me. Am I a lazy man? No. I am not.” When people insist on answering their own questions the best you can do in the circumstance is to listen.

“What this country needs now is a mechanic, somebody who can take a look at a vehicle that is having problems, and fix it. We mechanics do that every day. When they bring a car to you, first you diagnose. What is wrong with the car? Why is it not functioning well, and then you go straight to the problem and fix it. Why can’t people fix Nigeria? If we mechanics were to behave like politicians, this whole country will be littered with broken down vehicles. In the hands of these politicians, Nigeria is broken. E be like say Nigeria don knock engine sef. I am the man who will fix that engine.”

“But nobody will give you any chance. Everybody will laugh and think you are joking.”
“I am not joking, Oga. What does it take to be President? I have done my homework. The only thing they are asking for is a WAEC certificate. I have my certificate ready and I can produce it to prove that I completed secondary school.”
“How many credits?”, I asked, trying to humour him.

“INEC does not ask for five credits. Even F9 parallel sef can be President of Nigeria. No be Nigeria?”
“But you don’t have the resources. You’d need a lot of money.”
“Oga, it is not about money. And if it is money, God will provide. Our Pastor in our church has been praying for me and God is speaking to us. When I become President, I will declare free education, free health and there will no lazy youth in Nigeria again!”

“Why don’t you start at a lower level. may be local government chairman, gain some experience.”
“Ha. Oga, Experience has shown that in Nigerian politics you don’t need experience. Who has experience helped? All those former Governors in the National Assembly, what kind of experience do they have? In fact, let me just say a lot of them go there to sleep and collect free money, travel free. I have seen their pictures. They go there to sleep. When some thugs stormed the place to steal the Mace, not one of them could stand up and protect the Mace. Lazy Senators. Only a woman, a sergeant at arms was courageous enough to challenge the Mace thieves. When I am President, nobody will dare steal the Mace. It won’t happen.”

I felt like telling him that there has been too much drama over the significance of the Mace in our legislatures. It is at best a ceremonial symbol. For a session of the legislature to be valid under the 1999 Constitution what is required is a quorum as defined under Section 54, but of course the kind of criminal conduct that was put up at the Senate, last week, is condemnable and should be investigated and all authors of that act of impunity must be sanctioned accordingly. I didn’t say anything to him along these lines, rather I was more impressed by his passion, his determination to save Nigeria and arrest the drift. I was also struck by the fact that he is not the only Nigerian with such passion. There have been many of his kind, now active on social media, promoting a vision of Nigeria and insisting that they would be better materials for 2019.

The number of these aspiring Presidents keeps increasing everyday and while I consider some of their posters a bit curious and the candidates a bit unusual, taken together, the shared anxiety about the Presidency and who is best fit to lead Nigeria beyond 2019 says a lot about public expectations. There are online, video-tapes of a certain Aunty Monica, for example. She is based in Europe and she wants to come home to be President, to bring investment and tourism to the country, and she says she has “ideas in her head.” I have also seen such banners as “Vote Iya Bayo for president, Aunti Ramota for Vice President”, and “PFANN: A new refreshing wind blowing over the nation. Get ready. Elishama 2019.”

The names of a popular Fuji musician, Wasiu Alabi Pasuma, and that of the legendary footballer, Kanu Nwankwo have also been mentioned as potential Presidents of Nigeria. Neither Pasuma nor Kanu has confirmed their interest in the job. But the social media is the forum where many ideas are hatched, and many of such ideas also die on social media, but what is said about public reality should not be ignored. Nigerians want what is now referred to as the #realchange.

They are disappointed. They are angry. There is also a growing resentment to the repeated claim by the ruling All Progressives Congress (APC) and President Buhari’s handlers that there is no alternative to Buhari. In a most recent article, Garba Shehu, a Presidential spokesperson asks what he considers “an important question” – “who do you have that is better?. Then he answers it himself; “…certainly there is no face (other than Buhari) that can be called the President of Nigeria.” Garba Shehu even scoffs at the Coalition Movement that started a protest against the two leading political parties in Nigeria – APC and PDP, and asked for a one-term Buhari Presidency. He says “a so-called Third Force has failed to gain political traction since its birth.”

My mechanic, Aunty Monica, Iya Bayo, Aunti Ramota, and Elishama – these are ordinary Nigerians- certainly disagree that only one man’s face is good for the Nigerian Presidency. They in fact believe that they will do a much better job. But perhaps the more significant development is the emergence of new faces on the political scene who are also keenly interested in rescuing Nigeria and whose declared starting point is the Presidency. I once described them as products of the Trudeau-Macron effect. Justin Trudeau, 46, became Prime Minister of Canada in 2015.

Emmanuel Macron, 39 assumed office as President of France in 2017. There is also the current Chancellor of Austria, Sebastian Kurz – he is the youngest President in the world. He is 31. An emerging group of Nigerian political leaders falls into this category: they are challenging current political orthodoxies; they are educated, they are internationally exposed, they can think out of the box and above all, they are united in their resolve that President Muhammadu Buhari is replaceable in 2019.

They equally pose a challenge to the traditional political elite, which so far is yet to make up its mind about presidential candidates or alternative platforms for the 2019 Presidential and general elections. The usual tendency is to dismiss them as “noise makers and attention seekers”, but they probably constitute the real “Third Force” that will produce the traction that the Presidency is yet to see.

One newspaper has identified up to about 24 of these emerging “game changers”. There is Bukunyi Olateru-Olagbegi, 27 who has registered a political party – the Modern Democratic Party (MDP). He is not running for President but the MDP could become a useful platform for youth mobilization and conscientization.

There is also Omoyele Sowore, 47, former students’ union leader, civil rights activist and founder of Sahara Reporters, an online newspaper. For the past month or so, Sowore has been on the campaign trail, addressing students and civil society groups. He has also appeared on radio and television. His main message is that Nigerian youth should “take back Nigeria” from those who have destroyed it. He has in particular been very critical of the Buhari government. “I can run Nigeria better than Buhari in my sleep”, he says. When a serving Minister, Adebayo Shittu told Sowore to go and start as a councilor, during a radio programme, Sowore held his ground. Kingsley Moghalu, 55, former Deputy Governor of the Central Bank of Nigeria (CBN), an author and a scholar, has also declared his interest in the Nigerian Presidency. He is offering Nigeria, “bold and decisive leadership …something different … by a capable, experienced technocrat.” Like Sowore, Moghalu means business.

You also have Fela Durotoye, 47, a Presidential aspirant on the platform of the Alliance for New Nigeria (ANN). Durotoye wants to rebuild Nigeria through visionary and inspirational leadership. Alistair Soyode is the founder of BEN TV in the United Kingdom. For years, he has been reporting Nigerian stories to the world and to Africans in diaspora. Like Sowore, he has also decided to become directly involved in Nigerian politics. Other emerging aspirants include Professor Funmilayo Adesanya-Davies, 55 who says “power must go to women and the youth”; Sam Nwanti, an international detective, and a member of the Labour party, who wants to “fight crime and corruption”. Others include US-based Omololu Omotosho, Lewis Omike, a filmmaker and photographer, Dr. Thomas-Wilson Ikubese, 47, of the National Conscience Party, and 35-year old Adamu Garba II.

The temptation is to dismiss this category of aspirants as Minister Shittu has done, in part because they do not preach the message of religion, ethnicity and money, and they do not seem to have any Godfathers who can offer them existing structures in exchange for conditions of service.

Many of them may even throw in the towel before the actual race begins. The old brigade of Nigerian politics is not in a hurry to retire, change tactics or yield space. People don’t become Presidents in Nigeria by merely pasting posters and social media messages or through sheer idealism. IN 2011, Dele Momodu, 51 at the time, tried to run for President. He has many stories to tell. The Trudeau-Macron effect in our politics may still take a few more years. But it would be wrong to ignore what the new faces represent: a more deep-seated yearning for change among the youth and the middle class, and at least two of them: Sowore and Durotoye are already exercising much influence among the Nigerian youth, not just on social media but also across the educational institutions and the streets.

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Again, DStv, Gotv Jack Up Subscription Rates

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Broadcasting company Multichoice has jacked up the prices of its offerings in Nigeria four months after its last increment.

The company reviewed prices in its packages across the board. The new prices will take effect from May 1, 2024.

With the latest price hike, the DStv Premium package increased from N29,500 to N37,000. Similarly, the DStv Compact+ went up from N19,800 to N25,000 while the Compact package increased from N12,500 to N15,700.

The Comfam package moved from N7,400 to N9,300. Yanga package moved up from 4,200 to N5,100 while Padi package increased from N2,950 to N3,600. HDPVR was increased from N4,000 to N5,000, the Access Fees package from N4,000 to N5,000, and XtraView moved from N4,000 to N5,000.

Meanwhile, the Gotv Supa+ package moved from N12,500 to N15,700, Supa package from N7,600 to N9,600, and Max package from N5,700 to N7,200.

While the Jolli package was jacked up from N3,950 to N4,850, the Jinja package moved from N2,700 to N3,300, and Smallie package from N1,300 to N1,575.

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It will be recalled that the company implemented an upward review of prices in December 2023, days after announcing a $72m loss in its financial statement for the third quarter of the year.

Checks on the company’s reviewed price list then showed a 20 per cent per cent hike in the company’s packages across the board.

 

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I’ll Resign If Yaya Bello Eacapes Prosecution, EFCC Chair Vows

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Chairman of the Economic and Financial Crimes Commission (EFCC), Mr. Ola Olukoyede, has sworn to follow the prosecution of the Governor of Kogi State, Yahaya Bello, to a logical conclusion.

In a chat with journalists at the EFCC Headquarters in the Jabi area of Abuja on Tuesday, the anti-graft crusader vowed to resign as EFCC chairman if Bello is not prosecuted.

He added that all those who obstructed the arrest of the former governor would be brought to justice.

The EFCC is seeking to arraign Bello on 19 counts bordering on alleged money laundering, breach of trust and misappropriation of funds to the tune of N80.2 billion.

He said that no matter what anyone does or the amount of attack against the anti-graft agency, he and his men will not relent in helping to sanitise the country.

Olukoyede said the EFCC needs the support of Nigerians to succeed, emphasizing that if the agency fails, Nigeria fails. He stated that the efforts made currently have helped the value of the Naira and the foreign market.

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Kwibuka 30: Nigerian Community In Rwanda Visits Kigali Genocide Memorial

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By Dolapo Aina

The 30th Commemoration of the 1994 Genocide Against The Tutsi commenced in Rwanda on Sunday, April 7, 2024. The commemoration is called Kwibuka which in Kinyarwanda means “to remember.”
For clarity and context, April 7th 2024 marked the start of Kwibuka 30, the 30th commemoration of the Genocide against the Tutsi, which began on April 7th 1994. As with other commemorations, the Kigali Genocide Memorial was a focal point as the flame of remembrance was lit and global dignitaries placed wreaths at the mass graves. The memorial is normally closed to the public for part of the day on April 7th, with attendance at the lighting of the flame by invitation only.
In and around Kigali during the first week of the commemoration, a plethora of commemorations took place to mark Kwibuka 30 and different events took place during its first week in particular. Bars, clubs and public leisure facilities are usually closed for the week and this was so, this year.
The Nigerian Community in Rwanda marked Kwibuka 30 with a walk to the Kigali Genocide Memorial on Saturday, the 13th of April 2024. The walk had members (old, new and friends) of the Nigerian Community who gathered in the rain and walked to the location of the Kigali Genocide Memorial in Gisozi where the remains of over 250,000 people are interred.
A tour of the memorial complex ensued and the members of the Nigerian community watched a documentary in the viewing room. The documentary featured survivors of the 1994 Genocide Against The Tutsi who usually visit the memorial to pay their silent respect and reflections to loved ones who are buried in the burial grounds of the Genocide Memorial.
Walking through the hallways and rooms, Nigerians read the stories on the hallways and discussed amongst themselves. For some, it was their first time at the memorial, for others, it was the umpteenth visit. For Dolapo Aina, I have been visiting the memorial since April 2014 and for each visit (numbering close to 70 visits), I come out with a newer and clearer understanding. It was a sombre period going through the hallways and rooms as some people could not go through the emotions of going into the children’s room. Wreaths were laid at the grave site section and the members of the Nigerian community proceeded to a serene area of the complex facing the amphitheatre where there was a deep hour conversation with one of the officials of the Kigali Genocide Memorial.
Mr Jean Claude Mugisha (an official of the memorial in Gisozi) practically took the Nigerian community through the genesis of the history of Rwanda and the beginning of pogroms from the 1950s culminating in the 1994 Genocide Against The Tutsi. In Mr Mugabe words; “I have been able to forgive. Also, I am involved in unity and reconciliation activities and learning from the power of forgiveness.” Discussions also centred on justice systems, the role of Gacaca court system, reconciliation and nation building. Members of the Nigerian Community asked questions which were answered. Some of the questions triggered areas of collaboration.
Dolapo Aina got the thoughts of some Nigerians resident in Rwanda and who took part in the walk to the Genocide Memorial. Their responses were based on the following questions. Why did you partake in the walk organised by the Nigerian Community in Rwanda to commemorate Kwibuka 30? What was the experience like? Do describe your thoughts when you visited the Genocide Memorial? What stood out to you from the conversation the Nigerian Community had with officials of the Kigali Genocide Memorial? What lessons did you learn from the visit of the Nigerian Community to the Genocide Memorial?
Mr David Oboh in his words; “I partook in the walk to identify with a nation that experienced one of the worst crimes to humanity but today has become a beacon of hope to African nations that things can actually turn around for the better if you decide to. It was heart-wrenching seeing the bones and pictures of the victims murdered in cold blood by family members, neighbours and long-time friends.” On the third question about what stood out during the conversation, Mr Oboh said; “That a man after 15 years in jail came out and still committed murder because he thought he had killed everyone in a family. His mind had not left the past.” He also stated that; “The memorial is a reminder to all that history not forgotten cannot be repeated.”
In Ms. Mercy Odebode’s words: “It not my first time visiting the memorial but this was a different experience for me because it made me realise why Rwandans tend to certain things and also don’t do certain things. For example, viewing religions especially religious institutions like the church differently from the way Nigerians would view it.” She stated that what stood out for her was: “The peace education stood out for me.” On lessons learnt from the visit by the Nigerian community; “First spread peace and not hate. Secondly, forgiveness is not an obligation, you choose to forgive. However, it is good to educate people about forgiveness, educate to forgive and then you proceed with reconciliation.”
Mr. Ogah Ogbole stated that: “The walk by the Nigerian community is something I would not want to miss anytime. I have the opportunity to do so with my fellow countrymen. My experience visiting the memorial and my thoughts can be summed up as ⁠heartbreaking to see fellow Africans killed in cold blood, by their own brothers. Something must have gone wrong somewhere. What stood out for me during the conversation with the officials of the memorial was that Rwandans understand history; they know how to resolve conflict and they know how to move forward. And I learnt to love my brother and my neighbour. More especially, seeing the Rwandans committed to remain one despite the 1994 Genocide Against the Tutsi blows my mind.”
Another Nigerian, Mr Kelechi Anyanwu stated that: “Partaking in the walk organised by Nigerian Community in Rwanda to commemorate Kwibuka 30 is a civic responsibility which I owe the host country; to stand in solidarity with them at this time of remembrance and in all times. I have visited the genocide memorial site more than 20 times within the short period that I’ve lived here in Rwanda. And every time I visit, I weep. Never will I stop visiting because it offers and brings me close to the reality of sober reflection that one day we shall all be gone and will only be remembered by those we left behind and how we left, will matter. Did we impact their lives positively or negatively? What will you be remembered for?”
On the experience and thoughts about visiting, Mr Anyanwu went thus: “It is also a constant reminder of how desperately wicked people’s hearts can be. With few exceptions. Lions, the king of the jungle don’t kill lions even as animals. Howbeit human beings with 6th sense got to the level of committing such crime against humanity! Therefore, visiting the Genocide memorial site is to provoke the whys and hows and arrive at a conclusion of never again should we condole or tolerate the killing of each other. Let’s love and not hate. The tour and the speech by the officials were quite insightful and significant as it left us with a better understanding of the effects of genocidal damage to humanity. The process of restoration. restitution, rehabilitation and reuniting to rebuild a nation for all; are the testaments of genocide survivors.”

Another Nigerian, Mr Cosmas Anakwue stated; “I took part in the walk to support the Nigerian community and to support Rwanda’s commemoration of Kwibuka 30. My experience at the memorial was good as it was an eye opener; it was informative and educational. What stood out for me was the attention given to the Genocide events and how we can relate it to our history as Nigerians. And one of the lessons I learnt was that we should use our bad history as a building block for our various nations in unity, peace and progress.
According to Kwibuka Rwanda, Kwibuka marks a generational cycle since The Genocide Against The Tutsi was put to an end. And it is a time to reflect on Rwanda’s journey of rebuilding strength, resilience, and unity. It now falls to new generations to sustain and carry forward this progress, adapting to today’s global challenges to achieve Rwanda’s aspirations.
The Nigerian Community in Rwanda commenced commemorating Kwibuka with a walk to the Genocide memorial in 2019.

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